The Mirror, the Sword, and the Seed

The Mirror, the Sword, and the Seed

Most people treat the Bible as a motivational quote—a quick pick-me-up, a soothing balm for the moment—when in truth, it was never meant to merely comfort us, but to confront us, to cut deep, to reveal what lies beneath the surface of our well-managed selves. The Word of God is not a decorative verse for the fridge door but a mirror that shows us who we really are, a sword that divides between soul and spirit, a seed that demands soil, surrender, and time.

If your reading feels dry or distant lately, don’t rush past it or blame your mood—pause instead, and ask the harder question: “What is this passage exposing in me that I’d rather not see?” Because conviction, though uncomfortable, is not the enemy of grace—it is its companion. It is the Spirit’s gentle way of saying, “There’s more for you than this.”

We are not called to read for reassurance alone, but for renewal. Not just to feel better, but also, more importantly, to be changed. And that change begins when we stop treating scripture as a checklist or a pick-me-up and start receiving it as a living conversation with the One who knows us fully and loves us deeply.

"Sanctify them through thy truth: thy word is truth." (John 17:17, KJV)

So today, let the Word do its work. Let it search you, stir you, and sanctify you. Not because you’re failing—but because you’re growing.

Transformed to Prove – Resisting Reprobation (Part 5)

Transformed to Prove – Resisting Reprobation (Part 5)

Our journey so far has traced the spiritual tension between proving and reprobation. Part 1 introduced the scale of the mind—where every believer is called to prove what is acceptable to God, lest they drift toward reprobation. Part 2 explored the Greek roots of dokimazō and adokimos, showing how approval and rejection hinge on spiritual testing. Part 3 reminded us that we live in a season of probation—a time to respond to truth before the test ends. Part 4 revealed that love is the key to discernment, enabling us to approve what is excellent. Now, in Part 5, we turn to the believer’s response: to be renewed in mind and disciplined in life. These two are not just spiritual goals—they are the very means by which proving is made possible and reprobation is avoided.

Renewal: The Mind’s Defence Against Reprobation

Paul’s charge in Romans 12:2 is clear:

“And be not conformed to this world: but be ye transformed by the renewing of your mind…”

Renewal is the spiritual antidote to conformity. The world presses in with patterns that dull discernment and suppress truth—exactly the conditions that lead to a reprobate mind (Romans 1:28). But the renewed mind resists that drift. It is reshaped by truth, refined by Scripture, and realigned with God’s will. This renewal is not optional—it is essential. Without it, the mind remains vulnerable to deception, unable to prove what is “good, and acceptable, and perfect.”

Love That Approves is the Heart of Discernment (Part 4)

Love That Approves is the Heart of Discernment (Part 4)

As we journey through this study, we’ve uncovered a compelling spiritual progression. In Part 1, we introduced the scale of the mind—caught between proving and reprobation. Part 2 explored the Greek roots of dokimazō and adokimos, revealing the tension between approval and rejection. Then in Part 3, we recognised that every believer lives in a season of probation—a time of testing, where the mind is being shaped by its response to truth. Now, we turn to a vital truth that undergirds the entire process: love is the key to approving rightly. Without love, discernment falters. Without love, judgment becomes harsh. But when love abounds in knowledge and judgment, the believer is equipped to prove what pleases God.

Love That Discerns

Paul’s prayer in Philippians 1:9-10 is both profound and practical:

“And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent…”

Here, love is not sentimental—it is intelligent. It is not blind—it is discerning. The Greek word for “judgment” (aisthēsis) speaks of moral insight, the ability to perceive what is spiritually valuable. And “approve” (dokimazō) again calls us to test and affirm what is excellent. But the condition is clear: love must abound first. Without love, knowledge becomes cold. Without love, judgment becomes critical. But when love abounds, the believer sees with clarity and responds with grace.

This is not a love that ignores truth—it is a love that seeks it. It is a love that discerns rightly because it desires what is good for others and what is pleasing to God. Paul does not separate love from doctrine—he binds them together. The more we love, the more we are able to judge rightly (discern wisely, or perceive clearly). And the more we judge rightly, the more we are able to approve what is excellent.