From Shadows to Substance: Paul’s Mystery Doctrine and the Sabbath

QUESTION:

As a Christian who follows the Messiah rather than the traditions of Christianity, what day did and does the Messiah — our example — continue to esteem (Greek: κρίνω, to judge, to decide, to determine) as the Sabbath (Hebrews 13:8)?

ANSWER:

When we look at the life of the Messiah in the days of His earthly ministry, we see that He honoured the Sabbath as it was given by God from the beginning. Luke 4:16 says that it was His custom to go into the synagogue on the Sabbath day. This was right in the context of Israel under the Law, for Jesus was “made under the law” (Galatians 4:4) and lived as a Jew among Jews. He did not set aside the Sabbath, but He corrected the false traditions that men had added, showing that it was lawful to do good on the Sabbath (Matthew 12:12). In that time, the seventh day was rightly esteemed, because the Law was still in effect for Israel.

But when we rightly divide the Word of truth (2 Timothy 2:15), we see that the Sabbath, along with feast days, ordinances, and observances, does not apply to the body of Christ today. Paul makes this clear in Colossians 2:16–17: “Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: which are a shadow of things to come; but the body is of Christ.” These things were shadows, pointing forward, but now the reality is Christ Himself. Under grace, they are of no effect, because our standing before God is not in ordinances but in the finished work of Christ.

Paul’s doctrine, the mystery revealed to him, is what governs the body of Christ today. He was given the dispensation of the grace of God (Ephesians 3:2–3), and his epistles are our curriculum, our spiritual doctrine. God’s will in this dispensation is simple and clear: “Who will have all men to be saved, and to come unto the knowledge of the truth” (1 Timothy 2:4). That truth is found in Paul’s gospel, the preaching of Jesus Christ according to the revelation of the mystery (Romans 16:25). This is what matters for us today, not the observances of the Law given to Israel.

In summary, Jesus esteemed the Sabbath in His earthly ministry because He lived under the Law as a Jew. But for the body of Christ, the Sabbath and all ordinances are no longer binding. Paul teaches that these things are shadows, and in grace they have no effect. Our focus is on the mystery doctrine revealed to Paul, which is God’s will for us today: salvation and the knowledge of the truth through the gospel of Christ.

When Foundations Are Blended – How Misunderstanding Scripture Breeds Confusion

When Foundations Are Blended – How Misunderstanding Scripture Breeds Confusion

When the Bible is not rightly divided, sincere believers often blend Israel’s kingdom doctrine with the Body of Christ’s grace doctrine. This mixture may seem harmless, even noble, but it produces confusion, contradiction, and ultimately false doctrine. Instead of clarity, we get manmade interpretations that twist Scripture to fit human reasoning. Instead of assurance, we get spiritual instability.

The root issue is foundational: Israel’s prophetic program and the Body of Christ’s mystery program are not the same. They have different audiences, different messages, and different hopes. When these are blended together, even well-meaning believers begin to reinterpret verses, redefine terms, and resist the very apostle Christ sent to reveal the truth for this age.

Below are twenty real-world claims made by believers who do not rightly divide. Each one is followed by a doctrinal correction using Scripture alone—especially Paul’s epistles, which contain the doctrine for the Body of Christ. These examples are not meant to shame, but to teach. They show how far we can drift when we ignore the dispensational boundaries God has placed in His Word.

🔹 Claim 1: “I believe the Bible teaches there is one foundation; not two.”

Correction: Scripture teaches that Jesus Christ is the ultimate foundation (1 Corinthians 3:11), but it also reveals that this foundation is applied differently across dispensations.

• Israel’s foundation was laid in prophecy and promises (Isaiah 28:16, Matthew 16:18), connected to the kingdom and covenants.
• The Body of Christ’s foundation was revealed as a mystery after the cross (Romans 16:25, Ephesians 2:20), built on the gospel of grace.

Paul distinguishes between what was spoken by the prophets since the world began (Acts 3:21) and what was kept secret since the world began (Romans 16:25). These are not the same foundation in application, audience, or doctrine.

Contrasting Foundations – Israel’s Kingdom vs Our Foundation in Christ

Contrasting Foundations – Israel’s Kingdom vs Our Foundation in Christ

Scripture reveals two distinct foundations—one for Israel’s prophetic kingdom program, and one for the Body of Christ in this present age of grace. Israel’s foundation is earthly and covenant-based. It was laid through the prophets and confirmed by Christ’s earthly ministry. Jesus said to Peter, “upon this rock I will build my church” (Matthew 16:18)—a reference to the Messianic assembly built on Peter’s confession that Jesus is the Christ, the Son of the living God. This church was part of Israel’s kingdom hope, not the Body of Christ. Their foundation includes law, signs, and national restoration, and awaits fulfilment when Messiah reigns on David’s throne (Isaiah 9:6-7, Luke 1:32-33).

In contrast, our foundation is heavenly and complete, revealed only after the cross through Paul’s gospel. It rests on Christ crucified, buried, and risen (1 Corinthians 15:3-4), and is offered freely to all who believe. Hebrews 6:1 warns Jewish believers not to “lay again the foundation” of repentance and dead works—because their foundation had already been laid in Christ. But the Body of Christ was not built on Israel’s foundation. We are built on “Jesus Christ, and him crucified” (1 Corinthians 2:2), according to the mystery revealed to Paul (Romans 16:25). Our doctrine is grace, not law; spiritual blessings, not earthly inheritance; union with Christ, not national identity.

🧱 Israel’s Foundation – Prophetic and Earthly

The Everlasting Gospel: A Proclamation, not a Salvation Message

The Everlasting Gospel: A Proclamation, not a Salvation Message

Revelation 14:6-7 describes a striking moment during the tribulation:

“And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth… Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.”

Many assume this angel is preaching the same gospel Paul declared in 1 Corinthians 15:3-4. But the message here is different. It contains no mention of Christ’s death, burial, or resurrection. No call to believe on the Lord Jesus Christ. No offer of justification or eternal life. Instead, it is a global proclamation of God’s authority and a warning of imminent judgment.

This is not the gospel of grace. Nor is it the gospel of the kingdom. It is the everlasting gospel—a declaration of who God is and what He is about to do. It calls all nations to fear, glorify, and worship the Creator. It affirms His eternal right to judge. But it does not save.

What Is a Gospel?

The word “gospel” simply means “good news.” Scripture uses it in different contexts:

• The gospel of the kingdom (Matthew 4:23) was good news to Israel about the coming reign of Messiah.
• The gospel of grace (Acts 20:24) is good news to all about salvation through Christ’s finished work.
• The everlasting gospel (Revelation 14:6-7) is good news that God is still sovereign—even in judgment.

Each gospel is true. Each is good. But each must be understood in its context. The everlasting gospel is not a plan of salvation—it is a call to acknowledge God’s authority before His wrath is poured out.

One Gospel, Rightly Divided: Exposing the Fault Lines in Non-Dispensational Thinking

One Gospel, Rightly Divided: Exposing the Fault Lines in Non-Dispensational Thinking

A frequent criticism of dispensational teaching is that it promotes multiple gospels and separates the words of Jesus from the message of salvation. Opponents argue that dispensationalism creates a theological fracture—one gospel for Israel, another for the Church, and yet another in the future. They claim this undermines the unity of Christ and the authority of His teachings.

But this objection arises from a failure to distinguish between the content of the gospel as progressively revealed and the means of salvation, which has always been by grace through faith. Dispensationalism does not divide Christ—it rightly divides His ministries and clarifies the unfolding of God’s redemptive plan.

Let us examine and correct the key misunderstandings.

1. Dispensationalism Does Not Teach Different Ways of Salvation

Scripture is clear: salvation has always been by grace through faith. Abraham “believed in the LORD; and he counted it to him for righteousness” (Genesis 15:6). Paul affirms this in Romans 4:2-5, showing that justification by faith was not a new doctrine introduced by Paul, but a principle established long before the law. However, the nature of that faith—and how it was expected to be expressed—varied according to the dispensation.

Hebrews 11 does not teach that saints were saved by faith alone in the Pauline sense. Rather, it shows that Old Testament believers were justified by faith that obeyed. Noah built an ark (Hebrews 11:7), Abraham offered Isaac (Hebrews 11:17), Moses forsook Egypt (Hebrews 11:27). Their faith was active, enduring, and obedient—fully consistent with the kingdom program, which required works as the visible outworking of genuine belief. As James wrote to the twelve tribes: “Faith without works is dead” (James 2:17). In that context, a confession without obedience was not saving faith.

Dispensational Clarity concerning the Unity of God

Many who oppose dispensational truth often raise concerns about the unity of God and the gospel, suggesting that dispensational teaching divides God's nature, fragments His message, and introduces conflicting standards of salvation. These objections typically centre around five key claims, as listed below—each aiming to discredit the legitimacy of rightly dividing the Word. 

In this post, we will examine these claims carefully and demonstrate, through Scripture alone, that these arguments are unfounded. Far from undermining unity, dispensational truth clarifies God's consistent character, His unfolding gospel, and His sovereign plan across time.

Claims concerning the Unity of God and the Gospel

• Dispensationalism divides Scripture into eras that allegedly change God’s requirements, fracturing the unity of His nature and voice.
• It implies God operates differently in different dispensations, altering His will, law, and gospel — contradicting His immutability (Mal. 3:6; Heb. 13:8).
• It creates multiple gospels (kingdom, grace, everlasting), which undermines the singularity of salvation and violates Galatians 1:8.
• It separates the teachings of Jesus from the Church, making His commands seem irrelevant to believers today.
• It treats the gospel as a system of timelines rather than a revelation of one Person — Jesus Christ, the same yesterday, today, and forever.

Dispensational Clarity concerning the Unity of God

One of the most common objections to dispensational truth is the claim that it divides God, fragments His gospel, and undermines His eternal nature. Critics often assert that dispensationalism teaches multiple ways of salvation, conflicting divine standards, and a fractured view of Christ’s teachings. But these accusations stem from a misunderstanding of what dispensationalism actually affirms. Far from dividing God, dispensational truth rightly distinguishes His dealings with mankind across time, while preserving the unity of His character, His gospel, and His redemptive purpose.

Let us examine and correct five common misconceptions.

The Quiet Glory of Forbearing: A Lesson from Paul’s Example

The Quiet Glory of Forbearing: A Lesson from Paul’s Example

In 1 Corinthians 9:4-18, Paul lays out a compelling doctrinal truth: those who labour in the gospel have a God-ordained right to receive material support. “Even so hath the Lord ordained that they which preach the gospel should live of the gospel” (v14). Yet Paul, though fully entitled to this provision, chooses to forbear it. Not out of pride. Not to prove a point. But to preserve the purity and power of the gospel’s witness.

This is not a command for all ministers to follow his exact path, but it is a lesson for every believer to consider the heart behind such a choice. Paul’s decision was not driven by fleshly effort or self-glory. He did not boast in his sacrifice, nor did he use it to elevate himself above others. “For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me” (v16). His motive was love. His reward was the privilege of preaching Christ without charge, that no earthly entanglement might hinder the gospel’s reach (v18).

A lesson for laymen

While you may not be called to full-time ministry, you are called to the same spirit of voluntary restraint when it serves the gospel. Whether in finances, relationships, or personal liberties, there may be times when choosing not to exercise a right becomes a quiet act of faith. Not to be seen. Not to be praised. But to protect the testimony of Christ and to walk in love toward others.

Paul’s Apostleship: Our Authority, Our Doctrine, Our Growth

Paul’s Apostleship: Our Authority, Our Doctrine, Our Growth

In 1 Corinthians 9:1-2, Paul opens with a series of rhetorical questions that gently affirm his God-given role and the spiritual fruit of his labour among the Corinthians:

“Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?”

Each question carries weight:

• “Am I not an apostle?” – Paul was sent by Christ with divine authority and purpose. His apostleship was not self-appointed, nor conferred by men, but established by the risen Lord.
• “Am I not free?” – He served voluntarily, not under compulsion or religious institution. His liberty in Christ allowed him to minister without earthly constraint.
• “Have I not seen Jesus Christ our Lord?” – This was a requirement for apostleship (Acts 1:21-22). Paul saw the risen Christ on the road to Damascus (Acts 9:3-6), confirming his divine commissioning.
• “Are not ye my work in the Lord?” – The Corinthians themselves were living proof of his ministry. Their salvation and spiritual growth were the fruit of his labour in Christ.

He continues:

“If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.” (1 Corinthians 9:2)

Even if others questioned his apostleship, the Corinthians could not. They had personally benefited from his teaching, correction, and care. Their faith was the seal—the authenticating mark—of his apostleship. A seal confirms ownership, authority, and truth. Their transformation in Christ was the evidence that Paul was sent by God.

From Carnal to Spiritual (Part 2): Renewal Requires Forsaking

From Carnal to Spiritual (Part 2): Renewal Requires Forsaking

The process of renewing the mind is not simply about learning new things—it’s about letting go of the old. The carnal mind, as Paul teaches, is not just a sinful mindset; it’s the default operating system of every person born into this world. Before salvation, it’s all we know. And even after we’re justified, it remains our natural tendency unless we actively forsake it.

Paul makes it clear in Romans 8:7 (KJV):

“Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.”

That’s not a matter of effort or sincerity—it’s a matter of incompatibility. The carnal mind cannot please God. It doesn’t matter how well-meaning a believer is; if they’re still thinking with the old framework, they’re walking in opposition to the Spirit. And tragically, many believers are trying to live for God while clinging to the very mindset that opposes Him.

Renewal, then, is not just about acquiring biblical knowledge. It’s about forsaking the thoughts that once defined us. Isaiah 55 says:

“Let the wicked forsake his way, and the unrighteous man his thoughts.”

That’s the heart of renewal. You don’t just add Scripture to your thinking—you replace your thinking with Scripture. You don’t just memorize verses—you surrender your old conclusions. You don’t just learn about heaven—you begin to mind heavenly things, as Colossians 3 instructs:

“Set your affection on things above, not on things on the earth.”

More Than the Cross: Rediscovering the Fullness of Paul’s Gospel

More Than the Cross: Rediscovering the Fullness of Paul’s Gospel

When we hear the word gospel, many immediately think of 1 Corinthians 15:1-4—the clear and powerful declaration that Christ died for our sins, was buried, and rose again the third day. This is undeniably the core of our salvation message—the good news that justifies the believer by grace through faith. But is the gospel limited only to the cross event?

According to Paul, the gospel is far broader. It’s not only the entry point into salvation, but the whole scope of what Christ has accomplished for us and what God is now doing through the Body of Christ.

The Gospel: Not Just Good News, But the Whole Counsel of Grace

Paul refers to this as “my gospel” (Rom. 2:16; 16:25)—a divinely revealed message centered on the finished work of Christ but expanding far beyond Calvary.

He writes that his apostleship was given “according to the faith of God’s elect, and the acknowledging of the truth which is after godliness” (Titus 1:1). This gospel includes:

The Examples of Paul and Titus to Boldly Proclaim the Gospel

The Examples of Paul and Titus to Boldly Proclaim the Gospel

A Call to Every Believer

Preaching is not exclusive to ordained ministers—it is the calling of every believer. Whether clergy or layman, every follower of Christ has the divine responsibility to proclaim the gospel with conviction and love. The world is filled with opposition, false teachings, and spiritual struggles, yet the gospel remains the power of God unto salvation. But for it to reach hearts, someone must speak it out.

Scripture reveals the lives of faithful men who endured immense challenges yet never wavered. Among them, Paul and Titus serve as shining examples of unwavering dedication. Their ministry was not one of ease, but of perseverance, facing obstacles that sought to silence the truth. And yet, they pressed on. Their faithfulness speaks to us today, calling us to rise, speak, and boldly proclaim God’s salvation in Christ.

Paul and Titus: Faithfulness in the Face of Hardship

Paul’s ministry culminated in two arrests in Rome, each bearing profound significance. His first imprisonment (AD 60–62) saw him under house arrest, still able to teach and encourage. Released after this period, he continued his labour for the gospel, strengthening churches and appointing leaders. This was when he penned his letter to Titus, urging him to establish order and appoint elders on the island of Crete, a land known for deception and moral corruption.

Unveiling the Mystery of 1 Corinthians 2:7

Unveiling the Mystery of 1 Corinthians 2:7

"But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory." — 1 Corinthians 2:7

What Is the Mystery?

Biblically, a mystery is not unknowable, but previously concealed and now revealed. The wisdom Paul speaks of is God’s hidden plan of salvation, ordained before time began yet kept secret until revealed through him. Some aspects of this mystery include:

• The incarnation and resurrection of Christ (1 Timothy 3:16).
• The inclusion of Gentiles in salvation (Ephesians 3:6).
• The believer’s union with Christ (Colossians 1:26-27).
• The future glory prepared for God’s people (Romans 16:25).

Paul speaks of God’s wisdom in a mystery, a truth hidden for ages but now fully revealed through Christ and His work on the cross. This mystery is the foundation of our doctrine, a revelation that goes beyond worldly wisdom and calls believers into a deeper understanding of God’s eternal plan.

Why Was the Mystery Hidden?

Paul’s Example in Faithfulness and Commitment to God

Paul’s Example in Faithfulness and Commitment to God

In times of uncertainty, fear, or opposition, our faith is tested. The Apostle Paul stands as a powerful example of unwavering commitment to the Lord, walking by faith and not by sight. As he prepared to journey to Jerusalem at the end of his third missionary trip, fellow believers warned him of the hardships he would face—persecution, imprisonment, and possibly death. Yet, his heart was set on fulfilling his calling, not deterred by fear but strengthened by his deep conviction in God’s purpose for his life.

Warnings Before Jerusalem

Paul was no stranger to suffering for the sake of the gospel. In Acts 20:22-23, he declares to the Ephesian elders that he is "bound in the spirit" to go to Jerusalem, fully aware that bonds and afflictions awaited him. Despite this knowledge, he remains steadfast, saying, "None of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus" (Acts 20:24). His determination was not reckless but rooted in a profound trust in God’s plan.

May God Have Mercy on Your Soul: An Expression of Ignorance

May God Have Mercy on Your Soul: An Expression of Ignorance

As I watched a funeral on TV, I heard the minister say the following, "Rest in peace <person's name>, may God have mercy on your soul." Those words stuck with me and the more I thought about them, the more I was struck by the absolute ignorance embedded in this statement—an ignorance that disregards the foundational truth of the gospel and the finished work of the cross of Christ. It revealed how tradition and empty expressions continue to be spoken without thought, maintaining a cycle of religious negligence rather than biblical accuracy. This phrase, like others that I list at the end of the post**, have become a customary utterance, mindlessly repeated without questioning its meaning or validity in light of God’s revealed truth. Seeing this, I felt it necessary to bring attention to not only this statement but others also, that persist as vain customs, promoting human imagination rather than biblical reality. Words carry weight, and when they contradict the truth of Scripture, they must be identified and dismissed as meaningless rhetoric—mere traditions of men that veil the absolute authority of God’s Word. 

This article serves as a call to recognize such errors and return to the certainty of sound doctrine, particularly the gospel of God's grace as taught in Paul’s epistles.

The Hollow Tradition of a Fruitless Expression

"May God have mercy on your soul."

Adorning the Gospel: Living a Life That Reflects the Word of God

Adorning the Gospel: Living a Life That Reflects the Word of God

The concept of "adorning the gospel of Christ" invites every believer to live in such a way that their lives amplify the beauty, value, and majesty of God’s Word. It is a call to let our actions reflect the transforming power of the gospel—not through our own strength but through our submission to the influence and direction of God’s Word within us. As Paul’s doctrine teaches, the lives we live in obedience to God’s truth can make the doctrine of our Saviour attractive, inviting others to see the glory of Christ through us.

What Does It Mean to Adorn the Gospel?

The word "adorn" carries a rich meaning. Derived from the same root as the term for "cosmetics," it implies arranging something to enhance its natural beauty and order. When we adorn the gospel, we showcase its beauty through the way we live, much like a jeweler arranging precious gems to display their brilliance. The beauty of the gospel is inherent, but our lives can reflect and magnify it, drawing others to Christ.

Paul emphasizes this principle in his instructions to bondservants in Titus 2:9-10. Through three key lessons, we learn how to adorn the gospel:

The Urgency of Preaching the Gospel

The Urgency of Preaching the Gospel

Once this earthly life ends, it is not the end of our journey. Scripture makes it clear: "And as it is appointed unto men once to die, but after this the judgment" (Hebrews 9:27, KJV). Each person will stand before God, facing His righteous judgment according to their works. For those not found in the Book of Life, there is a fearful certainty of a guilty verdict and a second death, "And death and hell were cast into the lake of fire. This is the second death.  [15]  And whosoever was not found written in the book of life was cast into the lake of fire." (Revelation 20:14-15, KJV). This is a sobering reality.

Every human is appointed to die once because "all have sinned, and come short of the glory of God" (Romans 3:23, KJV). Following death, we face the terrifying prospect of God’s judgment. Many around us are heading toward this eternal fate, and we must not push this truth to the back of our minds. Whether we’re walking through a store, at work, or in our community, we are surrounded by souls who might leave this life today, unprepared for eternity.

Jesus Christ is the only remedy to this eternal separation from God. John reminds us, "But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?" (1 John 3:17, KJV). How can we claim the love of God if we withhold the greatest treasure we possess—the gospel of Jesus Christ?

Rightly Divide to Understand Salvation in the Grace vs. the Kingdom Programs

Rightly Divide to Understand Salvation in the Grace vs. the Kingdom Programs

Introduction: A Common Misunderstanding About Salvation

In discussions about salvation, many well-meaning Christians, who do not rightly divide the word of truth, fall into the trap of mixing different biblical instructions intended for distinct audiences and periods. This misunderstanding often stems from combining teachings from Jesus’ earthly ministry with those found in the Apostle Paul’s epistles, which outline the gospel for the present dispensation of grace. Here is a summary of this prevalent but doctrinally inconsistent viewpoint:

1. Confession for Salvation: Based on Matthew 10:32 and Luke 12:8, it is argued that public confession is required for salvation, along with faith.
2. Repentance from Sin: Verses like Luke 5:32 and Luke 24:47 are used to emphasize that turning away from sin (repentance) is a prerequisite for salvation.
3. Water Baptism: Passages such as Mark 16:16 and Acts 2:38 are interpreted to mean that water baptism is necessary for the remission of sins and salvation.
4. Endurance for Salvation: Matthew 24:13 is cited to suggest that believers must endure until the end of their lives to secure salvation.
5. Peter’s Message at Pentecost: Acts 2:38 is taken as universal guidance for salvation, combining repentance and baptism for the remission of sins.

While this view appears comprehensive, it mistakenly blends requirements from Israel’s kingdom program under the Old Covenant with the grace program revealed through Paul. Sadly, these misunderstandings place undue burdens on believers and obscures the simple, liberating truth of salvation by grace through faith alone. With this overview established, let us analyse these points to uncover what is doctrinally wrong, why these interpretations are inconsistent with the current dispensation, and what the correct biblical teaching is. Rightly dividing the word of truth brings clarity, freedom, and a deeper understanding of God’s plan.

The one true church of God and its members

The one true church of God

Adapted from a teaching by Paul Lucas

The true Church of God is defined in Scripture as a congregation of believers set apart for God's purposes through their faith in Jesus Christ. This Church transcends denominational labels or physical gatherings and is grounded in God's eternal plan, as stated in 2 Timothy 1:9: "Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began."

God's calling is described as holy and purposeful, and those who are part of His Church are sanctified in Jesus Christ. As mentioned in 1 Corinthians 1:2, the Church consists of "them that are sanctified in Christ Jesus, called to be saints." This sanctification implies that believers are set apart to walk in God's will, fulfilling the divine purpose established before the foundation of the world.

While there are many churches and religious groups globally, not all are part of the true Church of God as described in Scripture. Being part of the true Church requires being in Christ and living according to God's holy calling. Simply joining a physical church does not guarantee membership in this spiritual body. As Romans 8:1 reminds us, "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit."

Believers who are in Christ are called to understand and fulfill this divine purpose. Ephesians 4:1 exhorts us, "I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called." It is the duty of every believer to align their lives with God's plan, striving to live in obedience to His calling while growing in their faith and understanding. Only through such a commitment can one truly walk in accordance with the holy calling God has extended to His Church.

Preaching Christ: The Heart of the Matter

Preaching Christ: The Heart of the Matter

In Philippians 1:14-18, we find Paul reflecting on his imprisonment and its unexpected effects on the spread of the gospel. His captivity has emboldened others to preach with greater courage, but Paul notices that not everyone does so with pure intentions. Some preach out of envy and rivalry, while others preach out of goodwill and love. Despite the mixed motives, Paul’s remarkable conclusion is that what truly matters is that Christ is preached.

Reflecting on this, Paul asks, "What then?" How should it affect my feelings when others preach from envy or rivalry? His answer is profound: regardless of their motives—whether in pretense or truth—the key point is that Christ is being proclaimed.

"Pretense" means hiding one’s true motives and giving others a false impression. It involves trying to cover up true intentions, often for personal gain. Paul did not support this kind of deception, but he did support spreading the message of Christ. For him, the core message—that Jesus Christ is the Saviour—and saving souls was more important than any competition or rivalry.

This serves as a powerful reminder that the proclamation of Christ, regardless of the manner, possesses the potential to impact and transform lives. Although it is preferable for preachers to be well-educated and sincere in their motives, any form of announcing the Saviour is preferable to silence.

Paul's kindness and understanding of this matter offers a few important lessons for us to consider. For example, if others are more popular or successful, we should celebrate their success because it means Christ is being preached. When other ministers preach, even if we see errors in their messages, yet the grace gospel is proclaimed, we can still find joy in the fact that Christ is magnified. When we can't preach because of other commitments, we should rejoice that others are able to share the message of Christ. No matter what the circumstance, what the intentions, or who is preaching, if it is proclaiming the free gift of justification through the cross and resurrection of Christ, we should rejoice in their contributions to God's work and to the furtherance of our blessed grace gospel.

In a world where so many things can hinder and affect the spread of the gospel, let us look at things the way Paul did. Let us celebrate the shared goal of making Christ known to all.

Understanding The Gospel (An IMPORTANT message for learning and understanding the Bible)

Understanding The Gospel (An IMPORTANT message for learning and understanding the Bible)

Here is an important teaching from Paul Lucas, dealing with "the understanding of the gospel". I plan to upload only this video (on my YouTube channel), the first in a series that Paul will present and upload to his channel going forward. I encourage you to watch this video and return to his channel for the subsequent videos in this series. 

What I find of great value in this teaching series is not only the proper understanding of  what the bible refers to as the gospel, but even more importantly is the information we can learn concerning studying the bible itself; how to look for and understand patterns in the perfect design of God's word in the King James Authorized version, how to interpret each word as it is set in place in the sentence structure, and how to take time in studying and cross referencing the text within the passage, and within the context of the book in which it occurs, and in context with other books in the Bible itself. 

As Paul says in the video, the King James version is a PERFECT book in design, in grammar, in information structure, and in its message. How can we exhaust just one book, let alone all 66. God is all wise and He has ensured that the words in the KJV communicate this to us in great detail and accuracy.

Click here to view the video. The make sure to go to Paul's channel here and look out for the rest of the series as and when they are uploaded.