Rightly Divide to Understand Salvation in the Grace vs. the Kingdom Programs

Rightly Divide to Understand Salvation in the Grace vs. the Kingdom Programs

Introduction: A Common Misunderstanding About Salvation

In discussions about salvation, many well-meaning Christians, who do not rightly divide the word of truth, fall into the trap of mixing different biblical instructions intended for distinct audiences and periods. This misunderstanding often stems from combining teachings from Jesus’ earthly ministry with those found in the Apostle Paul’s epistles, which outline the gospel for the present dispensation of grace. Here is a summary of this prevalent but doctrinally inconsistent viewpoint:

1. Confession for Salvation: Based on Matthew 10:32 and Luke 12:8, it is argued that public confession is required for salvation, along with faith.
2. Repentance from Sin: Verses like Luke 5:32 and Luke 24:47 are used to emphasize that turning away from sin (repentance) is a prerequisite for salvation.
3. Water Baptism: Passages such as Mark 16:16 and Acts 2:38 are interpreted to mean that water baptism is necessary for the remission of sins and salvation.
4. Endurance for Salvation: Matthew 24:13 is cited to suggest that believers must endure until the end of their lives to secure salvation.
5. Peter’s Message at Pentecost: Acts 2:38 is taken as universal guidance for salvation, combining repentance and baptism for the remission of sins.

While this view appears comprehensive, it mistakenly blends requirements from Israel’s kingdom program under the Old Covenant with the grace program revealed through Paul. Sadly, these misunderstandings place undue burdens on believers and obscures the simple, liberating truth of salvation by grace through faith alone. With this overview established, let us analyse these points to uncover what is doctrinally wrong, why these interpretations are inconsistent with the current dispensation, and what the correct biblical teaching is. Rightly dividing the word of truth brings clarity, freedom, and a deeper understanding of God’s plan.

Comparative Overview of Paul's Epistles

Comparative Overview of Paul's Epistles

This comparative list of Paul's epistles highlights key aspects such as the date of writing, growth stage, type, format, progress, realm, key words, and the intended audience for each letter. Dates are approximate. By presenting these details in a structured manner, this list serves as a valuable resource for anyone seeking to analyse and compare Paul's teachings across different communities and contexts. It enables readers to discern patterns, similarities, and differences in Paul's doctrine, offering a comprehensive perspective on his apostolic mission and the mystery doctrine he penned by inspiration. By examining Paul's epistles in sequence, readers can gain a deeper understanding of the spiritual growth and knowledge of God gained by the early believers.

Romans (Rom)

• Date Written: AD 57
• Growth: Foundation
• Type: Doctrinal
• Format: Milk, Meat
• Progress: Work of faith
• Realm: Sight/Carnal, Faith/Spirit
• Key Words: Salvation, Spirit, Israel, Appeal to Transform/Walk
• Audience: Christians in Rome

Correcting a common misunderstanding of water baptism

Correcting a common misunderstanding of water baptism

I'd just like to clarify that when I post these sorts of posts, it's because I believe they can be a good source of instruction and correction. Paul tells us that the Word of God, rightly divided (2Tim.2:15), is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, and for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works, 2Tim.3:16-17. So, in this regard, when someone posts something that does not agree with a rightly divided context, I take the opportunity presented and use it for teaching purposes. God bless.

Social Media Response:

Nobody has ever explained the difference between old Covenant and New Covenant teaching. The things that were required under the old Covenant include tithing and obeying the law and making sacrifices for your sins. Under the New Covenant all is required to be saved is to believe in the Lord Jesus Christ. Ephesians 2: 8-9, Titus 3:5 - once you have been redeemed and believe in Jesus as your Lord and Savior then you need to walk in the spirit, in order to understand what that means read Galatians 5:19 - 25. Baptism in water is included because of the Great commission when Jesus commanded his disciples to go into all the world and proclaim the good news of the Gospel, baptizing in the name of the Father, the Son and the Holy Spirit. If you have not been baptized, you are still saved and still a believer but, because Jesus commanded his disciples to baptize, then we need to be also to follow the Lord's example, BUT JUST REMEMBER THAT BAPTISM DOES NOT SAVE YOU. Read also: Romans 10:9–10.

My Reply:

I am in agreement until the word "baptism". Let me clarify that baptism is also part of the Jewish covenant program which (like tithing) is not to be carried over into our current grace program. Baptism originated under the Mosaic instructions concerning the washings of the Levitical priesthood. Since all of Israel is a kingdom of priests (Ex.19:6;1 Pet.2:9), the purpose of baptism (priestly washing) is applicable to all Jews under their covenant program if they are to enter the Kingdom.

As for the grace program of the Body of Christ, we have only one baptism, and it has nothing to do with water. It is the Holy Spirit who baptises us into the Body of Christ in the instant that a person believes the grace gospel and is saved, Eph.4:5.

It is important to rightly divide the Word of truth and not mix, blend together, the covenant program of the Kingdom with the Grace program of the Body of Christ. Mixing together these programs produces a confusing and contradictory doctrine.

What is the difference between God's wrath and God's discipline?

QUESTION:

What is the difference between God's wrath and God's discipline?

ANSWER:

Wrath

The concepts of God’s wrath and God’s discipline are distinct in the Bible, and understanding their differences can provide deeper insight into God’s character and His relationship with humanity.

God’s wrath is His righteous anger and judgment against sin and evil. It is a response to persistent disobedience and rebellion against His will. This divine wrath is depicted as a final and severe punishment for those who reject Him.

Romans 1:18 states, 

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness.”

Similarly, John 3:36 warns, 

“He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.”

(Part 2) Various questions concerning the difference between the ministries and doctrine of Peter and Paul

Various questions concerning the difference between the ministries and doctrine of Peter and Paul (Part 2)

See Part 1 here

Question #1

• In regard to Matthew 25:31–46, you assign that as before the 1000-year reign starts, but what about at the end of the 1000-year reign when for a small season, the devil will be released from the pit for a last rebellion? You do not think that reference may apply to that time as that would be when the Great White Throne Judgment is at when all the dead are raised up and judged by their works.

Matthew 25 does not reference the time that Jesus refers to as the Sheep and Goats judgement. This judgement is specifically enforced to determine which Gentiles will enter the Millennial kingdom. Without this judgement, no Gentiles will exist in the kingdom, which does not line up with prophecy which tells that the Jews will be the preeminent nation in the kingdom and that the Gentile nations will seek the counsel of the Jews and abide by the law administered by the Jews as the kings and priests in the kingdom.

As you rightly identify, the release of Satan will deceive many at the end of the Millennial reign and both Satan and those deceived will be quickly ended when God sends down fire from heaven. Both Satan’s captivity in the pit, and the Sheep and Goats judgement occur before the beginning of the 1000-years.

(Part 1) Various questions concerning the difference between the ministries and doctrine of Peter and Paul

Various questions concerning the difference between the ministries and doctrine of Peter and Paul (Part 1)

Question #1

• So, is Peter & the 11 were really preaching an earthly kingdom when Jesus wasn’t here?

The statement Jesus used in Lk.17:20 in answering the Pharisees is that the kingdom of God was ‘within’ Israel, or ‘amongst’ them at that moment. To those who could discern it, the King was there in their midst. At this time, during Jesus earthly ministry, the kingdom would not come in a physical way, as it would come at His second coming, and demand the attention of the world. The first advent of Jesus was not yet to physically save Israel, but rather to prophetically announce and prepare Israel for the imminency of the Kingdom and ratify the New Covenant. It was a work of faith.

After Jesus ascended, the early Acts church continued the work that Jesus started; to preach and prepare Israel for the imminency of their Kingdom. The physical kingdom had not yet arrived, but they were fully expecting it when Jesus came back. See Acts 1:6.

Question #2

• Below in regard to Matthew 25:34 in context, this reads like the event of the Great white Throne Judgment, because of verse 40 in relation to verse 31.

Matthew 25:31-46 is not the Great White throne judgement. This White throne judgement occurs after the 1000-year (Millennial) Kingdom of Christs rule. The judgement in Matt.25 is the “Sheep and Goats” judgement which is upon the Gentiles at the end of the 7-year Tribulation. After Jesus has destroyed the armies of the Antichrist in Armageddon, this judgement occurs to determine who of the Gentiles will enter the Millennial Kingdom. This Gentiles who supported Israel (Jews) during the tribulation would find justification to enter the Kingdom. Conversely, those Gentiles who did not support Israel in the tribulation would be cast into the fire. The description of support for Israel that Jesus uses in this passage is clear. 

If Peter did not preach Paul's grace gospel, why does he speak of grace, the cross, and of faith and hope in his epistles?

If Peter did not preach Paul's grace gospel, why does he speak of grace, the cross, and of faith and hope in his epistles?

QUESTION:

Read 1 Peter 1:10-12, 14-21. Within the first chapter of Peter’s first letter, he speaks of the grace of God that would come to them. Not only did He speak of this, but He also spoke of faith and hope they would have by being in God. He also referred to the cross of Christ when he said his recipients were redeemed with precious blood, as of a lamb unblemished and spotless, the blood of Christ.

It sounds to me that Peter is preaching the grace gospel since he spoke of the grace that would come to the Jews and the blood of the cross being shed for them which is what Paul preached day to day.

Peter was the apostle to the circumcised and Paul was the apostle to the Gentiles, Galatians 2:8. This does not mean the gospels they preached were different, it only means their assignments were different.

Once again, these words were written by the apostle you said never preached the grace gospel of Paul. Please explain.

ANSWER:

Your questions are valid. I appreciate you asking. Let me take them one at a time and clarify with my perspective.

In Luke 20 you ask which gospel was Jesus' preaching.

The answer is that He was preaching the only gospel that existed at that time, the gospel of the kingdom that pertains to the Jews. Paul has not yet been saved, so God’s revelations concerning the grace gospel have not yet been made known.

DM#24: I have laid the foundation

Doctrine of the Mysteries #24

I have laid the foundation

1Co 3:10  According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.

In our key verse above, Paul tells us that he is a master builder who has laid the foundation for the new dispensation of grace that God started through his ministry. This foundation is based upon the mystery doctrine that God revealed to Paul and which he wrote about in his epistles. However, before we discuss this foundation, we must take note that there is another foundation which God had previously laid. Furthermore, it is of great importance that we are aware of both, what the significance of each is, and that we know which foundation is the one we should build upon.

God’s previously laid foundation

The writer of Hebrews informs us of this previously laid foundation. It is a foundation that belongs to Israel. It consists of their doctrine and is the base upon which their faith and services to God ought to be built. Let’s have a look at the passage,

DM#2: Prayer in our current mystery program

Doctrine of the Mysteries #2

Rom 1:9-10  For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;  (10)  Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.

Prayer in our current mystery program

Israel’s suspended prophetic program was physical. God worked with Israel in the physical realm. Jesus’ ministry was confirmed by physical miracles. The physical enemies of Israel will be vanquished. Israel will inherit a physical, earthly, kingdom. On the other hand, the current mystery program of the Body of Christ is spiritual. We do not inherit a physical land. We are not a nation, but a spiritual body. We have been blessed with all spiritual blessings in heavenly places in Christ. Our ultimate vocation will be in the spiritual realm. 

If Paul was the apostle to the Gentiles, why were the 12-apostles also told to go to all nations?

If Paul was the apostle to the Gentiles, why were the 12-apostles also told to go to all nations?

Mat.28:19-20 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: (20) Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

It is true that the Jewish commission was to go to all nations, but a very important point to make is that this was to happen only AFTER the nation of Israel itself had been saved. If one looks at the verses on the commission, there is an order of precedence,

Luk.24:47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

Act.1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

Do you have to be saved to get forgiveness for your sins?

Do you have to be saved to get forgiveness for your sins?

QUESTION:

Do you have to be saved to get forgiveness for your sins?

INCORRECT AND UNSCRIPTURAL ANSWER:

The best way to be forgiven sins is to try and make amendments for all you have done that weighs on you. If you cannot make things right in particular instances then try and sort out what is happening around you, being helpful and loving making things better in the here and now.

The fact is that no form of words will wipe out your ‘sinful’ past only ‘good’ actions from now on. There’s no-one floating about elsewhere who can alter the past.

SCRIPTURAL ANSWER:

First John is not a book for New Converts (as many pastors and preachers suggest)

First John is not a book for New Converts (as many pastors and preachers suggest)

In our modern denominational churches today, most pastors and preachers will point new converts and uninformed believers to the first epistle of John because it speaks of loving one’s brother, obeying the commandments, walking in the light, and that we are to overcome the world.

Dear friends, even though there are a few trans-dispensational truths in John’s epistle, that we can relate to in this dispensation of grace, the greater majority of first John is an intensely deep book, filled with Kingdom doctrine, which is specifically written for Jews living during the 7-year Tribulation and under the reign of the Antichrist. The advice and commands in this book are absolutely not relevant or appropriate to new converts or uninformed Christians in this age of grace. The content will throw most believers today for a wild loop and place them on a course that is definitely not suitable for grace living today.

A response to the article called: How do we live according to Christ?

A response to the article called: How do we live according to Christ?

RESPONSE

The Bible provides several explicit teachings on how to live like Christ. Here are some key principles and instructions:

Love God and love others: Jesus taught that the greatest commandments are to love God with all your heart, soul, and mind, and to love your neighbour as yourself (Matthew 22:37-40). This emphasis on love is foundational to living a Christ-like life.

Follow Jesus' example: Jesus is the perfect example of how to live a righteous and holy life. Believers are called to follow His footsteps, imitate His actions, and adopt His attitudes (1 Peter 2:21, Philippians 2:5-8).

Christ in You vs. You in Christ

Concerning believers in the grace gospel, Paul says these two things: (1) you are in Christ, and (2) Christ is in you.

"To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:" – Colossians 1:27-28

The phrase "Christ in you" is found in Col 1:27, and in the next verse every man is presented perfect "in Christ Jesus" (Col 1:28).

What do these seemingly opposite but similar sounding statements mean?

What's the difference between 'you in Christ' and 'Christ in you'?

 

The song ‘Midnight Cry’ blends the the pretribulation rapture of the Body of Christ with the second coming of Jesus Christ making it doctrinally wrong!

The following is a slightly modified extract from an article posted at "Now the End Begins".

"I hear the sound Of a mighty rushing wind, And it's closer now than it's ever been. I can almost hear the trumpet, as Gabriel sounds the call; at the midnight cry we'll be going home!"

The incredibly beautiful and soul-stirring song 'Midnight Cry', sung by John Starnes, —from a spiritual perspective, is wonderful and one could never get tired of hearing it, but from a rightly dividing perspective it's a hot mess.

"While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him." Matthew 25:5,6 (KJB)

How the religion of men confuses basic details of God's Word

The following is portions of an article published in an online UK newspaper.

Priest quits after his baptisms found invalid because he said the wrong words

Andres Arango, of the Diocese of Phoenix in Arizona, who has been a pastor since 1998, and has since performed thousands of baptisms, was forced to resign his position. According to the diocese, the priest would say "we baptise you in the Name of the Father and of the Son and of the Holy Spirit" instead of "I baptise you…" up until June 2021. Because of that, all of the baptisms that he performed are presumed invalid.

In an announcement, the diocese calls people to check their files for a baptismal certificate, or even photos and videos of the baptism to see if they were baptised by Arango.

And if they can’t find the files, the diocese urges people to contact their parish to look up their certificate and find out whether they need to book for a new baptism.

An announcement read: "It may seem legalistic, but the words that are spoken (the sacramental form), along with the actions that are performed and the materials used (the sacramental matter) are a crucial aspect of every sacrament ... If you change the words, actions, or materials required in any of the sacraments, they are not valid."

Original article here.

This is a sad, and even shocking, state of events. It is heartbreaking to see how far religion has veered away from the truth. Such religion of men is so distorted that it's hard to understand how people can be steered into such fables. It is hard to fathom how clergy can miss the target by the proverbial mile. Then again, I can understand that if the Word is not rightly divided, things like baptism and other ordinances can become misunderstood and terribly misapplied. 

Let's clear up the air and bring proper biblical context to what baptism is all about, and prove that this whole mess presented in the article above is so unnecessary and unbiblical.

The interesting differences between the ministries of Peter and Paul

The interesting differences between the ministries of 

Peter and Paul

The book of Acts revolves primarily around 2 apostles, Peter and Paul. One could divide the book of Acts as follows. Chapters 1-12 focus on Peter as the main apostle to the Jews, and chapters 13-28 focus on Paul as the apostle to the Gentiles.

Galatians 2:7-8 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; 8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles)

Understanding the New Testament Gospel Differences (Part 9 --- Final recap and summary)

Final recap and summary of comparisons of the transitional gospels

In the previous study we discussed how Paul, during the first half of his ministry, —that is, his missionary ministry represented in ACTS, —preached two gospels. The general trend that Paul would follow is;

He would preach the gospel of God to those Jews and Gentiles (friends of the Jews) who came together, typically, but not exclusively, in the Jewish synagogues. The gospel of God in summary was,

• believe in Jesus' resurrection and 2nd coming, repent, be water baptized, receive the Holy Spirit, obey the law, prove your faith with works, and endure to the end.

Then, to those who believed Paul's preaching of the above gospel, he would introduce them to the 'mystery' gospel of Christ.

• that Jesus died for their sins and that they could trust in nothing else but the all-sufficient cross-work of Christ (death, burial, resurrection) for salvation.

Understanding the New Testament Gospel Differences (Part 7)

Understanding the New Testament Gospel Differences (Part 7 --- The meaning of Christ's death was unknown)

We continue with the comparison of the gospel of God and the gospel of Christ by looking at key elements that distinguish them from each other. I recommend to start at the beginning of this comparison to gain the necessary context of this series of posts.

The meaning of Christ's death was unknown during the Gospels and early Acts

During Jesus early ministry, His followers did not know that the purpose of His first advent was to sacrifice Himself. According to their prophetic scriptures, Jews believed that when their Messiah would come, He would come as a King and a conqueror. 

Understanding the New Testament Gospel Differences (Part 5)

Understanding the New Testament Gospel Differences (Part 5 --- A Future Salvation, Endurance and Being Overcomers)

We continue with the comparison of the gospel of God and the gospel of Christ by looking at key elements that distinguish them from each other. I recommend to start at the beginning of this comparison to gain the necessary context of this series of posts.

Salvation was Future

A simple fact that does not need much proof is that in the gospel of the Kingdom, and the gospel of God, the hope of salvation lay out in the future. This of course is very different to the gospel of Christ (or the Grace gospel), where salvation is not a hope out in the future based on one's works and the conditional requirement to endure to the end, but rather an immediate, factual, and unconditional sealing of one's salvation by the Holy Spirit because of the cross work of Christ.