The Big Picture: spirit

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Understanding the Process of Salvation in Romans (Part 15 - With the mind I myself serve the law of God; but with the flesh the law of sin)

Another Law in my Members

Rom 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. (6) But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

The motions of sin which exist in the flesh, strengthened by the knowledge of the law, work in our fleshly members to bring forth fruit unto death. This is not eternal death, since justification saves us from the wrath of God and hell, but it is a functional death, meaning that we are unprofitable to God, incapable of being used by Him as an instrument of righteousness.

On the other hand, if the second pillar of sanctification, (deliverance of the law), stands strong and sure in us, then we are married to a different husband, to Christ, and we operate under a different set of principles; not those of law, but those of grace. Actually, Paul says in Rom.7:4 that, “ye should be married to another”. The word ‘should’, is an actionable word, meaning that we could stand idle and remain widowed (unmarried), and exist in that state relying only on our justification, or we could set about to seek another husband and marry him, coming in under a new spiritual set of principles. In this state we can grow and function in the motions of obedience unto righteousness, which exist in the spirit of the mind, Rom.8:5,27, strengthened by the knowledge of the Word of God, producing in us the workings of God, to will and do according to His good pleasure, bringing forth the fruit of righteousness and godliness, even in our flesh, which is being quickened by the Spirit of him that raised up Jesus from the dead, Rom.8:11.

Understanding the Process of Salvation in Romans (Part 14 - Psychology 101)

THAT YE SHOULD BE MARRIED TO ANOTHER

Rom.7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth? (2) For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband. (3) So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

This passage from Romans 7:1-3 uses an analogy of marriage to illustrate the relationship between the law and believers. The key message is that the law has authority over a person only as long as they are alive. Just as a woman is bound by the law to her husband while he lives, but is free to remarry if he dies, similarly, believers are bound to the law until a death takes place. The important thing to learn from this analogy is who are the role players?

Though Paul provides context to the marriage analogy from verse 4, and before we look into it, let us consider this analogy and work out for ourselves who the role players are.

The Inner and Outer Man

Paul teaches us in 1Thess.5:23 that every person has a spirit, a soul, and a body. The body is the lifeless outer shell that connects us to the earth and allows us to interact in this realm. The spirit is the breath of God within us that gives life and makes us a living soul, 1Cor.15:45. This means that the soul, according to Gen.2:7 and Mrk.8:36, is truly what you are. The body goes back to the dust, the spirit goes back to God who gave it, and the only part that remains of man is his soul.

What's in your mind? The key to faith and Christian living.

The core of your faith and of Christian living is based upon what's in your mind. Are you operating in a mind that is renewed by the Word of God and based on the principles of spiritual wisdom and truth or are you still functioning with a darkened mind that is based upon worldly knowledge and vanity? That's quite a contrasting picture, not so. Well, let me confirm this with two contrasting scriptures in the epistle of Ephesians that says the same thing.

Eph 4:17-20 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in THE VANITY OF THEIR MIND, (18) Having the understanding DARKENED, being alienated from the life of God through the IGNORANCE that is in them, because of the BLINDNESS of their heart: (19) Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. (20) But ye have not so learned Christ;

Paul writes, but you have not so learned Christ. What is it to learn Christ? Well, if the above statement is being without Christ in edification, then what is it to learn Christ? Paul already provided the answer to this question in chapter 1:

Eph 1:17-19 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the KNOWLEDGE of him: (18) The eyes of your UNDERSTANDING being ENLIGHTENED; that ye MAY KNOW what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, (19) And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

Fellowship and friendship are good. Praise and worship are important. Prayer and intercession are of great value. But there is something that far exceeds the scope of these activities. It is reading and studying the Word of God. To gain in knowledge of the rightly divided Word is the core of your life and strength. It increases faith, it feeds you with truth, it fills you with God's Spirit, it empowers you to walk worthy of the Lord, it's the armour to war against the enemy. Increasing in knowledge of spiritual truth is the most important, yet the most undervalued activity in most Christian's lives. Let's see what value the Bible places upon this.

The epistle of Romans is the foundation of our faith. Several times in chapters 6 to 8, Paul asks the reader if they know certain things:

Rom 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Rom 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Rom 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Romans 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Rom 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Rom 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
Rom 8:22 For we know that the whole creation groaneth and travaileth in pain together until now.
Rom 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Until you know these things, you are not educated or walking in the principles that stablish your faith and empower you to yield in obedience unto righteousness, delivering you from sin and fruitlessness, Rom 6:16-17.

His cross marks the start of your salvation, His resurrection is God's power to run the race and win the prize of the high calling of God.

Don't be blinded in your mind by the enemy. Don't remain ignorant and childlike in the faith. Get into the Word of God and let it educate and sharpen you unto the full redemption plan of God and His purpose for your future and vocation in the ages to come. Our Lord's cross marks the start of your salvation; His resurrection is God's power to run the race and win the prize of the high calling of God.

Read this important message here:

https://thebigpictureviews.blogspot.com/2024/09/his-cross-marks-start-of-your-salvation.html

That I might attain unto the resurrection of the dead

Php 3:7-14 But what things were gain to me, those I counted loss for Christ. (8) Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, (9) And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: (10) That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; (11) If by any means I might attain unto the resurrection of the dead. (12) Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. (13) Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, (14) I press toward the mark for the prize of the high calling of God in Christ Jesus.

What does Paul mean when he says, “attaining unto the resurrection of the dead”? What is the resurrection of the dead? Well, it might not be what you think! Paul is not talking about being raised from the dead at the rapture. No! The rapture is not the context of this passage, neither does it even fit into the truths that he is teaching the Philippians. So, let’s do some bible study to see exactly what Paul is talking about.

Understanding functional death and spiritual life in Paul's doctrine

The reason a lot of people don’t have assurance of salvation today is because their faith has never been rooted and grounded in the first cornerstone of the Romans foundation, concerning the righteousness of God. Israel was ignorant of God's righteousness, and because of that, they continued to establish their own, Rom.10:1-4. One can distinguish a man who has placed his trust in the righteousness of God from one who has not. The man who hasn’t, is still trying to establish their own righteousness through the works of the law. Righteousness under the grace doctrine is not our own righteousness, nor our repentance, nor some religious experience we had 25 years ago. Christ is the end of the law for righteousness to everyone that believes. Our faith today is rooted and grounded upon the very righteousness of God through Christ, Rom.3:21-28.

Look at Rom.5:21: “That as sin hath reigned unto death...” How then did sin reign unto death? Through Adam's disobedience and the law of God. Let’s continue, “As sin hath reigned unto death, even so might grace reign through righteousness.” Now let’s ask, “who’s righteousness is this verse speaking of?” Yours and mine? God’s grace doesn’t reign through our righteousness, God’s grace reigns through the righteousness of His Son. You have access now to the grace of God because of Christ's righteousness, not yours. And the purpose of this grace that now reigns through righteousness is to get rid of the death that came by sin and to bring eternal life. Life and death deal with your relationship to sin and righteousness. A man that’s bound to sin is a man that’s in death. A man who cannot live unto righteousness is a man that’s dead to God. Romans 6 and 7 speaks a lot concerning death, but this is not death in the context of our physical death. Much of the context of death in these chapters is functional death, meaning that a person has no profit to God and cannot function in the spirit of righteousness and godliness.

Encouragement to walk after the spirit

There is a spirit that's been given to us in the word of God, and when we let it fill our hearts, it begins to work effectually in us to free us from the law of sin and death, so that we can serve God. In Romans 8:22, Paul tells us, "The law of the spirit of life in Christ Jesus has set me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh." The sin in our lives has already been judged, and we don’t have to carry that judgment anymore. Yes, sin exists, but we are not obligated to follow it: we are not a debtor to the flesh. God has not asked us to fix our flesh; he's asked us to reckon it dead. Quit trying to fix it. The moment we try to fix it is the moment we've given it its power back. It's dead, it's condemned; we don't have to fix anything in it.

God did this so that we could fulfill His law, which we couldn’t do in the flesh because of our sin nature, and now through his Spirit, the righteousness of the law is being fulfilled in us who walk not after the flesh but after the Spirit. The moment we try to fix our sinful nature ourselves, we lose the battle. God has freely given us the gift of life through His Son, who has risen from the dead. We, as believers, need to learn how to come into union with Christ, through the written word, because without this union to Christ, though we are saved, and can still struggle to do what God wants. It’s important to understand how to live in unity with the Son of God through the Spirit [of the written Word] renewing our minds, so that He can work his life in us to bring forth fruit unto God.

The Spirit of God in His Word and the Spirit of Christ in Life

Read the following passage and note the capitalized text.

Rom 8:5-9 For they that are after the flesh DO MIND the things of the flesh; but they that are after the Spirit [DO MIND] the things of the Spirit. (6) For to be CARNALLY MINDED is death; but to be SPIRITUALLY MINDED is life and peace. (7) Because the CARNAL MIND is enmity against God: for it is not subject to the law of God, neither indeed can be. (8) So then they that are in the flesh cannot please God. (9) But ye are not in the flesh, but in the Spirit, if so be that the SPIRIT OF GOD dwell in you. Now if any man have not the SPIRIT OF CHRIST, he is none of his.

We have the state of carnal mindedness and the state of spiritual mindedness. In addition, we have reference to the Spirit of God and the Spirit of Christ. In the context of this passage, what is the Spirit of God compared to the Spirit of Christ? Here is my interpretation:

The SPIRIT [WORD] OF GOD is the wisdom and knowledge of God that comes by His Word.
The SPIRIT OF CHRIST is the salvation life of God that comes by trusting in Christ.

Continuing with this passage in Romans,

Rom 8:10-11 And if CHRIST BE IN YOU [to be justified (saved)], the body is dead because of sin; but the Spirit is life because of righteousness. (11) But if the SPIRIT [WORD] OF HIM [GOD] that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

Dead indeed unto sin, but alive unto God through Jesus Christ

Most people read Romans 6 in the context of a saved person versus an unsaved person. The saved person brings forth righteousness and lives and the unsaved person brings forth unrighteousness that leads to death. Although this statement holds true if correctly understood, the proper context of Romans 6 is that Paul is writing to the believers in the church at Rome. Paul is addressing believers here in Romans and when he talks about unrighteousness and death versus spirit and life it is all in context with believers. So, this chapter (and the ones surrounding it) concern believers and are informing them that if they live in sin, it results in ‘functional’ death, meaning that their life offers no value to God in righteousness. Let me elaborate.

Living in sin does not bring forth any fruit unto God, Rom.7:5. Why? Because the end of those things is death. Do you know what the end of living unto sin is as a believer? It isn’t hell. Romans 6:23 says, "The wages of sin is death." Yes, eternal death to an unbeliever, but to quote that verse about hell is taking it completely out of its context. The end of those things for a believer is functional death. Living after the flesh and serving sin will be of no benefit to you and offer absolutely nothing unto God. You were put in Christ to live unto Him. The things that you used to do, which you are now ashamed of, what fruit did you have in them? Zero. The end of those things is death; they are of no value to God, Rom.6:21.

Our proper response to these verses is to be made free from sin. As Paul writes, "But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life," Rom.6:22. When you bring forth these fruits of life, they are unto holiness, meaning they are things that God values. They are qualities in you that God finds useful to Him. And the end of that fruit is everlasting life. You are made free from sin by first believing that our legal identity before God is that we are dead to sin because God has already accomplished this for us positionally through Christ. Second that you respond as one being alive from the dead, yielding yourself in righteousness unto God, Rom.6:13, by allowing the grace doctrine to renew your mind and influence your obedience to it.

Fulfilling the law by walking after the Spirit [of the written Word]

There is a spirit that's been given to us in the word of God, and when we let it fill our hearts, it begins to work effectually in us to free us from the law of sin and death, so that we can serve God. In Rom.8:2-4, Paul tells us, "For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. (3) For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: (4) That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit." The sin in our lives has already been judged, and we don’t have to carry that judgment anymore. Yes, sin exists, but we are not obligated to follow it: we are not a debtor to the flesh. God has not asked us to fix our flesh; he's asked us to reckon it dead. Quit trying to fix it. The moment we try to fix it is the moment we've given it back its power. It's dead, it's condemned; we don't have to fix anything in it.

God did this so that we could fulfill His law, which we couldn’t do in the flesh because of our sin, and now through his Spirit, the righteousness of the law is being fulfilled in us who walk not after the flesh but after the Spirit. The moment we try to fix our sinful nature ourselves, we lose the battle. God has freely given us the gift of life through His Son, who has risen from the dead. We need to learn how to come into union with Christ, because without this union to Christ through the written Word, we can be a redeemed soul that delights in God and wants to do God's will, yet never find the power to do what God wants. It’s important to understand how to live in unity with the Son of God through the Spirit [of the written Word], so that He can work his life in us to bring forth fruit unto God.

The Words and the Spirit in the written Word

Rom 2:25-29 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. (26) Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? (27) And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? (28) For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: (29) But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Studying the written Word is more than just reading scripture to learn about the message in the words themselves. Yes, there is important truth in the message delivered by the words, but one should also learn and partake of the spirit of God in the passage, which is found behind the words.

Let’s have a look at the above passage and, as an example, extract a basic learning and understanding from the words in the passage, but also learn something about God’s character and will from the spirit behind the words.

A practical analogy teaching how to study the Bible and walk in the Spirit

A famous chef had passed away, yet everyone was still trying to master his recipes. No matter what anyone did, from the Executive Chefs to the kitchen moms, their dishes just never had that sought after perfection that this chef produced in his day. He had authored a few books concerning his life and recipes, and one could follow his published recipes to the tee, but it never produced the same standards of taste and quality that he was renowned for.

Then, one day, in a humble soup kitchen, in a backwater town, a social worker prepared a meal that ignited a frenzy. It was discovered that the simple meal he dished out to the homeless and destitute had the exact signature markers of that famous master chef. The aroma, the flavours, the textures, the quality and appearance. How did he do it? How did he crack the code? Reporters hounded him for answers.

This is what they learned:

Present your Bodies (Part 3)

Where is the dead body going to get life from?

1Cor 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

God breathed into the nostrils of the man, and he became a living soul. But since the fall of Adam, man is now dead in trespasses and sins. Where’s man going to get life from now? The law? Philosophy? Science?

Rom 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

The law of sin and death is no longer the only law operating in a believer. There is now another law operating within them too; the law of life and righteousness that frees them from the law of sin and death.

Rom 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Rom 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

How do we effectively serve God and live for Him

The biggest hinderance in your life regarding serving and living for God is not your flesh. Your flesh is not the obstacle that hinders you from serving God. Neither is it sin. Neither is it your will, your procrastination, your weakness, habits, or commitments. How about getting prayed for? How about alter calls to be filled with the Holy Spirit? How about fasting and other spiritual activities? No. No, and no! So, what then is the greatest hinderance to serving God? It is unbelief and negligence of the written Word of God. You don’t need more willpower, or to do better, or try harder tomorrow. You need to get into the Bible and start believing it!

You see, ignorance is unbelief. The Bible says, “Faith comes by hearing and hearing by the word of God”. Thus, you don’t have to hear the word of God, and then choose to ignore it, to be in unbelief. Unbelief, through ignorance, is already upon you by simply not hearing the word. Paul says, “I obtained mercy because I did in ignorantly, in unbelief”. Ignorance and unbelief are connected. To elaborate on this, also consider the following. In Romans 14, Paul writes about being weak in the faith or strong in the faith. The state of your faith is connected to knowledge. Why cannot the ‘weak brother’ eat meat that was offered in the idol’s temple? Because when he goes to eat the meat, he is eating with the knowledge that that idol was a god. He is weak in the faith! He is ignorant of the knowledge of the truth in God’s word. Knowledge and faith go hand in hand just as much as ignorance and unbelief go together. Faith is not subject to you, to your thoughts, your emotions, or your understanding of life and truth. Faith is defined and established in the written word of God and is subject to that truth only.

So, to step up to the next level in serving and living for God, you need to stop ignoring and neglecting the written word of God. You need to hear the word of God. You need to read it and get it into you. You need to understand its doctrine and adhere to that which is written and addressed to you in this dispensation of grace. Nothing else but the knowledge of the written word is what will stablish you in the faith and in godly service to God. Amen.

Words carry Spirit

Words possess a spiritual dimension. When you receive a word, it takes residence in your heart, carrying the essence and spirit of the one that inspired it. Similarly, words come from the heart of the giver and convey their will, wisdom, and purpose. This is why Jesus rightly said, “My words are spirit, and they are life” (John 6:63).

Today, the words of God are compiled into the canon of scripture. Reading the written words in the Bible can convey the spirit of God into our hearts. Have a look at the following passage:

1Co 2:11-12 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. (12) Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

Did you notice the word ‘spirit’ in the bolded part? It is not a capital “S”. What is being referenced here? It is not the Holy Spirit. Rather it is the written Word of God! The ‘spirit which is of God’ refers to the Bible. As you read and believe the written word, you are partaking in the essence and spirit of the one that inspired it. Essentially, you are receiving God’s (Holy) Spirit, which is the inspiration, and power, and truth within those words, bringing life, knowledge, conviction, and God’s will, by His Spirit.

When you grasp the truth of the ‘spirit’ of God, you will start to better understand verses such as these:

Rom_7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

(By gaining knowledge in the newness of the ‘spirit’ that we can start to walk by the ‘Spirit’. Rom.8; Gal.5)

2Co 3:6-8 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. (7) But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: (8) How shall not the ministration of the spirit be rather glorious?

Eph_1:17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

2Th_2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

Not Made Perfect by the Flesh

“O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?” (Galatians 3:1-3 KJV).

Can “the flesh” add anything to the Holy Spirit’s work? Nay, it cannot!

The Galatians were preoccupied with the Law of Moses (cf. Galatians 4:21). Religious rules and regulations captivated them. They were deceived into believing their performance—their “flesh”—could somehow enhance their Christian life (cf. Galatians 3:1-3). Did the Holy Spirit come to indwell these saints because of their religious works? No! Would He need their pious deeds to continue living in and through them? No! Sadly, today’s professing church is equally “foolish.” Nearly 20 centuries later, it still refuses to recognize rites, rituals, and ceremonies are incompatible with God’s grace! Like the Galatians not thinking clearly, we lack even basic spiritual common sense. We too have not let the Message of Grace renew our mind.

Why were the baptisms required for Israel?

Exodus 19:5 Now, therefore, if you will obey my voice indeed and keep my Covenant, then you shall be a peculiar treasure unto me above all the people, for all the Earth is mine. And you shall be unto me a kingdom of priests and a holy nation. These are the words which thou shalt speak unto the children of Israel.

Exodus 19 is when Moses begins to give the Old Testament law to Israel, and he tells them right up front, God's intention with Israel is to make them a kingdom of priests.

Lev 21:16-21 And the LORD spake unto Moses, saying, (17) Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God. (18) For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous, (19) Or a man that is brokenfooted, or brokenhanded, (20) Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken; (21) No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

According to Leviticus 21, there were some obvious requirements placed upon the priests who were to approach to offer the offerings of the Lord. They had to be a perfect physical specimen.

Sanctification is not reforming the flesh. It is renewing the mind.

A false notion about sanctification is to reform the flesh. Common expectations placed upon new believers are to conform to traditions, prescribed patterns, or programs that the church dictates, and growth is determined by how well they perform and conform in these pious works of the flesh. The fruit of this system is self-glory through achievements and admiration. It grows the outer man, the carnal nature. There is no spiritual knowledge or understanding imparted, and spiritual growth is stunted, producing nothing more than babes and children who can only function under laws. The result of this carnal immaturity is envying, and strife, and divisions.

1Co 3:1-3 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. (2) I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. (3) For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

Doctrine of the Mysteries #12

The Roman epistle is the foundation laying epistle for the grace believer. It lays four cornerstones that will stablish the believer in ‘the faith’; and set them up to build upon this foundation with the doctrine presented in the rest of Paul’s letters.

The first cornerstone of the Romans foundation is understanding God’s righteousness opposed to the depravity of men. The second is understanding God’s free justification and grace through faith in Christ. The third is to gain knowledge of God’s dispensational wisdom and His purpose for both Israel’s prophecy program and the mysteries of the Body of Christ. In the fourth and last cornerstone, from chapter 12, Paul lays out the characteristics and outcomes of the application of his doctrine in the grace believer.

Be ye transformed by the renewing of your mind

Rom 12:1-2 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. (2) And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Doctrine of the Mysteries #10

Debtors to the Spirit

Rom 8:12-14 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. (13) For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. (14) For as many as are led by the Spirit of God, they are the sons of God.

Our principal duty as believers, which is also the will of God for us, is to come to the knowledge of the truth, 1Tim 2:4. How do we come to the knowledge of the truth? We study the written Word of truth and learn how to rightly divide it, 2Tim 2:15. We allow the Word of God to dwell in us richly, Col 3:16. We allow it to renew our mind so that it makes us wise unto its doctrine, allowing it to reprove, correct, and instruct us.

Being led by the Spirit of God is not being led by some ethereal voice or premonitions, but rather, it is simply having a knowledge and understanding of the written Word within you. You walk by the Spirit (or walk by faith) when you obey the truth of God’s Word, applying it to your life circumstances and scenarios. Notice what Paul says here,

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