The Cross, the Blood, and the Resurrection in Kingdom and Grace

The Cross, the Blood, and the Resurrection in Kingdom and Grace

Introduction: One Event, Two Meanings

The death, the shedding of blood, and the resurrection of Jesus Christ are the foundation of redemption. Yet the King James Bible shows that these same events carry two distinct meanings depending on whether they are applied to Israel under prophecy (the Kingdom program) or to the Body of Christ under mystery (the Grace program). To rightly divide the Word of Truth (2 Timothy 2:15), we must ask of every passage: Who is being addressed? Why is this truth given? When is it applied? For what reason? And what result follows?

The Cross of Christ

For Israel, the cross is national guilt. Peter declared to the nation: “Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain” (Acts 2:23). The cross is a stumbling stone to the Jews (1 Corinthians 1:23). Prophecy foretells that Israel will one day mourn over the pierced Messiah: “They shall look upon me whom they have pierced, and they shall mourn for him” (Zechariah 12:10). The purpose of the cross in this program is to expose national guilt so that Israel may repent and be restored. Acts 3:19–21 connects repentance to the times of restitution: “Repent ye therefore, and be converted, that your sins may be blotted out… until the times of restitution of all things.” Hebrews frames Christ’s sacrifice in covenantal terms, showing how His offering relates to the New Covenant (Hebrews 9:15; 10:29). Thus, for the Kingdom program the cross is historically true now but remedially applied corporately when Israel repents at Christ’s return.

How do I know if a Bible verse or passage applies to me today?

How do I know if a Bible verse or passage applies to me today?

QUESTION:

Is 1 John‬ ‭2‬:‭12‬-‭16‬ trans-dispensational?

ANSWER:

Before we evaluate the requested passage, let me first explain the term ‘trans-dispensational” and then provide a few examples of verses that are trans-dispensational and compare them with others that are not. I aim to provide some insights into how we can determine one from the other.

The term "trans-dispensational" refers to a concept that transcends the different dispensations, or periods of time, throughout bible history. Dispensationalism is a framework for interpreting the Bible that sees God's work and purpose as being carried out in different ways during different ages. A trans-dispensational verse, therefore, would be one that holds true and is applicable across all these dispensations, reflecting a principle or truth that is consistent throughout the entirety of Scripture, regardless of the specific time period or dispensation it addresses.

With this understanding, let’s now have a look at some verse examples and see if we can pick up some trends or insights into how to identify trans-dispensational verses from those that are not.

The song ‘Midnight Cry’ blends the the pretribulation rapture of the Body of Christ with the second coming of Jesus Christ making it doctrinally wrong!

The following is a slightly modified extract from an article posted at "Now the End Begins".

"I hear the sound Of a mighty rushing wind, And it's closer now than it's ever been. I can almost hear the trumpet, as Gabriel sounds the call; at the midnight cry we'll be going home!"

The incredibly beautiful and soul-stirring song 'Midnight Cry', sung by John Starnes, —from a spiritual perspective, is wonderful and one could never get tired of hearing it, but from a rightly dividing perspective it's a hot mess.

"While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him." Matthew 25:5,6 (KJB)

Why Mid-ACTS? (Part 2)

Scripture Falls into Place (Part 2)

My shift from a covenantal position to a dispensational position did not happen by trickery. I had a full and clear comprehension of my new position and stance. For forty years I was exposed and taught in the covenantal position, but when my understanding opened to the dispensational interpretation, it was as if the Word started to bloom and come alive. I had absolutely no hesitancy in receiving the scriptures in this light. It made complete and absolute sense and I found everything become understandable, agreeable and revelatory. It eliminated the confusion and contradictions that I had struggled with for years, it just became so clear and exciting. Where the Word was cumbersome and tedious, it become irresistible and real, something I couldn't put down, something I couldn't wait to delve into daily, something that fed my heart and changed my walk.