Love That Approves is the Heart of Discernment (Part 4)
As we journey through this study, we’ve uncovered a compelling spiritual progression. In Part 1, we introduced the scale of the mind—caught between proving and reprobation. Part 2 explored the Greek roots of dokimazō and adokimos, revealing the tension between approval and rejection. Then in Part 3, we recognised that every believer lives in a season of probation—a time of testing, where the mind is being shaped by its response to truth. Now, we turn to a vital truth that undergirds the entire process: love is the key to approving rightly. Without love, discernment falters. Without love, judgment becomes harsh. But when love abounds in knowledge and judgment, the believer is equipped to prove what pleases God.
Love That Discerns
Paul’s prayer in Philippians 1:9-10 is both profound and practical:
“And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent…”
Here, love is not sentimental—it is intelligent. It is not blind—it is discerning. The Greek word for “judgment” (aisthēsis) speaks of moral insight, the ability to perceive what is spiritually valuable. And “approve” (dokimazō) again calls us to test and affirm what is excellent. But the condition is clear: love must abound first. Without love, knowledge becomes cold. Without love, judgment becomes critical. But when love abounds, the believer sees with clarity and responds with grace.
This is not a love that ignores truth—it is a love that seeks it. It is a love that discerns rightly because it desires what is good for others and what is pleasing to God. Paul does not separate love from doctrine—he binds them together. The more we love, the more we are able to judge rightly (discern wisely, or perceive clearly). And the more we judge rightly, the more we are able to approve what is excellent.
