Love That Serves: The Labour Born of Faith and Formed by Truth

The Labour Born of Faith and Formed by Truth

In the life of a believer, there is no higher calling than to walk in love—a love that serves, sacrifices, and reflects the very heart of Christ. Yet this love is not self-generated. It is not the product of religious tradition, emotional devotion, or fleshly effort. True charity, the kind that pleases God, is born of a pure heart, shaped by a good conscience, and sustained by faith unfeigned. As Paul wrote to Timothy, “Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned” (1 Timothy 1:5, KJV). This is the goal of all divine instruction: love that flows from within, not manufactured from without.

This love is not passive—it is active. It is the labour of love that Paul commends in 1 Thessalonians 1:3, a love that works, gives, and serves. But it is also a love that is formed, not forced. It is developed in the believer through the work of faith—the ongoing process of studying the Word of God, yielding to its truth, and allowing the Spirit to shape the inner man. As the Word is received with meekness and obeyed with sincerity, the character of Christ begins to take root. And from that root springs the fruit of charity—not as a duty, but as a delight.

This is the essence of Christian liberty. As Paul writes in Galatians, “For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13, KJV). Liberty in Christ is not freedom to indulge the flesh—it is freedom to walk in the Spirit. It is the freedom to serve, not because we are bound by law, but because we are bound by love. And this love is not superficial—it is the highest righteousness a man can attain. A free man, willingly serving others, bound only by the love of Christ formed within him.

Brokenness and Mercy: The Weight and Wonder of a Contrite Heart

Brokenness and Mercy: The Weight and Wonder of a Contrite Heart

When David uttered, “Blessed is he whose transgression is forgiven, whose sin is covered” (Psalm 32:1), he wasn’t theorising—he was testifying. The backdrop was dark. He had sinned grievously against God: adultery with Bathsheba, a plot to cover it, and the murder of her husband. Yet before the prophet Nathan ever confronted him, David knew the justice of God. When he heard the tale of injustice, he declared, “As the LORD liveth, the man that hath done this thing shall surely die… because he had no pity” (2 Samuel 12:5-6). Unbeknownst to him, he condemned himself. Then came Nathan’s gentle yet piercing truth: “Thou art the man.” And just like that, the spotlight of divine conviction landed squarely on his heart. Yet David did not harden—he softened. He didn't excuse—he confessed. “I have sinned against the LORD,” he said, and Nathan replied, “The LORD also hath put away thy sin; thou shalt not die” (v.13). Mercy met honesty. Not because David deserved it, but because he humbled himself under the mighty hand of God. His bones had waxed old through roaring; his soul was dry like summer’s drought (Psalm 32:3-4). But with confession came relief. Forgiveness. Restoration.

This is not just David’s story—it is ours too. For we who stand under grace, justified freely by the blood of Christ and clothed in His righteousness, must not forget the tender discipline of the Lord toward His sons. Our salvation is secure, imputed and unshaken by our failures. Yet the heart that walks with God is a heart that remains contrite. David's example teaches us that even a man justified by faith can—and must—still cry out, “Create in me a clean heart, O God; and renew a right spirit within me” (Psalm 51:10). Repentance for the believer is not about earning forgiveness—it is about keeping fellowship sweet. It is about walking softly with our Father, whose lovingkindness draws us to humility. Paul exhorts, “If we would judge ourselves, we should not be judged” (1 Corinthians 11:31). That’s not condemnation—it’s communion. It's the fruit of a heart that longs to be honest before God and upright in spirit. A man may be eternally redeemed and yet spiritually dry, until he comes low and pours out his soul before God. And our God—who gave us Calvary, who imputed righteousness apart from works—still delights in truth in the inward parts.

The Word Transforms Us from Iniquity and Godliness

The Word Transforms Us from Iniquity and Godliness

We are all walking according to one of two principles: iniquity or godliness. There is no middle ground. Every soul born into this world arrives with no understanding, yet over time, we all develop a way of thinking—a wisdom shaped by education, culture, and influences from the world. The problem? This wisdom is not God’s.

Scripture tells us that through the course of this world, men walk according to the prince of the power of the air, the very spirit that operates in the children of disobedience (Ephesians 2:2). This world system does not lead anyone toward truth or righteousness but toward iniquity—away from God’s way of thinking. The only solution? Transformation through the renewing of the mind.

Many people walk in a form of godliness while denying its power (2 Timothy 3:5). They attend church, sing in choirs, and outwardly practice religion, but the true working of Christ within is absent. They maintain a visible form, yet there is no inward transformation. True godliness is not built on effort, but on transformation—the inward formation of Christ, as His Spirit is poured into our hearts through faith.

Has the Messiah Already Come? A Message to My Jewish Friends

✡️ Has the Messiah Come? A Message to my Jewish Friends

For generations, Israel has longed for the coming of their Messiah—a deliverer who would bring peace, restore Israel, and establish righteousness. This hope is not a Christian idea; it is deeply Jewish, rooted in the Torah, the Prophets, and the Writings. But what if the Messiah has already come? What if the Scriptures themselves point to Jesus of Nazareth as the one foretold?

This post is not about abandoning Jewish identity. It’s about fulfilling it. It’s about seeing the promises of God come to life—not in contradiction to Judaism, but in its prophetic fulfillment.

Messianic Prophecies in the Hebrew Scriptures

Let’s begin with the credentials of the Messiah according to Tanakh:

• Born in Bethlehem Micah 5:2 – “But thou, Bethlehem Ephratah... out of thee shall he come forth unto me that is to be ruler in Israel.” 
  Jesus was born in Bethlehem (Matthew 2:1), fulfilling this prophecy precisely.
• From the line of David Jeremiah 23:5–6 – “I will raise unto David a righteous Branch... and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.”
  Jesus’ genealogy traces through David (Matthew 1:1), and He is called “Lord” and “Righteous.”
• A suffering servant who bears sin Isaiah 53 – “He was wounded for our transgressions... with his stripes we are healed.” 

Our Bodies are to be Vessels for the Glory of God, Not Instruments of Sin

Our Bodies are to be Vessels for the Glory of God, Not Instruments of Sin

The moment we believe the gospel—that Christ died for our sins, was buried, and rose again—we are placed into the Body of Christ. We are no longer just individuals navigating life on our own terms; we are now members of His Body, united with Him in purpose and destiny. This profound truth transforms not only our identity but also the way we view and use our physical bodies. Paul reminds us in 1 Corinthians 6:15: 

"Know ye not that your bodies are the members of Christ?"

Our bodies are not our own. They have been purchased with the precious blood of Christ and now serve a divine purpose. Though we still inhabit mortal flesh, the purpose of these earthly vessels has changed—we are no longer bound to sin but called to manifest the life of Christ in us. Paul declares in 2 Corinthians 4:7: 

"But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us."

This "treasure" is the glorious truth of Christ dwelling within us. Our weak and imperfect bodies have now become instruments through which His power and life shine forth.

What Does It Mean to 'Not Be Under the Law?'

What Does It Mean to 'Not Be Under the Law?'

Paul’s teaching that believers are “not under the law, but under grace” (Romans 6:14) has often been misunderstood, sometimes leading people to believe they have no moral obligations or restrictions whatsoever. But the reality is far richer. To truly grasp this concept, we must explore four key aspects: freedom from the Mosaic Law as a means of justification, walking in the Spirit through the Word of God, avoiding legalism and condemnation, and understanding the common misconceptions about the law.

Righteousness by faith, not by law

First, being free from the law means grace believers are no longer required to follow the Mosaic Law to attain righteousness. Paul explains this beautifully in Galatians 3:24-25: “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.” Before Christ, the law served as a guide, teaching people about sin and their need for salvation. Its purpose was not to save, but to point them to Christ. However, now that Christ has come, believers now live under grace through faith in Him, not under a rigid law system for righteousness. Romans 6:14 clearly states: “For sin shall not have dominion over you: for ye are not under the law, but under grace.” This doesn’t mean that sin is now acceptable, but rather that righteousness is a result of faith, not legal adherence. Through His death and resurrection, Christ fulfilled the law so that believers could be declared righteous through His finished work, not through personal effort.

The Journey of Faith, Love, and Hope

The Journey of Faith, Love, and Hope

Upon hearing of the faith and love among the Ephesians, Paul begins to pray for them and writes these profound truths to them. He would not have written the contents of Ephesians to the Corinthians, nor to the Galatians in the state they were in. The Corinthians were babes in Christ, incapable of perceiving and understanding spiritual truths. Paul addresses the Corinthians saying, 

"And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able."  1 Corinthians 3:1-2. 

The Galatians had lost their footing—their faith was overthrown, and had returned to the law, striving to establish their own righteousness and salvation rather than placing their faith in Christ. Paul warned them, 

"Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing." Galatians 5:2.

Those seeking justification through the law had fallen from grace. Likewise, the Corinthians exhibited signs of immaturity—envy, strife, and division among them.

To truly grasp the deep spiritual truths contained in Ephesians, one must reach a certain level of maturity. Until then, these great depths of God's eternal plan and purpose remain beyond full comprehension. Paul highlights this progression in several of his letters. In the opening of Romans, he declares:

Spiritual Growth is from Heart to Mind to Heart (Part 3)

Spiritual Growth is from Heart to Mind to Heart (Part 3)

Paul's 9-church epistles, Romans to 2-Thessalonians, is a curriculum of spiritual growth and transformation for the grace believer. By studying the doctrine progressively, and in the appointed order as presented in our King James bible, it takes one from being a babe in Christ to an adopted and mature son of God, from being carnal, yielding to the flesh, to being spiritual, yielding to the Spirit of life, and from being ignorant of God to having knowledge and wisdom in spiritual things. In addition, there is one more thing the curriculum does when it starts to take effect in one's life. It slowly changes the heart. It starts with a work of faith, renewing the mind to trust in God and trust in the doctrine, but as a believer grows in faith, the curriculum starts to work a labour of love. 

What the labour of love is not!

Well, simply put, it is not your own good works. It is not even your love. It is a work of God that comes into operation as you become less, and the Word of God starts to take preeminence. So, forget about earning favour and credits by helping the elderly across the street (for example). The labour of love is not something you do by your own reasoning mind and good will. Doesn't Isaiah bluntly say, 

"But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away." Isaiah 64:6. 

I'm not saying that kind acts are fruitless, but I am saying that they are not the definition of the 'labour of love' which we are dealing with in this post.

Romans 7: Growing Towards Sanctification

Romans 7: Growing Towards Sanctification

The journey of a believer begins with justification through faith in Christ, as described in Romans 5:1. However, justification is not the end—it is merely the beginning. Many believers, due to a lack of spiritual knowledge, mistakenly believe they can live for God while still being carnal and yielding to sin. This was the issue with the Corinthian church. Though saved and called saints, they remained entangled in sin and immaturity.

As explored in our previous post on Romans 6, Paul taught the Corinthians that the first step to spiritual growth was to reckon themselves dead to sin and yield to the Word of God, which produces fruits of righteousness. Now, in Romans 7, we discover the next logical step in our spiritual journey: being delivered from the law. This is a critical moment of spiritual growth, where we learn to rely not on our human efforts but on the transformative work of God’s Word and Spirit within us.

Delivered from the Law: The Next Step in Spiritual Growth

When a believer recognizes that they cannot live for God while yielding to sin, as Romans 6 teaches, human nature often tempts them to take matters into their own hands. The inclination is to attempt to overcome sin through self-discipline, rules, and law—believing this will produce righteousness. But this is a grave mistake! As Paul teaches in Romans 7, the law cannot save us; it only reveals our sin and, paradoxically, increases its hold due to the law of sin in our flesh.

Romans 6: Growing Beyond Justification

Romans 6: Growing Beyond Justification

Justification through faith, as described in Romans 5:1, is not the end of the Christian life. Instead, justification marks the starting line of a transformative journey of faith. It is the open door to a lifelong process of spiritual growth and maturity. What follows justification is essential for believers: the renewal of the mind and ultimately the transformation of one’s heart.

Romans 6 introduces us to the next critical step in this journey—introspection. It calls believers to turn inward and address the dominion of sin that remains a force in our mortal bodies. Without engaging with this inward transformation, many believers remain spiritual babes, as Paul lamented regarding the Corinthians, 1Cor.3:1-2. But with intentionality, we can progress towards the maturity God desires for us. Romans 6 equips us for this step, guiding us to understand what it means to be dead to sin and alive to God. This renewal is foundational for every believer who seeks to grow into the fullness of their faith and Paul’s doctrine.

Let us now explore the powerful truths of Romans 6, particularly focusing on the crux of the matter found in Romans 6:16, which reveals the vital process of yielding, obedience, and the fruits of righteousness.

What Romans 6 Teaches Us: Dead to Sin and Alive to God

Romans 6 addresses a profound truth: through Christ, our relationship with sin has fundamentally changed. We are no longer slaves to sin, but we are invited to walk in newness of life (Romans 6:4). However, this does not happen automatically; it requires a mindset shift and an active faith.

Verse Study: Galatians 2:20-21

Verse Study: Galatians 2:20-21 

Having posted the “fill in the blanks” puzzle yesterday, let’s actually study out this passage in Gal.2:20-21 and find out what Paul is teaching us.

Gal 2:20-21  I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.  [21]  I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

I am crucified with Christ: nevertheless I live;

This is a statement of faith. Though we have never experienced the actual cross ourselves, we must reckon that we too have died to this flesh life, even though we continue to live in it. You might live, but your mind needs to believe that you died with Christ. You must come to reckon it as true. How do we do that? Stare at the phrase. Study it out: cross referencing this with similar verses Paul writes to gain deeper understanding of it. Meditate upon it. Let it sink into your mind until it become as real and accepted as the physical objects around you. When we grow in knowledge of the truth it will start to naturally manifest in you and you will start to bear the fruit of that knowledge through your mind becoming renewed to the truth. 

Not having my own righteousness

Not having my own righteousness

Phil.3:8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, 9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Most of the Christian world, and ALL other religions, strive to produce righteousness by their own works, by effort, or by mental discipline. Yet, the word of God goes forth, by clear instruction, that no flesh shall be justified in his sight. God, our Creator, says that we cannot earn our way into heaven, and we cannot be approved in his sight by our own righteousness. Isaiah says the following,

Isaiah 64:6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

God is absolutely just, and he is the justifier of those who believe in Christ. God sets the standard. God is the one who makes the benchmark of what he will approve as righteousness. Rom.3:26 disqualifies every attempt of man to stand righteous before God. The only righteousness approved by God is the righteousness that comes by faith of Jesus Christ.

Understanding the Process of Salvation in Romans (Part 16 of 16 - There is therefore now no condemnation)

Start this lesson series here: 
Understanding the Process of Salvation in Romans (Part 1)

Understanding the Process of Salvation in Romans (Part 16 of 16 - There is therefore now no condemnation)

Brief summary of sanctification

Due to the holidays, there has been a long break between this new post and the previous post in this series. It is fitting therefore to briefly recap the key points from this study before I wrap up with Romans chapter 8.

If you have followed this study, you may recall that Romans 1 to 4 deals with the concepts of justification, a free gift of God to those who choose to believe in the cross work of Jesus Christ for their eternal salvation. Paul then writes a transitional chapter, Romans 5, that rounds off justification and starts to introduce sanctification, the second part of a believer’s full salvation experience. 

The primary purpose of this study is to inform believers of sanctification which is either ignored, or neglected, due to poor spiritual teachings in the modern church. Salvation does not stop at justification. Though justification saves our souls unto eternal life, sanctification is a continuation of salvation that transforms us into living sacrifices for God’s purpose while we occupy this life, Rom.12:1-2, but also saves us from loss, 1Cor.3:15, and towards the prize of the high calling of God in Christ Jesus, Phil.3:14, in the ages to come: which is a measure of the glory of Christ, Rom.8:18; 1Cor.15:41; 2Cor.3:9; 2Cor.4:17; Eph.1:18; Col.1:27; 1Th.2:12; 2Th.2:14.

Paul elaborates on the concept of sanctification in Romans 6 and 7. I refer to the contents of these two chapters as the definition, or two pillars, of sanctification, which involve the knowledge of being dead to sin and being delivered from the law.

Understanding the Process of Salvation in Romans (Part 15 - With the mind I myself serve the law of God; but with the flesh the law of sin)

Start this lesson series here: 
Understanding the Process of Salvation in Romans (Part 1)

Understanding the Process of Salvation in Romans (Part 15 - With the mind I myself serve the law of God; but with the flesh the law of sin)

Another Law in my Members

Rom 7:5  For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.  (6)  But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

The motions of sin which exist in the flesh, strengthened by the knowledge of the law, work in our fleshly members to bring forth fruit unto death. This is not eternal death, since justification saves us from the wrath of God and hell, but it is a functional death, meaning that we are unprofitable to God, incapable of being used by Him as an instrument of righteousness. 

On the other hand, if the second pillar of sanctification, (deliverance of the law), stands strong and sure in us, then we are married to a different husband, to Christ, and we operate under a different set of principles; not those of law, but those of grace. Actually, Paul says in Rom.7:4 that, “ye should be married to another”. The word ‘should’, is an actionable word, meaning that we could stand idle and remain widowed (unmarried), and exist in that state relying only on our justification, or we could set about to seek another husband and marry him, coming in under a new spiritual set of principles. In this state we can grow and function in the motions of obedience unto righteousness, which exist in the spirit of the mind, Rom.8:5,27, strengthened by the knowledge of the Word of God, producing in us the workings of God, to will and do according to His good pleasure, bringing forth the fruit of righteousness and godliness, even in our flesh, which is being quickened by the Spirit of him that raised up Jesus from the dead, Rom.8:11.

Understanding the Process of Salvation in Romans (Part 14 - Psychology 101)

Start this lesson series here: 
Understanding the Process of Salvation in Romans (Part 1)

Understanding the Process of Salvation in Romans (Part 14 - Psychology 101)

THAT YE SHOULD BE MARRIED TO ANOTHER

Rom.7:1  Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?  (2)  For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.  (3)  So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

This passage from Romans 7:1-3 uses an analogy of marriage to illustrate the relationship between the law and believers. The key message is that the law has authority over a person only as long as they are alive. Just as a woman is bound by the law to her husband while he lives, but is free to remarry if he dies, similarly, believers are bound to the law until a death takes place. The important thing to learn from this analogy is who are the role players? 

Though Paul provides context to the marriage analogy from verse 4, and before we look into it, let us consider this analogy and work out for ourselves who the role players are.

The Inner and Outer Man

Paul teaches us in 1Thess.5:23 that every person has a spirit, a soul, and a body. The body is the lifeless outer shell that connects us to the earth and allows us to interact in this realm. The spirit is the breath of God within us that gives life and makes us a living soul, 1Cor.15:45. This means that the soul, according to Gen.2:7 and Mrk.8:36, is truly what you are. The body goes back to the dust, the spirit goes back to God who gave it, and the only part that remains of man is his soul.

Understanding the Process of Salvation in Romans (Part 13 - Shall we sin, because we are not under the law)

Start this lesson series here: 
Understanding the Process of Salvation in Romans (Part 1)

Understanding the Process of Salvation in Romans (Part 13 - Shall we sin, because we are not under the law)

In Romans 6:1-13, Paul teaches us that in a positional (or heavenly) state, we are dead to sin, having been crucified with Christ, and that we need to accept this by faith so that as Christ was resurrected by the power of God, we too can walk in that newness of the resurrection life of Christ. In additional to coming to this understanding concerning sin, we are also introduced to the truth that we are dead to the law by the body of Christ. See these few verses to highlight the fact,

Rom.3:21  But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; …  28  Therefore we conclude that a man is justified by faith without the deeds of the law. …  

Rom.6:14  For sin shall not have dominion over you: for ye are not under the law, but under grace. 

Though Paul expounds on this topic in chapter 7, he starts this topic in chapter 6 with another rhetorical question to counteract and neutralise the reasoning mind of believers, saying, “What then? shall we sin, because we are not under the law, but under grace?”

Understanding the Process of Salvation in Romans (Part 4 - He staggered not, but was strong in faith)

Start this lesson series here: 
Understanding the Process of Salvation in Romans (Part 1)

Understanding the Process of Salvation in Romans (Part 4 - He staggered not, but was strong in faith)

Rom 4:3-5  For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

In the beginning of Romans, Paul appealed to us (the reader of his epistles) that we should have faith in ‘the faith’; our doctrine that God inspired Paul to write, that contains the principles which should govern our lives. We should have faith not only in the words he wrote, but we ought to have faith that they are the very words of God, 1Cor.14:37; God’s will for us, His desires for us, the way He wants us to walk and function as members of the Body of Christ.

Now, in chapter four of Romans, after having delivered the doctrine of justification: concerning the wrath of God, concerning His righteousness and justice, and concerning His love for us through His Son, Paul writes to us of faith, again, appealing to us to have faith in the gospel, in like manner that Abraham had faith in God, believing that He was able to do what He promised Abraham,

Rom 4:20  He [Abraham] staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;  (21)  And being fully persuaded that, what he had promised, he was able also to perform.  (22)  And therefore it was imputed to him for righteousness.

God's Forbearance and Righteousness revealed in Christ

God's Forbearance and Righteousness revealed in Christ

Rom.3:24-26  Being justified freely by his grace through the redemption that is in Christ Jesus:  (25)  Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;  (26)  To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Imagine I told people that the only way to be justified with God was to jump across the ocean to another country; obviously, that would be impossible. Without God's grace, this would serve as a good illustration of how unattainable it is for us humans to be justified before God. However, what does the human heart do? What about sinners who believe they can earn their salvation through their efforts? In their ignorance, they attempt this challenge regardless—one person jumps two feet and falls far short, while another jumps twenty feet and, instead of acknowledging how far he still is from the other side of the ocean, turns around and says, "Look how much better I am than that guy."

The point of the matter is, the man that jumps the furthest is in the deepest water. It's the people in this world who compare themselves with drug addicts and serial killers and pedophiles that are in the most trouble because they're comparing themselves to everybody around them and refusing to acknowledge how far short of the glory of God they've fallen. They think they are in a different category because they are not as bad as those people. They seem to ignore the fact that in the sight of God, they are as guilty and vile as addicts, murderers and pedophiles. What does John say, “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” 1Jn.1:8. People who think they are more righteous than the person next to them are deceived and lie to themselves. The scriptures say that all have sinned, and all have come short of the glory of God. 

Our salvation does not end at the cross! There is MUCH MORE to what Jesus did for us!

His cross marks the start of your salvation, His resurrection is God's power to run the race and win the prize of the high calling of God.

Don't be blinded in your mind by the enemy. Don't remain ignorant and childlike in the faith. Get into the Word of God and let it educate and sharpen you unto the full redemption plan of God and His purpose for your future and vocation in the ages to come. Our Lord's cross marks the start of your salvation; His resurrection is God's power to run the race and win the prize of the high calling of God.

Read this important message here:

https://thebigpictureviews.blogspot.com/2024/09/his-cross-marks-start-of-your-salvation.html

Understanding functional death and spiritual life in Paul's doctrine

Understanding functional death and spiritual life in Paul's doctrine

The reason a lot of people don’t have assurance of salvation today is because their faith has never been rooted and grounded in the first cornerstone of the Romans foundation, concerning the righteousness of God. Israel was ignorant of God's righteousness, and because of that, they continued to establish their own, Rom.10:1-4. One can distinguish a man who has placed his trust in the righteousness of God from one who has not. The man who hasn’t, is still trying to establish their own righteousness through the works of the law. Righteousness under the grace doctrine is not our own righteousness, nor our repentance, nor some religious experience we had 25 years ago. Christ is the end of the law for righteousness to everyone that believes. Our faith today is rooted and grounded upon the very righteousness of God through Christ, Rom.3:21-28.

Look at Rom.5:21: “That as sin hath reigned unto death...” How then did sin reign unto death? Through Adam's disobedience and the law of God. Let’s continue, “As sin hath reigned unto death, even so might grace reign through righteousness.” Now let’s ask, “who’s righteousness is this verse speaking of?” Yours and mine? God’s grace doesn’t reign through our righteousness, God’s grace reigns through the righteousness of His Son. You have access now to the grace of God because of Christ's righteousness, not yours. And the purpose of this grace that now reigns through righteousness is to get rid of the death that came by sin and to bring eternal life. Life and death deal with your relationship to sin and righteousness. A man that’s bound to sin is a man that’s in death. A man who cannot live unto righteousness is a man that’s dead to God. Romans 6 and 7 speaks a lot concerning death, but this is not death in the context of our physical death. Much of the context of death in these chapters is functional death, meaning that a person has no profit to God and cannot function in the spirit of righteousness and godliness.