Rightly dividing is a RESULT of study, not an identity to hold to

Rightly dividing is a RESULT of study, not an identity to hold to

2Tim.2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. 16 But shun profane and vain babblings: for they will increase unto more ungodliness. 

Reading this chapter recently, I came to the above passage; two verses that are so important to understand and apply in the dispensational view that all believers should hold to. Consider this, all the thousands of separate denominational views, the cause of bad doctrine in the churches today, and the reason for so many babes in Christ in the pews is a direct result of ignorance or negligence of the above verse. As I slowly read the instructions in this verse, I was remined again of something I had learned a while back and I thought I'd write an encouraging post about it to let others know how to handle this passage. 

The command is to study, not to rightly divide

Firstly, we must understand that the instruction in verse 15 is "study", not to "rightly divide". Paul never commanded Timothy to rightly divide. He commanded Timothy to study the word of truth. Study is the main instruction in the above verse. Studying is what will show one approved unto God so that they do not need to be ashamed.

Please provide a clear understanding of repentance within the grace program

Please provide a clear understanding of repentance within the grace program.

QUESTION:

You speak much about forgiveness, but what about repentance? I checked in the scripture and find most of it in the Gospels, Acts and Revelation, but also one in 2Cor 7:9-10 and another in 2Tim 2:25. So there is not much about repentance in Paul's writing. It looks like repentance for Jews is something they need to do, but for us, we just acknowledge that the body can fall in weakness, but the spirit is willing. Please provide a clear understanding of repentance within the grace program. TX.

ANSWER:

Thank you for your question.

Let’s define the proper meaning of the word ‘repentance’. It is to have a change of mind that takes action to correct one’s sins or errors after being exposed to truth. Repentance is not about emotions or feelings. It concerns the mind; it concerns making corrective choices to bring wayward thinking and actions back to a conforming of truth.

Rightly dividing is not a doctrine, nor is it an identify, it’s an inevitable conclusion.

Rightly dividing is not a doctrine, nor is it an identify, it’s an inevitable conclusion.

People who hold to a dispensational view of the Bible often justify their view by quoting the following verse …

2Tim 2:15  Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. 

… and they focus almost exclusively on the part of the verse that instructs one to rightly divide the Word of truth.

Now, although there is nothing wrong with that, since right division is of crucial importance to understand the Bible in the correct context, I do want to point out something that is often overlooked in the verse above, which is in fact the primary key to this whole concept of rightly dividing.

DM#9: O wretched man that I am!

Doctrine of the Mysteries #9

Time for a quick synopsis

Paul’s mystery doctrine is a spiritual message. It cannot be received or understood by the carnal mind. The Corinthians were informed about this in the very beginning of their epistle,

1Co 2:14  But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

Likewise, Paul starts the foundational epistle of Romans with the statement,

Rom 1:16  For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. 

Paul was stating that to continue in his writings, one had to first be saved. In the context of this post, salvation is the condition for enrolment into the curriculum. This is confirmed in the fact that the next few chapters of Romans are a presentation of the gospel, informing us that all men are lost, and need to believe in Jesus Christ to receive the free gift of justification, a quickened spirit, and atonement by the grace of God, Rom 3:23-26.

What was the Gospel in Jesus' day? (Part.2)

What was the Gospel in Jesus' day? (Part.2)

(Click here for Part 1)

The Kingdom Gospel was a completely different gospel than Paul's grace gospel for today

(Rom.16:25; Romans 2:16; 2 Timothy 2:7-8)

Paul's gospel requires that to be saved we must trust in the death, the burial and resurrection of Christ (1 Cor.15:1-4). Prior to Paul, no one preached that the gospel of salvation had been sent to Gentiles nor offered salvation through faith in the cross work of Christ.

Q-A: What was the Gospel in Jesus' day (Part.1)?

Q-A: What was the Gospel in Jesus' day? (Part.1)

John the Baptist and Jesus preached the "gospel of the kingdom." The good news was to get ready, (to repent and get baptized), as the prophesied Millennial Kingdom was at hand. Why? Because the King of the kingdom had come.

Mark 1:14-15 Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God, 15 and saying, "The time is fulfilled (Gal 4:4), and the kingdom of God is at hand; repent and believe in the gospel".