Understanding the Process of Salvation in Romans (Part 7 - Much more then, being now justified)

Start this lesson series here: 
Understanding the Process of Salvation in Romans (Part 1)

Understanding the Process of Salvation in Romans (Part 7 - Much more then, being now justified)

If you have been following this study, you should be well aware that we have been looking at justification, which is the first step of the broader term called salvation. Romans 5 is a transitional chapter that moves us out of Romans 1 to 4, concerning justification, and into Romans 6 to 8, which leads us into the beginning of sanctification. 

Word statistics in the KJV helps to confirm this fact because it is interesting to note that if you search for all spelling variants of justification, there are 29 entries scattered about in Paul's epistles. Out of those 29, 25 of them are in Romans and Galatians, and 4 additional entries in the rest of his epistles. In Romans there are 17 matches where 15 are in Romans chapters 1 to 5 and 2 in Romans 8. There are 8 in Galatians, because Paul's letter to them is to do with correcting their wayward understanding of salvation: see Gal.3:2-3. The point I'm making is that the believer is educated in the foundational understanding of justification in Romans, and then corrected in its practice in Galatians. So, barring these two books, Paul never teaches directly about justification again, because a believer, even by the end of Romans 5, should have settled on the truth of justification and moved past this serving of 'milk', into 'meatier' truths in the curriculum of Paul's doctrine.

As mentioned in the closing statements of part 6, I'd like to expound on something important in Paul's closing statements concerning justification. Let's first read the passage and then I want to provide some interesting insights in these verses,

Rom 5:8  But God commendeth [entrusts, commits] his love toward us, in that, while we were yet sinners, Christ died for us.  (9)  MUCH MORE then, being now justified by his blood, we shall be SAVED FROM WRATH through him.  (10)  For if, when we were enemies, we were reconciled to God by the death of his Son, MUCH MORE, being reconciled, we shall be SAVED BY HIS LIFE.  (11)  And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Types of Death in the Bible

Types of Death in the Bible

When you read verses like the following, what does Paul mean when he says we must be dead to sin, or we have become dead to the law, or when sin revived, he died? This is obviously not physical death, otherwise Paul could not write the epistles in which we read these things. What death is he talking about, and what other types of death do we learn about in the Bible?

Rom 6:11  Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. 

Rom 7:4  Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. 

Rom 7:9  For I was alive without the law once: but when the commandment came, sin revived, and I died. 

There are many types of death depicted in the Bible, not just physical death.

• there's physical death (we all know what this is!!)
• there is the eternal (the second) death which an unsaved man dies and go to the hell 
• there is spiritual death in which an unsaved man (while he lives) is alienated from the life of God
• there is positional death: a saved man’s union to the death of Christ; the moment you believe the gospel (ie: baptized into his death) 
• there is functional death: concerning something that doesn't operate or function the way it's supposed to: 

Can man's free will control or affect the eternal plan of God?

Can man's free will control or affect the eternal plan of God?

QUESTION:

Does our free will in this temporary earth have control over God’s eternal purpose or will?

ANSWER:

From God’s point of view, his eternal purpose is set. Nothing will ever be able to change the outcome of God’s plan because the Word says, “for thou hast magnified thy word above all thy name”, Ps 138:2, and, “Heaven and earth shall pass away, but my words shall not pass away.”, Mat 24:35. Thus, God’s word is settled, and from its pages we know that at the end of God’s plan there is a new heaven and a new earth, and we know there is an eternal lake of fire. The plan ends with two final outcomes, salvation and restoration or wrath and destruction.