Doctrine and Discernment (Part Four): Stewarding Truth and Love in Ministry

Doctrine and Discernment (Part Four): Stewarding Truth and Love in Ministry

There’s a quiet danger in mistaking method for maturity. We often lean on formulas to help us communicate spiritual truths, and rightly so—they offer clarity, structure, and consistency. But the formula is not the substance. It’s a scaffold, not a sanctuary. True spiritual discernment comes not by rigid application, but by yielding to the Spirit’s wisdom. We study, we rightly divide, we prepare—but then we walk.

To help us walk wisely, we’ll explore a five-point framework—people, matter, fruit, motive, and method. This is not a checklist for performance, but a compass for understanding. It’s a way to receive knowledge and begin discerning how to minister God’s Word with balance—avoiding the extremes of Berean rigidity and Romans 14 leniency, and instead walking the Spirit-led middle path of truth and love.

PEOPLE — Who Are You Speaking To?

Not every believer is in the same place spiritually, and the Spirit calls us to discern that difference with care. Some are strong in faith, able to receive correction, digest meatier truths, and engage in doctrinal clarity without stumbling. Others are still growing—needing gentleness, patience, and protection from overload. To minister wisely is to recognise this spectrum and respond accordingly. A hard truth spoken to a soft heart can wound more than it heals. Likewise, withholding clarity from a mature believer can hinder growth. The Spirit leads us to match tone and depth to the hearer’s capacity, not out of compromise, but out of love.

Doctrine and Discernment (Part Three): The Spiritual Summary of Romans 14

Doctrine and Discernment (Part Three): The Spiritual Summary of Romans 14

In this series, we’ve been tracing the spectrum of how believers steward scripture. Part 1 began with the Bereans—those noble searchers who examined the Word daily with precision and care. They represent the extreme left: doctrinal accuracy, scriptural testing, and intellectual rigour. Part 2 took us to the opposite end—Romans 14, where Paul speaks of accommodation, leniency, and the grace required in disputable matters. Now, in part 3, we remain in Romans 14, but we shift from the practical to the spiritual. This is the summary of the chapter. This is the heart of the matter.

The body of Christ is not a physical institution—it is a spiritual entity. Our walk is not defined by meat or holy days, nor by outward rituals or religious customs. The kingdom of God is not meat and drink, but righteousness, peace, and joy in the Holy Ghost. These are the spiritual markers of a believer. These are the things that matter. Our focus must be heavenward. Our minds are to be set on things above, not on the disputable matters below. True service to God is not found in external observance, but in yielding to His Word and walking in the Spirit. That is what pleases Him.

Yet Paul does not leave us in the clouds. He brings us back to the ground—to our horizontal relationship with our brother. The middle portion of this passage reminds us that liberty must be tempered by love. We are to accommodate the weaker brother, not by diluting truth, but by sacrificing our freedoms for his sake. We do not flaunt our convictions. We do not provoke offence. We seek peace. We pursue edification. We lay down our rights so that he might stand. This is not compromise—it is compassion. It is the quiet strength of spiritual maturity.

Pleasing God in the Right Dispensation: A Contrast of Hebrews and Romans

Pleasing God in the Right Dispensation: A Contrast of Hebrews and Romans

Many Christians today are sincere but sincerely confused. They read Hebrews and Romans as if they’re saying the same thing to the same people. But they’re not. These two epistles are foundational—but for different audiences, in different dispensations, with different instructions for how to walk in a way that pleases God. Before we get into comparing 'what pleases God' between the two letters, let me start with a generalisation of Hebrews versus Romans. 

Hebrews is written to Israel, specifically to Jewish believers preparing to endure the coming tribulation. It speaks from the framework of law and prophecy, calling them to hold fast, to resist apostasy, and to demonstrate their faith through visible obedience. It warns against returning to temple sacrifices—especially when the Antichrist reinstates them—and speaks of “the world to come” (Hebrews 2:5) and “the day approaching” (Hebrews 10:25), pointing clearly to prophetic fulfilment. Christ is presented as the true High Priest, replacing the Levitical system, and Israel is called to come “without the camp” (Hebrews 13:13), echoing the flight from Jerusalem in Matthew 24:15. This is not Church doctrine—it is tribulation instruction for Israel under law and prophecy.

Romans, by contrast, is written to the Body of Christ, and it operates under grace and mystery. Paul, the apostle to the Gentiles (Romans 11:13), lays out the believer’s spiritual identity in Christ, centred on justification by faith, sanctification, and the renewing of the mind. Romans reveals the mystery that was hidden in ages past (Romans 16:25), and though it addresses both Jews and Gentiles, it does so within the context of the Church—not national Israel. It teaches us to walk in the Spirit, not striving for acceptance through performance, but resting in the finished work of Christ. Our salvation is not dependent on the law but is entirely under grace (Romans 6:14).

Spiritual Growth in Order: From Babes to Sons

Spiritual Growth in Order: From Babes to Sons

As we journey through the curriculum from Romans to 2 Thessalonians, we discover a divine order to spiritual growth—a process that moves us from babes in Christ to mature sons, equipped with spiritual knowledge and judgement. 

It begins with form: we receive the form of sound doctrine, the foundational truths that shape our understanding (2 Tim 1:13). Then comes information, as we are taught and enlightened by the Word, gaining clarity on God’s purpose and grace. This leads to transformation, where the renewing of our minds begins to take root (Rom 12:2), shifting our thinking from fleshly to spiritual. As our minds are transformed, our lives begin to conform to the image of Christ (Rom 8:29), reflecting His character and priorities. Finally, we perform—not in self-effort, but in godliness, walking worthy of our calling with discernment and grace (1 Tim 4:7). 

This isn’t just a doctrinal framework; it’s a living process. Through Paul’s epistles, we’re not merely informed—we’re formed, transformed, and conformed, so that we might perform the will of God with wisdom and spiritual maturity. Let the Word do its work.

Doctrine and Discernment (Part One): The Berean Way

Doctrine and Discernment (Part One): The Berean Way

As believers, we are all stewards of God’s Word. Whether we teach it from a pulpit, share it in a Bible study, sow seeds of truth in conversation, or simply speak it in passing, we minister the Word in one form or another. This stewardship is not optional—it is a divine responsibility. We are called to use the Word wisely, accurately, and purposefully, reconciling others to God through the truth of Scripture. But to do so faithfully, we must first ensure that our own understanding is sound. That means learning the Word, studying it diligently, and proving whether our doctrine aligns with God’s revealed truth. This is not just a noble pursuit—it is a necessary one. And for that, we have a powerful example in the Bereans.

The Bereans, described in Acts 17:11 as “more noble than those in Thessalonica,” were noble not because of status or intellect, but because of their spiritual posture. They received the Word “with all readiness of mind,” showing a humble eagerness to hear and consider what was taught. Yet they did not accept blindly—they “searched the scriptures daily, whether those things were so.” This was not casual or occasional; it was careful, consistent, truth-seeking study. They tested what they heard against the authority of Scripture, not emotion, tradition, or personality. That is what made them noble—and that is what we must emulate.

To be Berean today is to adopt a default attitude of reverent study and spiritual stewardship. God’s Word is not merely information—it is Spirit and life (John 6:63). It deserves our time, our attention, and our respect. We are not dealing with ideas—we are handling divine truth. And because false doctrine abounds, and misunderstanding is easy, we must be intentional. The Berean way must become our way: to receive the Word with readiness, to search it daily, and to validate all things by Scripture. This is not optional for spiritual maturity—it is essential. It is how we honour God, protect ourselves, and minister truth to others.

Transformed to Prove – Resisting Reprobation (Part 5)

Transformed to Prove – Resisting Reprobation (Part 5)

Our journey so far has traced the spiritual tension between proving and reprobation. Part 1 introduced the scale of the mind—where every believer is called to prove what is acceptable to God, lest they drift toward reprobation. Part 2 explored the Greek roots of dokimazō and adokimos, showing how approval and rejection hinge on spiritual testing. Part 3 reminded us that we live in a season of probation—a time to respond to truth before the test ends. Part 4 revealed that love is the key to discernment, enabling us to approve what is excellent. Now, in Part 5, we turn to the believer’s response: to be renewed in mind and disciplined in life. These two are not just spiritual goals—they are the very means by which proving is made possible and reprobation is avoided.

Renewal: The Mind’s Defence Against Reprobation

Paul’s charge in Romans 12:2 is clear:

“And be not conformed to this world: but be ye transformed by the renewing of your mind…”

Renewal is the spiritual antidote to conformity. The world presses in with patterns that dull discernment and suppress truth—exactly the conditions that lead to a reprobate mind (Romans 1:28). But the renewed mind resists that drift. It is reshaped by truth, refined by Scripture, and realigned with God’s will. This renewal is not optional—it is essential. Without it, the mind remains vulnerable to deception, unable to prove what is “good, and acceptable, and perfect.”

Living on Probation: The Season of Testing (Part 3)

Living on Probation: The Season of Testing (Part 3)

Before we continue, let us briefly recall the journey so far. In Part 1, we introduced the spiritual scale of the mind—a line stretching between proving and reprobation—and how every believer is called to discern and demonstrate the will of God. In Part 2, we examined the Greek roots of dokimazō (prove) and adokimos (reprobate), revealing how Paul’s language frames a divine test of the mind. Now, we turn to the space in between: the season of probation, where proving must take place and where the outcome is still being shaped.

Understanding Probation as a Season of Grace

Probation, in its biblical sense, is not a sentence of punishment but a season of opportunity. It is the time in which a person is given the chance to respond to truth, to walk in obedience, and to be found faithful. It is the state of being tested—not yet approved, not yet rejected. It is the tension of grace and responsibility. Webster’s 1828 Dictionary defines probation as “the state of man in the present life, in which he has the opportunity of proving his character and being qualified for a happier state.” This definition aligns beautifully with Scripture, which consistently presents life as a proving ground for the soul.

Though the word “probation” is not explicitly used in the Bible, the concept is woven throughout its pages. From Eden to the wilderness, from parables to epistles, God has always given His people time to choose, to yield, and to be tested.