The Power of Transforming Grace Seen Through Our Doctrine

The Power of Transforming Grace Seen Through Our Doctrine

In Paul’s short but profound letter to Philemon, we see a real-life application of the gospel’s transformative power. It is a letter that does not merely teach doctrine but demonstrates how doctrine must be lived. Through the example of Onesimus, Philemon, and Paul, we are called to elevate truth above self, allowing Christ within us to reign above every carnal impulse—above grudges, revenge, ownership, greed, lusts, and the pride of life.

Onesimus: A Life Transformed

Onesimus was once unprofitable—both spiritually and practically. A runaway slave who likely stole from his master, he embodied the fallen nature of man: seeking self-will above truth, circumstance above faith. But when he encountered Paul in prison, everything changed. By the grace of God, he was begotten in bonds—he got saved and regenerated anew in Christ. His transformation wasn’t just a personal improvement; it redefined his entire identity. He was no longer just Philemon’s servant; he became a brother in the Lord.

This is the reality of salvation. We are not just improved versions of our former selves—we are made new. Onesimus, once a thief and a fugitive, became “profitable” through Christ, Phm.1:11; Tit.3:8. Not because he gained worldly wealth or influence, but because the gospel infused him with purpose. Like Onesimus, we must recognise that transformation in Christ is not about external change but about internal renewal.

Philemon: A Call to Forgiveness

Philemon had every legal right to punish Onesimus. The world would say that justice demands retribution. Carnal nature whispers: Let him suffer. Teach him a lesson. Own your rights. But Paul makes a different appeal—not based on law, but on grace.

The Journey: Part 5 - Justification through Christ

Start here at the Introduction: The Journey Begins

The Journey: Part 5 - Justification through Christ

The topic of justification is often complicated by theological attempts to explain what happens in the spiritual context of a person's salvation. Though I do want to get a bit deeper into this topic in this post, it is notable that it can also be a very easy topic if one simply receives it by the same faith that brought you to salvation in Christ in the first place. To dive into this post let me start by defining the word justification from a Biblical stance.

What is 'Justification'

The Righteous are not Immune to Vanity

The Righteous are not Immune to Vanity

If your view of life is focused only on this current world and your time in it, then it is a natural thing to build a life, gain wealth, make memories, and aim for a comfortable retirement. However, this is not the view that the Bible promotes. In the context of a Biblical view, an eternal view, a view that places value on a human life after death, the Bible speaks of life as vanity, which literally means "vapor" or "breath", and is also translated as "meaningless", "emptiness", or "futility". Both Psalms and Ecclesiastes raise this topic throughout their pages,

If God can only save through the cross of Christ, then how can He be all powerful?

 

Question:

Is God's power to save people limited through the crucifixion of Jesus alone? If that is the case, then how can God be believed to have unlimited power?

Answer:

Read the answer to this question, here.

What happens to the righteous and wicked at death?

The following is my 'current' interpretation of the scriptures. I do not claim to be dogmatic on this topic, but then again, neither can anyone else. I'm answering this simply to provide you, the reader, with scriptures that you can interpret for yourself and formulate your own conclusion.

The word "hell" is translated as "grave" in both the Hebrew ("Sheol") and Greek ("Hades") languages. Grave represents death, or to sleep, or an unconscious state of inactivity.

Ecc.9:10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

Understanding the New Testament Gospel Differences (Part 4)

Understanding the New Testament Gospel Differences (Part 4 --- Righteous Works)

We continue with the comparison of the gospel of God and the gospel of Christ by looking at key elements that distinguish them from each other. I recommend to start at the beginning of this comparison to gain the necessary context of this series of posts.

Righteous works

Because the gospel of God was based on works, you will naturally see this works requirement manifest in the lives and actions of those who committed to, and were saved, under this gospel in the Acts period. For a Jew who believed in the gospel of God, that Jesus was risen and was the Christ, their works program did not change at all. They simply continued their routines based on the requirements of the Kingdom gospel, so there is not much we can learn from their accounts. However, by looking at examples from the saved Gentiles in this time, and what they did, we can glean an understanding that the gospel of God certainly had works unto salvation, as opposed to the gospel of Christ where we do not see this evidence.

S-A: (Rev20-6) He that hath part in the first resurrection

Scripture Analysis: (Rev.20:6) Blessed and holy is he that hath part in the first resurrection