The measure of faith and gifts in the Body of Christ

The measure of faith and gifts in the Body of Christ

A good friend of mine asked me the following excellent questions. These questions generate some great material which is too valuable to keep under wraps.

• Questions:

Romans 12:3 speaks about God giving us a “measure of faith.” Can you expound on what this means? Is it addressed only to believers? How does this measure work—do some receive a greater ability than others? In verse 4, Paul explains that the Body of Christ has different gifts according to the grace given to us. Does this mean some receive more than others, and how do we know what our gifts are? The passage also mentions prophecy as a gift, exercised according to the proportion of faith given. How should we understand that today?

• Answers:

The Measure of Faith Defined

The “measure of faith” in Romans 12:3 is not a feeling and it is not saving faith, for all believers receive the same salvation by believing the gospel (1 Corinthians 15:3-4). Rather, it is the portion of faith God assigns to each believer for their role in the Body of Christ. Think of it as God’s provision for service: just as the body has many members with different functions (Romans 12:4-5), each believer has a measure of faith that matches their function.

This measure is not primarily a feeling, since feelings can mislead, and it is not simply natural ability, though God may use your abilities. It is a God-given capacity to trust Him in service, exercised in proportion to the gift He has given you. You recognise it as you walk in obedience, renew your mind (Romans 12:2), and serve. Over time, you see where God’s grace works through you effectively. It channels your service into the area God has equipped you for—whether teaching, exhorting, giving, ruling, or showing mercy (Romans 12:6-8). You identify it by testing your service against Scripture—does it edify the Body and align with sound doctrine?—and by observing fruit, seeing where your service consistently builds up others in Christ.

Why Compare to the Talents?

Misused Verse Spotlight: John 15:6

Misused Verse Spotlight: John 15:6

“If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.” — John 15:6 (KJV)

This verse is often quoted to suggest that believers must “abide” in Christ to remain saved—and that failure to do so results in being cast into hell. But this interpretation confuses two distinct programs: Israel’s prophetic kingdom program and the Church’s mystery program under grace.

Let’s rightly divide.

🔹 Who Was Jesus Speaking To?

John 15 is part of Christ’s final discourse to His Jewish disciples before the cross. The Church had not yet begun, and Paul’s gospel of grace was still hidden (Ephesians 3:9). Jesus was speaking to Israel’s believing remnant—those called to bear fruit and remain faithful under the kingdom gospel.

The vine imagery is covenantal. Israel was God’s vineyard (Isaiah 5:1-7), and Jesus is the “true vine” (John 15:1), the faithful embodiment of Israel. To “abide” in Him meant to remain loyal to Messiah, bearing fruit in anticipation of the earthly kingdom.

🔹 What Happens to the Jew Who Abides?

Enduring to the End: What Matthew 24:13 Really Means

“Enduring to the End: What Matthew 24:13 Really Means”

“But he that shall endure unto the end, the same shall be saved.” Matthew 24:13

The Confusion

This verse is frequently misunderstood and misapplied, especially by those unfamiliar with dispensational distinctions. Many interpret it as teaching that salvation in any age depends on one’s ability to persevere through trials or remain faithful until death. This interpretation can lead to fear, insecurity, and a works-based view of salvation. However, when rightly divided, the verse reveals a very specific meaning tied to Israel’s prophetic program, not the Church’s mystery calling.

The Context

Matthew 24 is part of the Olivet Discourse, where Jesus speaks to His Jewish disciples about events that will unfold during the future Tribulation period. The chapter outlines signs of the end, including deception, persecution, and cosmic disturbances. The audience is clearly Israel, and the context is prophetic, not doctrinal instruction for the Body of Christ. Verse 13, then, must be understood within this framework.

Why It’s Misunderstood

The phrase “endure unto the end” does not refer to mere physical survival through the Tribulation, nor does it imply that salvation is earned by longevity. Rather, it speaks of spiritual endurance — remaining faithful to the Messiah under extreme pressure, even unto death. The “saved” in this context are those who do not abandon their testimony, who refuse to worship the beast, and who remain rooted in their faith despite persecution. This is consistent with Revelation 12:11, which honors those who “loved not their lives unto the death,” and with Jesus’ own words in Luke 9:62, warning that those who look back are not fit for the Kingdom.

Rightly Dividing the Gospels: Why Jesus Came to Israel Alone

Rightly Dividing the Gospels: Why Jesus Came to Israel Alone

When Jesus sent forth the twelve, His words were unmistakably narrow in scope: “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: but go rather to the lost sheep of the house of Israel” (Matthew 10:5–6). Later, when pressed by the Canaanite woman, He declared with equal clarity, “I am not sent but unto the lost sheep of the house of Israel” (Matthew 15:24). These statements are not incidental, nor are they to be softened by modern assumptions. They reveal the covenantal order of God’s plan, for Christ’s earthly ministry was directed exclusively to Israel. He came to confirm the promises made to the fathers, to fulfil the words of the prophets, and to call His people to repentance so that they might become the light through which the nations would be blessed.

The prophets had long foretold this order. Jeremiah 31:31 records God’s promise: “Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah.” The New Covenant was not made with Gentiles, but with Israel and Judah alone. Likewise, Isaiah 49:6 speaks of the Servant who would first raise up the tribes of Jacob and then be given “for a light to the Gentiles.” The divine pattern was always Israel first, then the nations through Israel’s rise. This is why Jesus confined His earthly mission to His own people, for only in this way could the Scriptures be fulfilled and the covenant promises confirmed.

Yet the story does not end there. John tells us, “He came unto his own, and his own received him not” (John 1:11). Israel rejected her Messiah, and in that rejection the prophetic program was interrupted. Paul explains in Romans 11:7–8 that “Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.” In this blinding of Israel, God revealed a mystery hidden from ages past: that through the death and resurrection of Christ, salvation would now go directly to the Gentiles, apart from Israel’s covenants, through the preaching of Paul. To him was committed “the gospel of the grace of God” (Acts 20:24), a message of justification by faith alone, whereby Jew and Gentile are united in one new body outside of the prophetic program. As Paul declares in Romans 11:13, “I am the apostle of the Gentiles, I magnify mine office.”

Thus, by right division we see the wisdom of God. Jesus’ earthly ministry was to Israel alone, in fulfilment of prophecy, but Israel’s rejection opened the door for the Gentiles to be saved by grace through faith in the finished work of Christ.

From Expectation to Dispensation: Peter’s Prophetic Shift

From Expectation to Dispensation: Peter’s Prophetic Shift

There’s a subtle but powerful dispensational insight in the way Peter’s letters frame the coming of the Lord. At first glance, 1 Peter and 2 Peter might seem like spiritual bookends—both speaking to suffering saints with hope—but a closer look reveals something far deeper: a prophetic shift, one that traces the unfolding of God’s plan from Kingdom expectation to grace dispensation.

“But the end of all things is at hand: be ye therefore sober, and watch unto prayer.” —1 Peter 4:7 (KJV)

In 1 Peter, written during a time when the offer of the Kingdom was still fresh in Israel’s memory, Peter urged the Kingdom believers to live with urgency. His words echo the question posed in Acts 1:6, “Lord, wilt thou at this time restore again the kingdom to Israel?” The apostles anticipated the imminent return of Christ in glory—to reign as King and fulfill the promises of Israel’s restoration. But Jesus answered, “It is not for you to know the times or the seasons…” (Acts 1:7)—a subtle indication that something else was about to unfold.

As Israel’s national rejection of their Messiah deepened, that Kingdom expectation was deferred. Not abandoned—but postponed. And in that divine pause, God revealed the mystery kept secret since the world began: the dispensation of the grace of God, entrusted to Paul for the Gentiles (Ephesians 3:1-6). A new heavenly calling emerged—the Body of Christ—not born of Law, lineage, or national covenant, but by faith alone, through grace alone.

Fast forward to 2 Peter, and the tone shifts.

Has the Messiah Already Come? A Message to My Jewish Friends

✡️ Has the Messiah Come? A Message to my Jewish Friends

For generations, Israel has longed for the coming of their Messiah—a deliverer who would bring peace, restore Israel, and establish righteousness. This hope is not a Christian idea; it is deeply Jewish, rooted in the Torah, the Prophets, and the Writings. But what if the Messiah has already come? What if the Scriptures themselves point to Jesus of Nazareth as the one foretold?

This post is not about abandoning Jewish identity. It’s about fulfilling it. It’s about seeing the promises of God come to life—not in contradiction to Judaism, but in its prophetic fulfillment.

Messianic Prophecies in the Hebrew Scriptures

Let’s begin with the credentials of the Messiah according to Tanakh:

• Born in Bethlehem Micah 5:2 – “But thou, Bethlehem Ephratah... out of thee shall he come forth unto me that is to be ruler in Israel.” 
  Jesus was born in Bethlehem (Matthew 2:1), fulfilling this prophecy precisely.
• From the line of David Jeremiah 23:5–6 – “I will raise unto David a righteous Branch... and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.”
  Jesus’ genealogy traces through David (Matthew 1:1), and He is called “Lord” and “Righteous.”
• A suffering servant who bears sin Isaiah 53 – “He was wounded for our transgressions... with his stripes we are healed.” 

The dispensation of God which is given to me for you

The dispensation of God which is given to me for you

The Mystery Revealed

"Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints." (Colossians 1:25-26, KJV)

Throughout the ages, God has worked through distinct dispensations, each revealing His purpose at its appointed time. The passage above highlights an incredible truth—Paul was entrusted with a unique dispensation, one that had never before been revealed. It was a mystery, hidden from generations past, but now made manifest.

This means that the gospel and doctrine given to Paul were not simply a continuation of what had come before. They were not an extension of the kingdom promises given to Israel, nor were they a repackaging of the message preached by the twelve apostles. Paul received something entirely new—a gospel of grace that was distinct from Israel’s prophetic program.

A Brand-New Gospel and Doctrine

Many today fail to recognise the vital distinction between the earthly ministry of Jesus to Israel and the heavenly revelation of Christ to Paul. Jesus’ earthly ministry was directed to the Jews:

"I am not sent but unto the lost sheep of the house of Israel." (Matthew 15:24, KJV)

Understanding the Gap: The Mystery Period in God’s Plan

Understanding the Gap: The Mystery Period in God’s Plan

Throughout history, biblical prophecy has painted a clear picture of God’s plan for Israel. From the coming of the Messiah to the promised kingdom, prophecy repeatedly highlighted the sequence of events that were expected to unfold. However, what was never foreseen or mentioned by the prophets was an intervening period—a hidden mystery revealed only through the Apostle Paul. This period, often referred to as the "gap," marks a unique dispensation in which the body of Christ operates under grace, distinct from Israel’s prophetic timeline.

The Gap: A Mystery Kept Secret

One of the most remarkable aspects of the gap period is its complete absence from Old Testament prophecy. If one studies scripture from Adam through the life of Jesus and even into the early chapters of Acts, there is no mention of this time period. The prophetic writings consistently detail Israel’s future, outlining the coming of their Messiah, a time of tribulation, and the eventual establishment of the millennial kingdom.

Had Israel accepted their Messiah, Jesus would have returned, the tribulation would have taken place, and the kingdom would have been established as prophesied (Isaiah 9:6-7; Daniel 9:26). In such a scenario, the grace period—the gap—would never have existed. Yet, because Israel rejected their Messiah, the fulfillment of prophecy was delayed (John 1:11; Luke 19:14). Because of Israel’s unbelief, God ushered in a completely unforeseen era: the mystery period, during which the body of Christ operates under grace (Romans 11:11; Acts 13:46). This grace dispensation was never revealed in prophecy but was kept secret by God (Romans 16:25; Ephesians 3:3-5; Colossians 1:25-26). In this new dispensation, salvation was extended to the Gentiles apart from Israel’s prophetic program (Romans 11:25; Colossians 1:26).

Does God still speak today?

Does God still speak today?

I post these social media interactions because they are a great source of Q&A. It also helps arm us believers with how unbelievers, or even uneducated babes in Christ, think or reason out spiritual matters.

SOCIAL MEDIA QUESTION:

• Tell me this…how come God no longer speaks to man and no longer manifest himself. I know many claims God speaks or have spoken to them but realistically the person speaking is your inner thoughts. It’s always humans making claims for God not God himself. You’d think an all-knowing, all-powerful and all-present god would make his presence known to the world and not in visions and dreams of charlatans. The world is in crises all over. He is needed more than ever. Where is Christ in all of crises?

MY REPLY:

The bible tells us why. I’ll explain it in summary. It all has to do with a God’s overall plan to restore heaven and earth to its former glory under Christ.

If it’s not in the written Word, one cannot say, “Thus saith the Lord”

If it’s not in the written Word, one cannot say, “Thus saith the Lord”

The Bible affirms that the era of the prophets, as with the canon of Scripture, has closed. There is no necessity for new revelations today. We already possess the sufficiency of the Bible, which declares, "Thus says the Lord." Shouldn't we consider what we have in the Bible as sufficient? Why then do people persist in either adding to or subtracting from the Word of God by proclaiming their own "prophecy," most of which fail completely? In the Bible, every word spoken by the prophets was on behalf of God and constituted the word of God. Adding to Scripture is to tread on perilous territory (Deut 4:2; Prov 30:6; Rev 22:18-29).

Regarding the legitimacy of someone claiming to be a prophet, Deuteronomy 18:22 offers guidance: "When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him." God's prophets are infallible, as their prophecies always come true because they originate from God, who is never wrong. Unlike humans, God has the power to fulfill prophecies. Jeremiah states that a prophet's authenticity is confirmed when their prophecy is fulfilled, as noted in Jeremiah 28:9: "The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the LORD hath truly sent him." Otherwise, they are not a true prophet, but a false one.

Questions and dialog about the Kingdom of God

Questions and dialog about the Kingdom of God

You said, “In God’s word the matter of a kingdom is the matter of a life. … (You must be saved into it)”

I cannot agree more. In God’s kingdom is life, righteousness, and peace. Being outside of this kingdom means to be cut off from these qualities. I see God’s kingdom in this visual. Draw a big circle on a board. This circle represents the Kingdom of God. Inside the circle draw two smaller circles. The first smaller circle is the prophetic program of Israel. The second smaller circle is the mystery program of the Body of Christ. The two smaller circles in the kingdom of God partakes of His life, righteousness, and peace. Thus, once you are in the Kingdom of God, you have life; you are quickened in spirit, and by this spirit you can participate in that kingdom.

The Second Coming has already taken place. It’s time to change your theology!

The Second Coming has already taken place. It’s time to change your theology!

STATEMENT:

The Second Coming has already taken place otherwise you make Christ a liar and a deceiver because He told those same people that His return would happen in the lifetime of some of those to whom He was speaking. Matthew 16:28, Mark 9:1, Luke 9:27, Matthew 24:34, Matthew 26:64, Mark 14:62, Luke 22:69, Mark 13:30, Luke 21:22, Luke 21:32, John 21:22 speaking of John the beloved, 1 Thessalonians 4:15, 17, 5:4, Hebrews 10:37 is not a 2,000 year wait, James 5:8 is not a 2,000 year wait.

Christ came in the same clouds He ascended in Acts chapter one just as He spiritually appeared in the Old Testament over the mercy seat in the Mosaic tabernacle and later in the two physical temples in Jerusalem. He now temples in a sanctuary in each believer in His temple not made of hands! His Second Coming was a spiritual one and not a physical one.

Chosen before the foundation of the world

Chosen before the foundation of the world

QUESTION:

Did God have a redemption plan for us through the body of Christ from the creation of the world?

ANSWER:

I like your question, and I can go one better in my reply!! Yes, God had a redemption plan for us, as the Body of Christ, but it was not planned from the creation of the world, or since the world began, but rather, it was ordained BEFORE the world began. 

Naturally, God’s entire redemption plan was determined long before the world was made. God knows the end from the beginning as we read in Isaiah 46:10. However, it is interesting how we can distinguish the redemption of the Body of Christ from other dispensations based on the context of timing and on what was prophesied versus what was kept secret.

In John 4:10, Jesus introduces the mystery doctrine

In John 4:10, Jesus introduces the mystery doctrine

COMMENT:

In the book of John 4:9 the Samaritan lady clearly describes the prophetic doctrine. And in John 4:10, Jesus introduces the mystery doctrine. And the lady goes further in John 4:12 and asks a distinguishing question that sets Jesus Christ as being mystery. In John 4:19, the message is clear about the prophetic doctrine and then, in the following verse John 4:21–26, the mystery doctrine begins.

ANSWER:

There is no doubt that Jesus reveals mysteries concerning the Kingdom program. In Matt 13:11 Jesus says, “Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.” These mysteries. however, were already prophesied and are not the same as the unsearchable secrets, Eph 3:8, which were revealed to Paul for the Body of Christ. You even point out in your comment that it was according to prophecy. What Jesus revealed were mysteries because the Jews were ignorant of these things recorded in the scriptures, and, unlike the prophets, who declared these things, but did not see them come to pass, Mat 13:17, the Jews were now seeing the incarnation of the scriptures being realized before their eyes. Thus, the mysteries that Jesus revealed were already prophesied; things ‘darkly’ announced in the Old Testament, and during all that period ‘darkly’ understood, but now being brought to light for those who had faith to see. 

Questions on the two kinds of righteousness.

Comment in response to the following post: 
https://thebigpicturelink.blogspot.com/2024/03/two-types-of-righteousness.html

COMMENT:

So, if it’s two types of righteousness what is Paul expressing here Romans 10:3-5 and in Deuteronomy 6:25; Romans 7:7 and in 1 John 3:4

If you say there are two types of righteousness, one by law and the other by faith, then how can Paul say one thing in the above verses and then turn around and say the opposite in those scriptures you put in your answer? 

Oh yes, Paul is also teaching from the Old Testament! So where in the Old Testament does it prophecy TWO types of righteousness?

2 Peter 3:15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

2 Peter 3:16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

Who is the pearl of great price? (Matthew 13:45-46)

Who is the pearl of great price? (Matthew 13:45-46)

Not who. What. The pearl of great price is the Millennial Kingdom.

Let’s look at the scripture passage below.

Mat 13:43-46 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. (44) Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. (45) Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: (46) Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

The pearl of great price is part of an extended lesson Jesus spoke in parables. Before the pearl, we have a treasure in a field. Jesus informs us that, just like the pearl, the treasure is the Kingdom, in verse 44. Before this parable is the parable of the weeds, in verses 36–43. This is where we learn that there will be good seed and bad seed sown and harvested. The tares are gathered at harvest and thrown into the fire, but the harvest of good seed will enjoy the kingdom of their Father.

Rightly dividing is not a doctrine, nor is it an identify, it’s an inevitable conclusion.

Rightly dividing is not a doctrine, nor is it an identify, it’s an inevitable conclusion.

People who hold to a dispensational view of the Bible often justify their view by quoting the following verse …

2Tim 2:15  Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. 

… and they focus almost exclusively on the part of the verse that instructs one to rightly divide the Word of truth.

Now, although there is nothing wrong with that, since right division is of crucial importance to understand the Bible in the correct context, I do want to point out something that is often overlooked in the verse above, which is in fact the primary key to this whole concept of rightly dividing.

Explain how the doctrine taught by Paul is different to that taught by Peter?

Explain how the doctrine taught by Paul is different to that taught by Peter?

QUESTION:

I don’t see how the doctrine Paul taught differed from Peter (as an example) except Paul preached to the Gentiles and Peter to the Jews (who knew the Torah). If you are claiming the doctrine that Paul taught supersedes or is the only way to “get off the milk” of a new believer, which verses would you specifically point to and why?

ANSWER:

The answer is too extensive to write in one reply as it concerns the whole of Paul’s revelation of the risen and glorified Christ, however, I can provide a few thought-provoking scriptures that you can read and consider.

You have two statements I can respond to (in very short summation),

1. I don’t see how the doctrine Paul taught differed from Peter (as an example) except Paul preached to the Gentile and Peter to the Jew (who knew the Torah).

DM#16: Things written aforetime were written for our learning

Doctrine of the Mysteries #16

Things written aforetime were written for our learning

Rom 15:4  For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. 

Before I mention some insights about our key verse above, I’d like you to read the passage below, taking note of the name of the doctrine and the timing of its revelation,

Rom 16:25  Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,  (26)  But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

The content of Paul’s 13-epistles makes up the ‘MYSTERY’ doctrine for the grace believer today, 1Cor 4:1; Eph 3:3-4. According to Rom 16:25 above, the mystery doctrine was kept secret since the world began, BUT NOW has been made manifest for our consumption. This doctrine was not intended for other dispensations but was designed for the delivery of pure grace to us through Christ and was targeted exclusively for a spiritual body with a heavenly purpose.

DM#11: Blindness in part is happened to Israel

Doctrine of the Mysteries #11

Blindness in part is happened to Israel 

Paul’s 13-epistles constitute the ‘mystery doctrine’. It is Paul himself that describes his inspired writings as mysteries,

1Cor 4:1  Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

Eph 3:3  How that by revelation he made known unto me the mystery; (as I wrote afore in few words,

He calls his writings mysteries, not because they were mysterious or enigmatic, but because they were a secret that was never revealed before. Paul tells us that what he made known, “was kept secret since the world began, but now made manifest”, Rom 16:25-26. Paul uses the words, “but now”, many times in his epistles, as it indicates that things were a certain way before, but now, by God’s design, they were replaced by a new set of doctrinal principles, and these principles were never prophesied and made known in the prophetic scriptures.

Accounting for the sequential order of Paul’s epistles in the Bible, the very first mystery that we encounter, is the blinding of Israel, as quoted below,