The Word Transforms Us from Iniquity and Godliness

The Word Transforms Us from Iniquity and Godliness

We are all walking according to one of two principles: iniquity or godliness. There is no middle ground. Every soul born into this world arrives with no understanding, yet over time, we all develop a way of thinking—a wisdom shaped by education, culture, and influences from the world. The problem? This wisdom is not God’s.

Scripture tells us that through the course of this world, men walk according to the prince of the power of the air, the very spirit that operates in the children of disobedience (Ephesians 2:2). This world system does not lead anyone toward truth or righteousness but toward iniquity—away from God’s way of thinking. The only solution? Transformation through the renewing of the mind.

Many people walk in a form of godliness while denying its power (2 Timothy 3:5). They attend church, sing in choirs, and outwardly practice religion, but the true working of Christ within is absent. They maintain a visible form, yet there is no inward transformation. True godliness is not built on effort, but on transformation—the inward formation of Christ, as His Spirit is poured into our hearts through faith.

Obedience that comes from Love

Love That Leads to Obedience

Love for God is not something we force upon ourselves; it is cultivated as we behold Him, know Him, and trust Him. Before obedience can become the natural outflow of love, we must first fall in love with God. It is only when our hearts are captivated by His goodness that obedience ceases to be a burden and instead becomes a joyous response.

Scripture makes it clear that we do not initiate love—God does. “We love him, because he first loved us” (1 John 4:19). Friends, when we spend time in prayer, Bible study, and fellowship, constantly being reminded of, and reflecting on God's love, which was demonstrated in Christ’s sacrifice and our resulting salvation and adoption, our hearts begin to understand God's great love for us, and we reciprocate. The more we come to know Him—His holiness, kindness, patience—the more our hearts are drawn to Him.

Trust is an essential part of love. A child clings to a loving father because they have confidence in his care. So must we learn to trust God, knowing that His ways are perfect. “And we know that all things work together for good to them that love God, to them who are the called according to his purpose” (Romans 8:28). The more we surrender to His wisdom and rest in His promises, the deeper our love grows, producing a delight in Him that surpasses all earthly affections.

Approving What Is Excellent by Walking in Truth

Approving What Is Excellent by Walking in Truth

Walking in the light is not merely about avoiding sin—it is about actively discerning truth, judging God's will, and making decisions that reflect a heart devoted to Him. This process of judgment is not cold or mechanical; it is deeply rooted in love for God and His Word. When you love God, you desire to walk in His ways, and that desire compels you to search the Scriptures, seeking what pleases Him. It is in this pursuit that true spiritual maturity is cultivated.

Paul speaks of this transformation in Romans 12:2, urging believers: "Be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God." The renewal of the mind is not a passive experience—it is an intentional, daily engagement with truth. To prove what is acceptable unto God means to test, discern, and judge rightly. This is the essence of walking in the Spirit: a life where every thought, every action, and every decision is weighed against the truth of God's Word.

This is not a burdensome task but a joyful pursuit. Philippians 1:9-10 reveals that our love for God should abound in knowledge and judgment, enabling us to approve things that are excellent. Love is not blind—it is discerning. A believer who truly loves God does not merely follow rules but seeks to understand His heart, to know His will, and to walk accordingly. This is the difference between legalism and a life led by the Spirit. The former obeys out of obligation; the latter obeys out of love and maturity.

The Power of Transforming Grace Seen Through Our Doctrine

The Power of Transforming Grace Seen Through Our Doctrine

In Paul’s short but profound letter to Philemon, we see a real-life application of the gospel’s transformative power. It is a letter that does not merely teach doctrine but demonstrates how doctrine must be lived. Through the example of Onesimus, Philemon, and Paul, we are called to elevate truth above self, allowing Christ within us to reign above every carnal impulse—above grudges, revenge, ownership, greed, lusts, and the pride of life.

Onesimus: A Life Transformed

Onesimus was once unprofitable—both spiritually and practically. A runaway slave who likely stole from his master, he embodied the fallen nature of man: seeking self-will above truth, circumstance above faith. But when he encountered Paul in prison, everything changed. By the grace of God, he was begotten in bonds—he got saved and regenerated anew in Christ. His transformation wasn’t just a personal improvement; it redefined his entire identity. He was no longer just Philemon’s servant; he became a brother in the Lord.

This is the reality of salvation. We are not just improved versions of our former selves—we are made new. Onesimus, once a thief and a fugitive, became “profitable” through Christ, Phm.1:11; Tit.3:8. Not because he gained worldly wealth or influence, but because the gospel infused him with purpose. Like Onesimus, we must recognise that transformation in Christ is not about external change but about internal renewal.

Philemon: A Call to Forgiveness

Philemon had every legal right to punish Onesimus. The world would say that justice demands retribution. Carnal nature whispers: Let him suffer. Teach him a lesson. Own your rights. But Paul makes a different appeal—not based on law, but on grace.

Our Bodies are to be Vessels for the Glory of God, Not Instruments of Sin

Our Bodies are to be Vessels for the Glory of God, Not Instruments of Sin

The moment we believe the gospel—that Christ died for our sins, was buried, and rose again—we are placed into the Body of Christ. We are no longer just individuals navigating life on our own terms; we are now members of His Body, united with Him in purpose and destiny. This profound truth transforms not only our identity but also the way we view and use our physical bodies. Paul reminds us in 1 Corinthians 6:15: 

"Know ye not that your bodies are the members of Christ?"

Our bodies are not our own. They have been purchased with the precious blood of Christ and now serve a divine purpose. Though we still inhabit mortal flesh, the purpose of these earthly vessels has changed—we are no longer bound to sin but called to manifest the life of Christ in us. Paul declares in 2 Corinthians 4:7: 

"But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us."

This "treasure" is the glorious truth of Christ dwelling within us. Our weak and imperfect bodies have now become instruments through which His power and life shine forth.

What Does It Mean to 'Not Be Under the Law?'

What Does It Mean to 'Not Be Under the Law?'

Paul’s teaching that believers are “not under the law, but under grace” (Romans 6:14) has often been misunderstood, sometimes leading people to believe they have no moral obligations or restrictions whatsoever. But the reality is far richer. To truly grasp this concept, we must explore four key aspects: freedom from the Mosaic Law as a means of justification, walking in the Spirit through the Word of God, avoiding legalism and condemnation, and understanding the common misconceptions about the law.

Righteousness by faith, not by law

First, being free from the law means grace believers are no longer required to follow the Mosaic Law to attain righteousness. Paul explains this beautifully in Galatians 3:24-25: “Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.” Before Christ, the law served as a guide, teaching people about sin and their need for salvation. Its purpose was not to save, but to point them to Christ. However, now that Christ has come, believers now live under grace through faith in Him, not under a rigid law system for righteousness. Romans 6:14 clearly states: “For sin shall not have dominion over you: for ye are not under the law, but under grace.” This doesn’t mean that sin is now acceptable, but rather that righteousness is a result of faith, not legal adherence. Through His death and resurrection, Christ fulfilled the law so that believers could be declared righteous through His finished work, not through personal effort.

Paul’s Example in Faithfulness and Commitment to God

Paul’s Example in Faithfulness and Commitment to God

In times of uncertainty, fear, or opposition, our faith is tested. The Apostle Paul stands as a powerful example of unwavering commitment to the Lord, walking by faith and not by sight. As he prepared to journey to Jerusalem at the end of his third missionary trip, fellow believers warned him of the hardships he would face—persecution, imprisonment, and possibly death. Yet, his heart was set on fulfilling his calling, not deterred by fear but strengthened by his deep conviction in God’s purpose for his life.

Warnings Before Jerusalem

Paul was no stranger to suffering for the sake of the gospel. In Acts 20:22-23, he declares to the Ephesian elders that he is "bound in the spirit" to go to Jerusalem, fully aware that bonds and afflictions awaited him. Despite this knowledge, he remains steadfast, saying, "None of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus" (Acts 20:24). His determination was not reckless but rooted in a profound trust in God’s plan.

Spiritual Growth is from Heart to Mind to Heart (Part 3)

Spiritual Growth is from Heart to Mind to Heart (Part 3)

Paul's 9-church epistles, Romans to 2-Thessalonians, is a curriculum of spiritual growth and transformation for the grace believer. By studying the doctrine progressively, and in the appointed order as presented in our King James bible, it takes one from being a babe in Christ to an adopted and mature son of God, from being carnal, yielding to the flesh, to being spiritual, yielding to the Spirit of life, and from being ignorant of God to having knowledge and wisdom in spiritual things. In addition, there is one more thing the curriculum does when it starts to take effect in one's life. It slowly changes the heart. It starts with a work of faith, renewing the mind to trust in God and trust in the doctrine, but as a believer grows in faith, the curriculum starts to work a labour of love. 

What the labour of love is not!

Well, simply put, it is not your own good works. It is not even your love. It is a work of God that comes into operation as you become less, and the Word of God starts to take preeminence. So, forget about earning favour and credits by helping the elderly across the street (for example). The labour of love is not something you do by your own reasoning mind and good will. Doesn't Isaiah bluntly say, 

"But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away." Isaiah 64:6. 

I'm not saying that kind acts are fruitless, but I am saying that they are not the definition of the 'labour of love' which we are dealing with in this post.

Adorning the Gospel: Living a Life That Reflects the Word of God

Adorning the Gospel: Living a Life That Reflects the Word of God

The concept of "adorning the gospel of Christ" invites every believer to live in such a way that their lives amplify the beauty, value, and majesty of God’s Word. It is a call to let our actions reflect the transforming power of the gospel—not through our own strength but through our submission to the influence and direction of God’s Word within us. As Paul’s doctrine teaches, the lives we live in obedience to God’s truth can make the doctrine of our Saviour attractive, inviting others to see the glory of Christ through us.

What Does It Mean to Adorn the Gospel?

The word "adorn" carries a rich meaning. Derived from the same root as the term for "cosmetics," it implies arranging something to enhance its natural beauty and order. When we adorn the gospel, we showcase its beauty through the way we live, much like a jeweler arranging precious gems to display their brilliance. The beauty of the gospel is inherent, but our lives can reflect and magnify it, drawing others to Christ.

Paul emphasizes this principle in his instructions to bondservants in Titus 2:9-10. Through three key lessons, we learn how to adorn the gospel:

Romans 6: Growing Beyond Justification

Romans 6: Growing Beyond Justification

Justification through faith, as described in Romans 5:1, is not the end of the Christian life. Instead, justification marks the starting line of a transformative journey of faith. It is the open door to a lifelong process of spiritual growth and maturity. What follows justification is essential for believers: the renewal of the mind and ultimately the transformation of one’s heart.

Romans 6 introduces us to the next critical step in this journey—introspection. It calls believers to turn inward and address the dominion of sin that remains a force in our mortal bodies. Without engaging with this inward transformation, many believers remain spiritual babes, as Paul lamented regarding the Corinthians, 1Cor.3:1-2. But with intentionality, we can progress towards the maturity God desires for us. Romans 6 equips us for this step, guiding us to understand what it means to be dead to sin and alive to God. This renewal is foundational for every believer who seeks to grow into the fullness of their faith and Paul’s doctrine.

Let us now explore the powerful truths of Romans 6, particularly focusing on the crux of the matter found in Romans 6:16, which reveals the vital process of yielding, obedience, and the fruits of righteousness.

What Romans 6 Teaches Us: Dead to Sin and Alive to God

Romans 6 addresses a profound truth: through Christ, our relationship with sin has fundamentally changed. We are no longer slaves to sin, but we are invited to walk in newness of life (Romans 6:4). However, this does not happen automatically; it requires a mindset shift and an active faith.

Verse Study: Galatians 2:20-21

Verse Study: Galatians 2:20-21 

Having posted the “fill in the blanks” puzzle yesterday, let’s actually study out this passage in Gal.2:20-21 and find out what Paul is teaching us.

Gal 2:20-21  I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.  [21]  I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

I am crucified with Christ: nevertheless I live;

This is a statement of faith. Though we have never experienced the actual cross ourselves, we must reckon that we too have died to this flesh life, even though we continue to live in it. You might live, but your mind needs to believe that you died with Christ. You must come to reckon it as true. How do we do that? Stare at the phrase. Study it out: cross referencing this with similar verses Paul writes to gain deeper understanding of it. Meditate upon it. Let it sink into your mind until it become as real and accepted as the physical objects around you. When we grow in knowledge of the truth it will start to naturally manifest in you and you will start to bear the fruit of that knowledge through your mind becoming renewed to the truth. 

Not having my own righteousness

Not having my own righteousness

Phil.3:8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, 9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Most of the Christian world, and ALL other religions, strive to produce righteousness by their own works, by effort, or by mental discipline. Yet, the word of God goes forth, by clear instruction, that no flesh shall be justified in his sight. God, our Creator, says that we cannot earn our way into heaven, and we cannot be approved in his sight by our own righteousness. Isaiah says the following,

Isaiah 64:6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

God is absolutely just, and he is the justifier of those who believe in Christ. God sets the standard. God is the one who makes the benchmark of what he will approve as righteousness. Rom.3:26 disqualifies every attempt of man to stand righteous before God. The only righteousness approved by God is the righteousness that comes by faith of Jesus Christ.

People's imaginations concerning 'receiving the Holy Spirit' (Example #4)

People's imaginations concerning 'receiving the Holy Spirit' (Example #4)

This post is written for the sole purpose of illustrating the ignorance of sound doctrine on social media these days. My aim is to emphasize the absolute necessity of studying the Bible for oneself and seeking answers from the source instead of relying on imaginations or opinions given by people, who may be sincere, but are as ignorant as the one who asked the question to start with. 

So, let's begin by stating the question that was asked in the beginning of a social media thread,

QUESTION: "How can Christians catch the Spirit?"

Below is the fourth of a few answers that were supplied to this question on social media. They appear to be sincere but are unfortunately completely false or have parts that are from the imaginations of men who have not sought out the truth in the Word of God. I add comments as to why the answer is wrong and what the Word of God actually says about it.

False Imagination #4

Christians can get the Holy Spirit by letting the love of God shine in their life each day. Love is key. Show love to everyone and the spirit of God will dwell in you!

My comments:

Understanding the Process of Salvation in Romans (Part 15 - With the mind I myself serve the law of God; but with the flesh the law of sin)

Start this lesson series here: 
Understanding the Process of Salvation in Romans (Part 1)

Understanding the Process of Salvation in Romans (Part 15 - With the mind I myself serve the law of God; but with the flesh the law of sin)

Another Law in my Members

Rom 7:5  For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.  (6)  But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

The motions of sin which exist in the flesh, strengthened by the knowledge of the law, work in our fleshly members to bring forth fruit unto death. This is not eternal death, since justification saves us from the wrath of God and hell, but it is a functional death, meaning that we are unprofitable to God, incapable of being used by Him as an instrument of righteousness. 

On the other hand, if the second pillar of sanctification, (deliverance of the law), stands strong and sure in us, then we are married to a different husband, to Christ, and we operate under a different set of principles; not those of law, but those of grace. Actually, Paul says in Rom.7:4 that, “ye should be married to another”. The word ‘should’, is an actionable word, meaning that we could stand idle and remain widowed (unmarried), and exist in that state relying only on our justification, or we could set about to seek another husband and marry him, coming in under a new spiritual set of principles. In this state we can grow and function in the motions of obedience unto righteousness, which exist in the spirit of the mind, Rom.8:5,27, strengthened by the knowledge of the Word of God, producing in us the workings of God, to will and do according to His good pleasure, bringing forth the fruit of righteousness and godliness, even in our flesh, which is being quickened by the Spirit of him that raised up Jesus from the dead, Rom.8:11.

Understanding the Process of Salvation in Romans (Part 13 - Shall we sin, because we are not under the law)

Start this lesson series here: 
Understanding the Process of Salvation in Romans (Part 1)

Understanding the Process of Salvation in Romans (Part 13 - Shall we sin, because we are not under the law)

In Romans 6:1-13, Paul teaches us that in a positional (or heavenly) state, we are dead to sin, having been crucified with Christ, and that we need to accept this by faith so that as Christ was resurrected by the power of God, we too can walk in that newness of the resurrection life of Christ. In additional to coming to this understanding concerning sin, we are also introduced to the truth that we are dead to the law by the body of Christ. See these few verses to highlight the fact,

Rom.3:21  But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; …  28  Therefore we conclude that a man is justified by faith without the deeds of the law. …  

Rom.6:14  For sin shall not have dominion over you: for ye are not under the law, but under grace. 

Though Paul expounds on this topic in chapter 7, he starts this topic in chapter 6 with another rhetorical question to counteract and neutralise the reasoning mind of believers, saying, “What then? shall we sin, because we are not under the law, but under grace?”

Understanding the Process of Salvation in Romans (Part 12 - Shall we continue in sin, that grace may abound?)

Start this lesson series here: 
Understanding the Process of Salvation in Romans (Part 1)

Understanding the Process of Salvation in Romans (Part 12 - Shall we continue in sin, that grace may abound?)

2Cor.6:11-13  O ye Corinthians, our mouth is open unto you, our heart is enlarged.  (12)  Ye are not straitened in us, but ye are straitened in your own bowels.  (13)  Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.

In the passage above, Paul is urging the Corinthians to be more open and receptive to his message. He expresses his affection and fatherhood towards them, desiring to bless and educate them, but points out that their hearts are closed and restricting them from fully receiving his teachings. Paul emphasizes that the restriction is not from his side but from their own hearts and attitude, and he encourages them to open up and respond to the love and openness he has shown, so that he can speak to them without limitations and have them receive the truth he could provide.

We have come to a point in Romans where this same open heartedness and faith is necessary to fully benefit from what Paul is going to teach us. We are about to step up in spirit. We are about to go into deeper spiritual truth. We are going to start receiving information that requires our obedience and our commitment if we are to advance in our Christian walk and in our faith. Is your heart enlarged? Make sure that in no way are you restricted in your reception of the inspired truth that Paul is about to give.

Abounding grace

We have spent time in Romans 1 to 5 concerning justification, the first part of salvation, and utterly saturated in God’s grace. If it were not for God’s grace, and the work of Christ done through grace, we as believers, would have no chance to be recipients of salvation. All the way through Romans 1 to 5, Paul has mentioned the grace of God in the gospel of His Son and our absolute dependency upon it. As a reminder, here are the verses concerning ‘grace’ in Romans 5,

Stablished upon 'the faith'

Stablished upon 'the faith'

For what purpose did Paul receive grace and apostleship? For the obedience to the faith. In Romans, his intention is to impart this to those believers so that they may be established. Now, it's crucial to understand: the faith has already been established and cannot be altered. The Book of Romans states its truths. You can’t change it. Romans says what it says, and it did so long before you got here. It is firmly rooted and established. Our responsibility as a believer is to get your faith in line with what has been imparted, made known, and established for us.

Paul clearly tells us that we are to be established in the faith. THE faith! How many denominations are there? One. Certainly not. There are thousands! Well, something is terribly wrong! When you have several Christians and each of them have a different belief, there’s something clearly wrong, because the principles in Romans, and the rest of Paul’s epistles, have been established, written, and taught for two millennia. Paul's ministry was concluded before 70 A.D., approximately 1,950 years ago. This disparity among various denominations is shameful, isn't it? Despite this duration of time, numerous Christian denominations exist. Ask about baptism, and you’ll receive several different doctrines. Inquire how to gain forgiveness or justification with God, and you’ll get several unique answers. Why is there such difference?

Our salvation does not end at the cross! There is MUCH MORE to what Jesus did for us!

His cross marks the start of your salvation, His resurrection is God's power to run the race and win the prize of the high calling of God.

Don't be blinded in your mind by the enemy. Don't remain ignorant and childlike in the faith. Get into the Word of God and let it educate and sharpen you unto the full redemption plan of God and His purpose for your future and vocation in the ages to come. Our Lord's cross marks the start of your salvation; His resurrection is God's power to run the race and win the prize of the high calling of God.

Read this important message here:

https://thebigpictureviews.blogspot.com/2024/09/his-cross-marks-start-of-your-salvation.html

Manifesting true righteousness through obedience to Christ

Manifesting true righteousness through obedience to Christ

Romans 6:16 presents a profound concept: "Know ye not that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness." 

This verse is intriguing, and many people miss the peculiarity of it. Take a look at what it says. One is either a servant of sin, which leads to death, or a servant of obedience, which leads to righteousness. You might be persuaded to interpret the verse saying that one is either a servant of sin leading to death or a servant of righteousness leading to life. However, this interpretation is contrary to what Paul taught. Let me explain. Although Paul, as pertaining to the old covenant  said, "For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them", Rom.10:5, and to the Galatians he said, "for if there had been a law given which could have given life, verily righteousness should have been by the law", look what he said pertaining to our grace doctrine, "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.  (21)  I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.", Gal 2:20-21. You see, Paul didn't say that you serve sin unto death or righteousness unto life; there's something else you have to obey, and its obedience. But what does that mean?

Romans 5:19 tells us: "For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous." 

What does that mean to walk after the Spirit?

What does that mean to walk after the Spirit?

Rom 8:1  There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. 

What does that mean to walk after the Spirit?

Let me use ‘leading the blind’ as an example. If I'm a blind man, how do I live my life? I need someone else who has eyes to take me by the hand and lead me through this world. Now, in this context, who’s the blind man? That's us: we're blind. We need the Spirit to be out in front of us leading us through life saying, do this and don't do that. And where do those instructions come from? It’s all in the Word of God, and more specifically, in Paul’s epistles. We just need to learn it and know it, and then yield your members unto that leading. 

To be led by the Spirit is not complicated. Paul said the following in Corinthians,

1Cor.12:13  For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.