Showing posts with label glory. Show all posts

Paul’s Apostleship: Our Authority, Our Doctrine, Our Growth

In 1 Corinthians 9:1-2, Paul opens with a series of rhetorical questions that gently affirm his God-given role and the spiritual fruit of his labour among the Corinthians:

“Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?”

Each question carries weight:

“Am I not an apostle?” – Paul was sent by Christ with divine authority and purpose. His apostleship was not self-appointed, nor conferred by men, but established by the risen Lord.
“Am I not free?” – He served voluntarily, not under compulsion or religious institution. His liberty in Christ allowed him to minister without earthly constraint.
“Have I not seen Jesus Christ our Lord?” – This was a requirement for apostleship (Acts 1:21-22). Paul saw the risen Christ on the road to Damascus (Acts 9:3-6), confirming his divine commissioning.
“Are not ye my work in the Lord?” – The Corinthians themselves were living proof of his ministry. Their salvation and spiritual growth were the fruit of his labour in Christ.

He continues:

“If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.” (1 Corinthians 9:2)

Even if others questioned his apostleship, the Corinthians could not. They had personally benefited from his teaching, correction, and care. Their faith was the seal—the authenticating mark—of his apostleship. A seal confirms ownership, authority, and truth. Their transformation in Christ was the evidence that Paul was sent by God.

Unveiling the Mystery of 1 Corinthians 2:7

"But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory." — 1 Corinthians 2:7

What Is the Mystery?

Biblically, a mystery is not unknowable, but previously concealed and now revealed. The wisdom Paul speaks of is God’s hidden plan of salvation, ordained before time began yet kept secret until revealed through him. Some aspects of this mystery include:

The incarnation and resurrection of Christ (1 Timothy 3:16).
The inclusion of Gentiles in salvation (Ephesians 3:6).
The believer’s union with Christ (Colossians 1:26-27).
The future glory prepared for God’s people (Romans 16:25).

Paul speaks of God’s wisdom in a mystery, a truth hidden for ages but now fully revealed through Christ and His work on the cross. This mystery is the foundation of our doctrine, a revelation that goes beyond worldly wisdom and calls believers into a deeper understanding of God’s eternal plan.

Why Was the Mystery Hidden?

Start this lesson series here:
Understanding the Process of Salvation in Romans (Part 1)

Understanding the Process of Salvation in Romans (Part 7 - Much more then, being now justified)

If you have been following this study, you should be well aware that we have been looking at justification, which is the first step of the broader term called salvation. Romans 5 is a transitional chapter that moves us out of Romans 1 to 4, concerning justification, and into Romans 6 to 8, which leads us into the beginning of sanctification.

Word statistics in the KJV helps to confirm this fact because it is interesting to note that if you search for all spelling variants of justification, there are 29 entries scattered about in Paul's epistles. Out of those 29, 25 of them are in Romans and Galatians, and 4 additional entries in the rest of his epistles. In Romans there are 17 matches where 15 are in Romans chapters 1 to 5 and 2 in Romans 8. There are 8 in Galatians, because Paul's letter to them is to do with correcting their wayward understanding of salvation: see Gal.3:2-3. The point I'm making is that the believer is educated in the foundational understanding of justification in Romans, and then corrected in its practice in Galatians. So, barring these two books, Paul never teaches directly about justification again, because a believer, even by the end of Romans 5, should have settled on the truth of justification and moved past this serving of 'milk', into 'meatier' truths in the curriculum of Paul's doctrine.

As mentioned in the closing statements of part 6, I'd like to expound on something important in Paul's closing statements concerning justification. Let's first read the passage and then I want to provide some interesting insights in these verses,

Rom 5:8 But God commendeth [entrusts, commits] his love toward us, in that, while we were yet sinners, Christ died for us. (9) MUCH MORE then, being now justified by his blood, we shall be SAVED FROM WRATH through him. (10) For if, when we were enemies, we were reconciled to God by the death of his Son, MUCH MORE, being reconciled, we shall be SAVED BY HIS LIFE. (11) And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Salvation through sanctification of the Spirit and belief of the truth

2Thess.2:13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: 14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

Salvation is more than just God forgiving you your sins. Don't get me wrong. Forgiveness of sins is the first step in our salvation, but it's not only that. The salvation that Paul is referring to in the verse above, is more than just forgiveness of sins. There appears to be more information here than what many believers actually know about. What does it mean that it comes through sanctification of the Spirit.

People still remain confused or very negligent about this. Paul said in Ephesians, “Be ye filled with the Spirit.” Look at that statement carefully. That is your command and your responsibility, not God’s. God has already given us His Spirit. In 1Thess.4:8, Paul writes, “Who hath also given unto us His Holy Spirit.” God has already given us His Spirit and tells us to be filled with the Spirit. This means that we need to act upon it. OK. But how? By getting into the written Word. The Word of God is Spirit and life, Jn.6:63. If we want to get the Spirit into us and be filled with it, we must partake of the Word of God. Unfortunately, this is not a priority for many. People don’t want to gather where the Bible is being taught. They don’t want to gather where doctrine is being presented. They don’t want to read their Bible at home, and then they wonder why they 'feel' so far from God, and they pray, “God, fill me with Your Spirit.” But it does not work that way! Our doctrine tells us how to be filled with the Spirit, and it's not at the church alter, nor by the laying on of hands, nor by various activities that make us feel good. The only place to find the Spirit and get filled by it is in the written Word.

Doctrine of the Mysteries #26

The results and reward of the Judgement Seat of Christ

In the previous article we learned about the Judgement Seat of Christ and what we will be judged for. In this article, I’d like to draw attention to what the results of this judgement is and its subsequent reward.

Let us understand again that this judgement, for members of the Body of Christ, is not for sins or damnation, since our sins have already been judged at the cross of Christ, and through imputation of Christ’s righteousness, we stand justified and completely atoned before God, Rom 5.

Thus, the judgement we will face is to determine the degree of responsibility and commission we will be given, based on our knowledge and understanding of our Father’s will and purpose in the ages to come. The accompanying reward is a measure of the glory and authority of Christ that one will hold in the ranks and positions of the hierarchy of heaven.

To relate to this more easily, let’s apply an analogy concerning a father [re: God], who is a carpenter, and his son [re: you], who is being groomed to inherit the father’s carpentry business [re: heavenly reward].

The Glory and Power of God’s Word within Us

Paul provides some valuable insights into what will happen at our transition from these earthly ‘tents’ (flesh bodies) to our heavenly ‘building’ (spiritual, eternal bodies), 2Cor 5:1.

First, we must know that there are bodies for different purposes, for different environments, and which emit different levels of glory. Read the following passage to get the context,

1Co 15:39-43 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds. 40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory. 42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: 43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

THE BOOK OF
REVELATION

(Rev.4:2)

The Throne Room of God

How can any one of us ever come close to comprehending the sight that John tries to describe in his heavenly encounter. It comes across clearly in the text that what John is finding is difficult to even describe what he is seeing. It's entertaining to note the amount of times John had to use the word "like" in this section of scripture,

3 And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.
6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.
7 And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.

The Stages of Christ's Ascension and Return (Part 2)

The Ascension of ACTS 1

Acts 1:9-11 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. 10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; 11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

As mentioned in the opening post of this series, the ascension of Jesus in Acts 1 is only the beginning of Jesus departure back into glory. The bible provides us with much more insights if we study the scriptures and piece together additional verses that detail his return to heaven. The reason for putting focus on Jesus' ascension is not so much to learn what happened here as it is to provide insights into his glorious and soon return. There is so much more to know about His return, and since it mirrors His ascension (as Acts 1:11 suggests), learning about the ascension will bolster our understanding of His return.

✨ The BIG Picture ( on WordPress )

⭐ See content on my other sites here

Paul’s Apostleship: Our Authority, Our Doctrine, Our Growth

Paul’s Apostleship: Our Authority, Our Doctrine, Our Growth

Unveiling the Mystery of 1 Corinthians 2:7