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Showing posts with label liberty. Show all posts
Showing posts with label liberty. Show all posts

When Grace Is Not Enough

When Grace Is Not Enough

We speak often of grace. We sing of it, preach it, post it. But if we’re honest, many of us treat grace like a soft cushion—something to fall back on when we stumble, rather than a foundation to stand on and build from. We receive it, yes. But do we respect it? Do we respond?

Paul’s letters are not shy on this point. Grace is not just a theological comfort—it’s a spiritual responsibility. And if we mishandle it, we don’t lose salvation, but we do lose clarity, fruitfulness, and the joy of walking in step with the Spirit.

Let’s walk slowly through three ways Scripture warns us not to mishandle grace. Not to condemn, but to awaken.

1. Frustrating Grace: When We Try to Help God Out

There’s a quiet danger in trying to help grace along. We don’t mean to, of course. But somewhere between our zeal for holiness and our fear of falling short, we start adding scaffolding to the cross. A little law here, a little self-effort there. Before long, we’re measuring our spiritual health by how well we perform, not how deeply we trust. Paul saw this tendency and wrote plainly: “I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain” (Galatians 2:21). That’s not just a doctrinal correction—it’s a relational one. When we try to earn what was freely given, we’re not just miscalculating; we’re dishonouring the very heart of the gospel. Grace doesn’t need our help. It needs our surrender.

From Carnal to Spiritual (Part 6): Liberty and Responsibility

From Carnal to Spiritual (Part 6): Liberty and Responsibility

We’ve come a long way in this series, and it’s worth pausing to take it in. Each part has been a step—not just in understanding, but in spiritual posture. We began by recognising the carnal mind for what it is: natural, unrenewed, and unable to receive the things of God. That was Part 1. Then we saw that renewal isn’t just about adding truth—it’s about forsaking what shaped us before. That was Part 2. In Part 3, we were reminded that growth is measured by movement, not by flawlessness. The spiritual mind is formed gradually, and every step matters. Then came Part 4, where we saw that doctrine isn’t dry—it’s the very substance that renews the mind. Truth rightly divided gives structure to our thinking. And in Part 5, we brought that renewal into daily life. Walking in the Spirit isn’t mystical—it’s practical. It’s how we respond, how we think, how we live.

Now we arrive at a quiet turning point. Not a new lesson, but a reminder. A moment to breathe and consider what all of this means—not just inwardly, but outwardly. Because the renewed mind doesn’t exist in isolation. It begins to shape how we carry ourselves, how we speak, how we serve. And that’s where liberty comes in—not as a concept to admire, but as a reality to steward.

Paul wrote to the Galatians, “Only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13). That verse doesn’t come with pressure—it comes with perspective. Liberty in Christ is a gift, but it’s also a trust. It frees us from the weight of law, yes—but it also frees us to walk with purpose. The spiritual mind doesn’t treat liberty as a personal escape. It sees it as an open door to serve, to build, to edify.

Doctrine and Discernment (Part Two): The Romans 14 Posture – Grace in the Grey



Doctrine and Discernment (Part Two): The Romans 14 Posture – Grace in the Grey

In Part One, we looked at the Bereans—those noble truth-seekers who searched the scriptures daily to test what they heard. They modelled doctrinal vigilance, spiritual hunger, and a deep commitment to clarity. But Romans 14 offers a different lens. Not contradictory, but complementary. Where the Bereans leaned into precision, Romans 14 leans into patience. Where Acts 17 highlights the pursuit of truth, Romans 14 highlights the protection of peace.

This chapter unfolds in two distinct halves—each with its own rhythm and focus.

Verses 1–12: The Vertical Posture – Conscience Before God

Here, Paul speaks to the individual believer’s relationship with the Lord. The topic isn’t doctrinal error—it’s personal conviction in disputable matters. Things like diet, holy days, dress, alcohol, and lifestyle choices. These are not gospel issues, but they do matter. Why? Because they touch the conscience.

"Let every man be fully persuaded in his own mind." (Romans 14:5)

This is not permission to drift into relativism. It’s a call to live with integrity before God. Each believer stands or falls to his own Master—not to tradition, peer pressure, or popular opinion. The risk here is judgement. We must not despise those who abstain, nor mock those who partake. The Lord is able to make both stand.

This vertical posture is deeply personal. It’s about honouring God in your choices, even when those choices differ from others. It’s about being persuaded—not pressured.

Love That Serves: The Labour Born of Faith and Formed by Truth

The Labour Born of Faith and Formed by Truth

In the life of a believer, there is no higher calling than to walk in love—a love that serves, sacrifices, and reflects the very heart of Christ. Yet this love is not self-generated. It is not the product of religious tradition, emotional devotion, or fleshly effort. True charity, the kind that pleases God, is born of a pure heart, shaped by a good conscience, and sustained by faith unfeigned. As Paul wrote to Timothy, “Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned” (1 Timothy 1:5, KJV). This is the goal of all divine instruction: love that flows from within, not manufactured from without.

This love is not passive—it is active. It is the labour of love that Paul commends in 1 Thessalonians 1:3, a love that works, gives, and serves. But it is also a love that is formed, not forced. It is developed in the believer through the work of faith—the ongoing process of studying the Word of God, yielding to its truth, and allowing the Spirit to shape the inner man. As the Word is received with meekness and obeyed with sincerity, the character of Christ begins to take root. And from that root springs the fruit of charity—not as a duty, but as a delight.

This is the essence of Christian liberty. As Paul writes in Galatians, “For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13, KJV). Liberty in Christ is not freedom to indulge the flesh—it is freedom to walk in the Spirit. It is the freedom to serve, not because we are bound by law, but because we are bound by love. And this love is not superficial—it is the highest righteousness a man can attain. A free man, willingly serving others, bound only by the love of Christ formed within him.

DM#10: Debtors to the Spirit



Doctrine of the Mysteries #10

Debtors to the Spirit

Rom 8:12-14  Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.  (13)  For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.  (14)  For as many as are led by the Spirit of God, they are the sons of God.

Our principal duty as believers, which is also the will of God for us, is to come to the knowledge of the truth, 1Tim 2:4. How do we come to the knowledge of the truth? We study the written Word of truth and learn how to rightly divide it, 2Tim 2:15. We allow the Word of God to dwell in us richly, Col 3:16. We allow it to renew our mind so that it makes us wise unto its doctrine, allowing it to reprove, correct, and instruct us.

Being led by the Spirit of God is not being led by some ethereal voice or premonitions, but rather, it is simply having a knowledge and understanding of the written Word within you. You walk by the Spirit (or walk by faith) when you obey the truth of God’s Word, applying it to your life circumstances and scenarios. Notice what Paul says here,

As simple as that


The simplicity that is in Christ

Gen.2:16  And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:  17  But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.

God gave Adam and Eve only one command to adhere to. Other than this one command, they could enjoy the garden and all of creation. When the serpent came along, it homed in on God’s one command and subtly twisted its truth to deceive them.

Similarly, in our dispensation of grace, God gave us only one instruction,

Act.16:31  And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

Stop clinging to the law, and get filled with the Word

Stop clinging to the law, and get filled with the Word 

Rom 5:19-21 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. 20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: 21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Sin and death entered the world throughout Adam's disobedience. In addition to sin and death, in Rom.5:20, Paul says, “the law entered that the offense might abound”. What does this mean? Simply this, that God gave the law for no other purpose than to reveal the sin that was already in us. Once the law is revealed, it highlights all your wretchedness! That's what Paul said in Romans 7, “O wretched man that I am…”. God's law revealed who Paul was in the flesh, and it continues even in this day, to reveal who we are in the flesh. God gave the law to reveal the sin that exists within us because of Adam's disobedience.

Q-A: How to Live by Liberty

Q-A: How to Live by the Liberty*
of Love and Personal Conviction
*(personal actions being directed by love or conviction)

Do you really understand what it means to 'walk in the Spirit'? Is the concept of walking in the Spirit clear and meaningful, or is it vague and elusive? I'd like to write this short article to either confirm or clarify this topic for you. I trust it will bless you.

One can draw from many of Paul's passages to learn about spiritual living, but Romans.14 is one of my favourites, and the chapter that really opened my eyes to what it means to walk in the Spirit. Let's look at some focused verses [with my own added commentary] from this chapter to bring you to a simple, yet clear understanding.

Q-A: Are you waiting for God's will to be revealed?

Q-A: Are you waiting for God's will to be revealed?

Back in the day, I can recall praying and asking God to reveal His will to me; to reveal His will in my job, to show me the way to go in my Christian walk and in my ministry. I don't doubt that God led me and guided me in His own way, and I certainly do not doubt where I am today in my relationship with Him and my family, but I have also learned over time that the options in life and the decisions you face is ultimately your will and in your control. God is not going to tell you what job to choose, or if you must marry or not. He is not going to tell you to buy a house or in what stocks to invest. He is not going to reply to those fleeces you put out or use booming billboards to answer your prayers. This is YOUR life and the decisions you make are your own, and the direction you choose is yours to make. God entrusts you with the power to choose your path, but where your path ends up will be by how much of that power you choose to entrust back to God.