Hebrews in Light of Grace (Part 10): Understanding God’s Timeline and the Gospel of the Kingdom

Hebrews in Light of Grace (Part 10): Understanding God’s Timeline and the Gospel of the Kingdom

The Division and Purpose of Time

Time is not an endless, directionless stream. God, who exists outside of time, created it with a definite beginning and has ordained a specific end toward which all creation moves. Throughout the ages, God has divided time into distinct dispensations—specific periods wherein He reveals His purposed will and deals with mankind under definite conditions. The scriptures declare that God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, has meticulously ordered the ages according to His eternal purpose in Jesus Christ (Heb.1:1; Eph.3:11).

To understand the Bible, one must first recognize that chronology is central to divine revelation. There was a period from Adam to Moses where men lived without the written law, followed by a period where Israel was placed under the schoolmaster of the Law of Moses until the fullness of time brought forth the Son of God (Gal.4:4). Solomon observed that to every thing there is a season, and a time to every purpose under the heaven, noting that God hath made every thing beautiful in his time (Eccl.3:1,11). The work of God spans from the beginning to the end, and when time has run its complete course, creation will rest in the eternal purpose established in Christ before the world began (Eccl.3:11; Eph.1:4).

Believers who handle the Word of Truth are expected to discern the times. Rom.13:11 instructs believers that knowing the time, now it is high time to awake out of sleep. Knowing where a passage sits within God's progressively revealed timeline prevents the confusion that arises when later revelations are forced back into earlier time periods. When reading the earthly ministry of Jesus Christ in the four Gospels, one must approach the text sequentially, understanding what was revealed up to that point without anticipating advanced revelations given only after Christ’s ascension.

The Prophetic Framework of Daniel’s 70 Weeks

A core pillar of God’s timeline regarding the nation of Israel and the city of Jerusalem is found in the prophecy of Daniel’s seventy weeks (Dan.9:24-27). God explicitly determined seventy weeks—periods of years—upon Daniel's people and upon the holy city to finish the transgression, to make an end of sins, and to bring in everlasting righteousness. This prophetic clock is divided into three distinct time segments.

The first segment comprised seven weeks, or forty-nine years, beginning with the commandment to restore and rebuild Jerusalem. During this initial period, the street and wall were built again, even in troublous times, fulfilling the first portion of the decree. Following this, a second period of sixty-two weeks, total listing four hundred and thirty-four years, ran its course leading up to the public manifestation of Messiah the Prince. Together, these sixty-nine weeks accounted for four hundred and eighty-three years of fulfilled prophecy on Israel’s calendar.

The final remaining segment is the seventieth week—a seven-year period reserved for a time of unprecedented wrath and trouble such as never was since there was a nation (Dan.12:1; Matt.24:21). Prophecy details a coming prince who will magnify himself above all that is called God, speaking great blasphemies and making war against the saints of the Most High (Dan.7:25, 11:36). This impending period of desolation was fully anticipated in Old Testament prophecy as the final stage preceding the establishment of the promised kingdom.

"From That Time": Christ’s Preaching in Matthew

Hebrews in Light of Grace (Part 9): The 70 Weeks of Daniel and the Mystery Program

Hebrews in Light of Grace (Part 9): The 70 Weeks of Daniel and the Mystery Program

The Foundation of Daniel’s Prophetic Blueprint

The overarching plan of God concerning the nations of the earth centers upon a King and a physical throne established in the city of Jerusalem. Throughout the ancient Scriptures, God declared that Jerusalem would be purified from its corruption, purged of unrighteous rulers, and established as a faithful city of righteousness to light the world. During the dark days of the Babylonian captivity, when Judah lay desolate and the northern kingdom of Israel had already been scattered by Assyria, God delivered a specific promise through Jeremiah the prophet. He declared that after seventy years were accomplished at Babylon, He would visit the captives and bring them back to Jerusalem to begin working out a plan to bring them to an expected end.

Living as an exile in Babylon, the prophet Daniel spent his entire lifetime serving foreign monarchs, interpreting dreams of world empires, and receiving visions of the future. Yet, despite receiving grand revelations of Gentile dominion, Daniel remained a devoted student of the written Word of God. In the first year of Cyrus, king of Persia, Daniel turned to the scroll of Jeremiah and calculated that the seventy years of Jerusalem's desolation were nearing their completion (Jer.29:10-11). Realizing that the second world empire—the Medo-Persian bear and two-horned ram—had arrived, Daniel recognized that God’s historical clock was moving forward.

Understanding the gravity of his nation's condition, Daniel set his face unto the Lord God to seek by prayer and supplications, with fasting, sackcloth, and ashes. His intercession was grounded in a clear grasp of Israel’s covenant history. Daniel acknowledged that the horrific curse and oath written in the law of Moses had been poured out upon Israel because all twelve tribes had transgressed God's law and refused to obey the voice of His prophets (Dan.9:11-13). He did not appeal to God based upon any inherent human righteousness, but appealed entirely to the mercies, forgiveness, and covenant faithfulness of the Lord. He pleaded for God to turn away His anger from Jerusalem, rebuild the desolate sanctuary, and forgive His people for His own name's sake.