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Showing posts with label suffering. Show all posts
Showing posts with label suffering. Show all posts

Godly living in Christ will always provoke opposition in a fallen world

Godly living in Christ will always provoke opposition in a fallen world

Paul’s statement in 2 Timothy 3:12 is striking: “Yea, and all that will live godly in Christ Jesus shall suffer persecution.” The word shall is deliberate—it does not suggest possibility but certainty. The principle is that godly living in Christ will always provoke opposition in a fallen world. This is consistent with the words of the Lord Jesus Himself: “If they have persecuted me, they will also persecute you” (John 15:20). The world that rejected Christ will inevitably resist those who reflect His life and truth.

It is important to understand what persecution means in this context. Persecution is not limited to physical harm or martyrdom. It includes ridicule, rejection, slander, exclusion, and opposition in any form. Sometimes it is subtle—mockery, loss of opportunities, strained relationships. Other times it is severe—imprisonment, violence, or even death. The essence of persecution is that the world resists godliness because godliness exposes sin. As Jesus said, “Men loved darkness rather than light, because their deeds were evil” (John 3:19-20). Wherever light shines, darkness reacts.

The condition Paul sets is clear: persecution comes to those who will live godly in Christ Jesus. This is not about mere profession of faith, but about a life actively reflecting Christ’s truth and holiness. A believer who blends into the world may avoid persecution, but one who stands for truth will inevitably face resistance. The issue is not whether persecution is constant, but whether it is inevitable when godliness is consistently lived out. The world is at enmity with God, and those who walk in His ways will feel that enmity in some form.

This does not mean that if you are not currently suffering persecution, you are not living godly. Persecution varies by time, place, and circumstance. There are seasons of peace, and there are seasons of opposition. The principle is that wherever godliness is faithfully lived, opposition will eventually arise. The absence of persecution may reflect a particular environment or moment, but the promise remains: godliness will provoke resistance sooner or later. It is not a test of salvation, but a reality of discipleship.

The purpose of persecution must also be seen. It is not a sign of failure but of faithfulness. Persecution tests faith, refines character, and bears witness to Christ. Paul himself endured many forms of persecution, yet he also knew seasons of relative peace. The promise is not that believers will suffer constantly, but that they will face opposition at some point if they live godly in Christ. This opposition is used by God to strengthen His people and to magnify the testimony of His grace.

Thus, the word shall in 2 Timothy 3:12 is not meant to confound but to prepare. It assures us that persecution is the world’s response to godliness, in whatever form it takes. Whether mild or severe, persecution is inevitable because the world resists the light of Christ. The believer is not to fear it, but to accept it as part of the path of faithfulness, knowing that God uses it for His glory and for our growth.

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Credit to my good friend, Dennis, for another great question.



Salvation through sanctification of the Spirit and belief of the truth



Salvation through sanctification of the Spirit and belief of the truth

2Thess.2:13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: 14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

Salvation is more than just God forgiving you your sins. Don't get me wrong. Forgiveness of sins is the first step in our salvation, but it's not only that. The salvation that Paul is referring to in the verse above, is more than just forgiveness of sins. There appears to be more information here than what many believers actually know about. What does it mean that it comes through sanctification of the Spirit.

People still remain confused or very negligent about this. Paul said in Ephesians, “Be ye filled with the Spirit.” Look at that statement carefully. That is your command and your responsibility, not God’s. God has already given us His Spirit. In 1Thess.4:8, Paul writes, “Who hath also given unto us His Holy Spirit.” God has already given us His Spirit and tells us to be filled with the Spirit. This means that we need to act upon it. OK. But how? By getting into the written Word. The Word of God is Spirit and life, Jn.6:63. If we want to get the Spirit into us and be filled with it, we must partake of the Word of God. Unfortunately, this is not a priority for many. People don’t want to gather where the Bible is being taught. They don’t want to gather where doctrine is being presented. They don’t want to read their Bible at home, and then they wonder why they 'feel' so far from God, and they pray, “God, fill me with Your Spirit.” But it does not work that way! Our doctrine tells us how to be filled with the Spirit, and it's not at the church alter, nor by the laying on of hands, nor by various activities that make us feel good. The only place to find the Spirit and get filled by it is in the written Word.

We have the clear teaching from Jesus Himself that fasting is an essential part of spiritual life



We have the clear teaching from Jesus Himself that fasting is an essential part of spiritual life

The following is a reactional comment from this post concerning fasting, and if it is observed in the grace dispensation.

STATEMENT:

This is part of the problem with Dispensationalism — we have the clear teaching from Jesus Himself that fasting is an essential part of spiritual life (not to mention unambiguous historical records of periodic fasting being normative going back to the very earliest days of Christianity), and then Dispensationalists come up with excuses to disregard it all.

REPLY:

My post does not forbode fasting. It simply informs that it is not an obligation, nor a necessity, nor a means, under grace.

Benching dispensationalism, I do want to bring attention to how you suggest that what Jesus taught applies to us. It is important to know that the Bible tells us clearly that Jesus taught under the law (Gal.4:4; Rom.15:8) and that his earthly ministry and teachings were addressed to Jews only (Matt.10:5-6; Matt.15:24). When Jesus called men to follow him, it was a call for Jews to follow his example and pattern of living. It was an example of living under the kingdom he was about to set up (Matt.4:17). This is not the example we follow today because we do not belong to that earthly kingdom. We belong to the heavenly kingdom (Eph.2:6; 2Tm.4:18), a different part of God’s whole redemption plan (Eph.1:10; Col.1:20).

Q-A: Why do we go through Suffering?

Q-A: Why do we go through Suffering?

Suffering does for us what we cannot do for ourselves.