Judge Not, That Ye Be Not Judged

Judge Not, That Ye Be Not Judged

"Judge not, that ye be not judged." — Matthew 7:1 (KJB)

This verse is one of the most quoted and most misunderstood passages in Scripture. Many take it to mean that Christians should never make any kind of judgment, as though discernment itself were forbidden. In today’s culture, it is often used as a shield against accountability: “Don’t judge me, the Bible says so.” But this interpretation strips the verse from its context and misses the true doctrine being taught.

When we read Matthew 7:1 in isolation, it seems absolute. Yet the verses that follow reveal Christ’s intent. In Matthew 7:2–5, Jesus warns against hypocritical judgment—condemning others while ignoring our own sins. He illustrates this with the image of a man trying to remove a speck from his brother’s eye while a beam remains in his own. The command is not to abandon judgment altogether, but to first examine ourselves, remove hypocrisy, and then we will see clearly to help others. Later in the same chapter (vv. 15–20), Jesus even commands discernment: “Beware of false prophets… Ye shall know them by their fruits.” That requires judgment, but righteous judgment rooted in truth and humility.

Rightly dividing the Word of Truth (2 Timothy 2:15), we recognize that Christ’s earthly ministry was directed to Israel under the law. Yet the principle carries forward into our present dispensation of grace. Paul echoes this in Romans 14:10-13, urging believers not to judge one another in matters of conscience, while also calling for discernment in doctrine and practice. In 1 Corinthians 2:15, Paul says, “He that is spiritual judgeth all things,” showing that judgment—when exercised spiritually and humbly—is necessary for sound doctrine.

For us today, the application is clear:

• We must avoid hypocritical, self-righteous condemnation.
• We are called to exercise spiritual discernment, testing all things by the Word of God.
• Our judgments must be tempered with grace, humility, and love, recognizing that we too stand by God’s mercy.

Thus, Matthew 7:1 is not a prohibition against judgment, but a warning against unrighteous judgment. In the dispensation of grace, we are exhorted to judge rightly, by the Spirit and according to sound doctrine, so that we may walk in truth and edify the body of Christ.

Who decides what is morally right—God or people

Who decides what is morally right—God or people?

QUESTION:

Who decides what is morally right—God or people (like: Thomas Aquinas)—and why do Christians sometimes disagree about what is moral, especially when reading passages like Judges 11?

ANSWER:

When people ask whether morality is defined by man or by God, they often assume that morality is a universal system that applies the same way in every age, covenant, and dispensation. But Scripture shows something far more precise. God Himself defines what is right, but He does so within the framework of His revealed will for each people and each program. What was moral for Israel under the law is not the same as what governs the Body of Christ under grace. This is why trying to force all morality into one timeless category leads to confusion, disagreement, and contradictions.

The word “moral” simply refers to what is right or wrong according to a standard. The real question is not what the word means, but whose standard applies. Thomas Aquinas and other theologians tried to build universal systems of morality by blending philosophy with Scripture, but the Bible never asks Christians to follow man‑made categories or philosophical ethics. God revealed His will to Israel through the law, and He reveals His will to the Body of Christ through grace. Both come from Him, but they are not the same system, and they are not given to the same people.

Doctrine and Discernment (Part Two): The Romans 14 Posture – Grace in the Grey

Doctrine and Discernment (Part Two): The Romans 14 Posture – Grace in the Grey

In Part One, we looked at the Bereans—those noble truth-seekers who searched the scriptures daily to test what they heard. They modelled doctrinal vigilance, spiritual hunger, and a deep commitment to clarity. But Romans 14 offers a different lens. Not contradictory, but complementary. Where the Bereans leaned into precision, Romans 14 leans into patience. Where Acts 17 highlights the pursuit of truth, Romans 14 highlights the protection of peace.

This chapter unfolds in two distinct halves—each with its own rhythm and focus.

Verses 1–12: The Vertical Posture – Conscience Before God

Here, Paul speaks to the individual believer’s relationship with the Lord. The topic isn’t doctrinal error—it’s personal conviction in disputable matters. Things like diet, holy days, dress, alcohol, and lifestyle choices. These are not gospel issues, but they do matter. Why? Because they touch the conscience.

"Let every man be fully persuaded in his own mind." (Romans 14:5)

This is not permission to drift into relativism. It’s a call to live with integrity before God. Each believer stands or falls to his own Master—not to tradition, peer pressure, or popular opinion. The risk here is judgement. We must not despise those who abstain, nor mock those who partake. The Lord is able to make both stand.

This vertical posture is deeply personal. It’s about honouring God in your choices, even when those choices differ from others. It’s about being persuaded—not pressured.

Doctrine and Discernment (Intro): Balancing the Word

Doctrine and Discernment (Intro): Balancing the Word

Holding Truth and Heart Together

Truth matters. Grace matters. But too often, believers lean hard in one direction—either guarding doctrine with such precision that they forget the people it's meant to serve, or embracing relational kindness so freely that biblical clarity gets blurred. This series is an invitation to walk in both. Not one or the other. Both.

In Part 1, we’ll meet the Bereans of Acts 17:11—known not for their credentials, but for their consistency. They tested everything by the Word, daily and with care. It’s a picture of objective discernment, where conviction is built on Scripture, not assumption.

In Part 2, we’ll step into the tenderness of Romans 14, where Paul urges believers not to quarrel over disputable matters. Instead, he teaches us to honor the conscience, walk gently with the weak, and build each other up in love. It’s not compromise—it’s compassion.

Then in Part 3, we’ll bring it all together. Because maturity isn’t found in choosing between truth and heart—it’s found when we let Scripture shape both. That kind of balance produces believers who hold fast to what’s right but walk gently with those still growing.

In the next post we’ll start things off by walking alongside the Bereans in Acts 17—ordinary believers who searched the Scriptures daily with focus and humility. But this isn’t just about studying with precision. It’s about learning how clear doctrine can shape our love and deepen our walk with others. If you’ve ever wondered how to hold firm to truth while staying soft toward people, Part 1 will steady your convictions and stir your heart.

Downward Spiral – From Disinterest to Depravity (Part 6)

Downward Spiral – From Disinterest to Depravity (Part 6)

In Part 1, we introduced the scale of the mind—caught between proving and reprobation. Part 2 explored the Greek roots of dokimazō and adokimos, revealing how testing leads to either approval or rejection. Part 3 reminded us that every believer lives in a season of probation—a time to respond to truth before the test ends. Part 4 showed that love is the key to discernment, enabling us to approve what is excellent. Part 5 called us to renewal and discipline—the means by which proving becomes possible and reprobation is resisted.

Now, in Part 6, we examine the tragic alternative: the downward spiral that leads from disinterest in truth to full-blown depravity. This is not a sudden collapse—it is a slow descent, marked by suppression, substitution, and eventual abandonment. It is the path of the reprobate mind, and it must be understood with urgency and clarity.

The Spiral Begins with Suppression

In Romans 1:18, Paul writes:

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness.”

The spiral begins not with ignorance, but with suppression. The truth is known—through creation, conscience, and conviction—but it is held down, resisted, and replaced. This is the first step toward reprobation: the refusal to retain God in knowledge. It is not passive—it is wilful. The mind begins to drift, not because it lacks truth, but because it resists it.

Walking the Line Between Proving and Reprobation (Part 1)

Walking the Line Between Proving and Reprobation (Part 1)

Introduction to the Series

Many believers know they are called to follow God’s will—but few realize that Scripture presents this calling on a scale, a line of spiritual measure that runs between two vastly different minds: one that proves what is good and acceptable in God’s eyes, and one that becomes reprobate, rejected after failing the test. This article begins a crucial series exploring this forgotten scale of the mind, rooted in Paul’s epistles and illuminated through careful word study and real-life application.

Over the next few parts, we’ll uncover what it means to prove the will of God, how to recognize the drift toward spiritual disqualification, and how to realign the mind through intentional renewal. You’ll be equipped with the biblical insight and encouragement needed to stay sharp, faithful, and approved—not just in knowledge, but in daily walk and worship.

Approving What Is Excellent by Walking in Truth

Approving What Is Excellent by Walking in Truth

Walking in the light is not merely about avoiding sin—it is about actively discerning truth, judging God's will, and making decisions that reflect a heart devoted to Him. This process of judgment is not cold or mechanical; it is deeply rooted in love for God and His Word. When you love God, you desire to walk in His ways, and that desire compels you to search the Scriptures, seeking what pleases Him. It is in this pursuit that true spiritual maturity is cultivated.

Paul speaks of this transformation in Romans 12:2, urging believers: "Be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God." The renewal of the mind is not a passive experience—it is an intentional, daily engagement with truth. To prove what is acceptable unto God means to test, discern, and judge rightly. This is the essence of walking in the Spirit: a life where every thought, every action, and every decision is weighed against the truth of God's Word.

This is not a burdensome task but a joyful pursuit. Philippians 1:9-10 reveals that our love for God should abound in knowledge and judgment, enabling us to approve things that are excellent. Love is not blind—it is discerning. A believer who truly loves God does not merely follow rules but seeks to understand His heart, to know His will, and to walk accordingly. This is the difference between legalism and a life led by the Spirit. The former obeys out of obligation; the latter obeys out of love and maturity.

Living From the Inside Out: A Spiritual Blueprint

Living From the Inside Out: A Spiritual Blueprint

Through faith, we grow and mature into love for all the saints. Once we reach this point, we are ready to receive the spirit of wisdom, revelation, and the knowledge of Him. However, this wisdom does not come passively—it is not something we merely receive. Paul wrote these words, and his prayer, having fulfilled his part in revealing them, is that through this revelation, believers may receive the spirit and have the eyes of their understanding enlightened.

Now, let’s consider this understanding:

Man is a three-part being—body, soul, and spirit. But at his core, man is a living soul. As Scripture says: 

"And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell." (Matthew 10:28)

The soul possesses both a body and a spirit. Through the body, the soul comprehends the physical world—it sees, tastes, hears, and experiences the material realm. But just as the body allows the soul to perceive the physical, the soul can only understand spiritual truths through the spirit part of his three-part being.

This is how a person receives understanding—through the spirit, not the body. Many people attempt to operate in the wrong order, seeking spiritual truths in a physical manner. But this is backward; we must operate as God designed us—spirit first.