Why Miracles of Old Are Not Apparent Today

Why Miracles of Old Are Not Apparent Today

QUESTION ON SOCIAL MEDIA:

How come miracles wielded of old in the biblical scriptures is not apparent in our current era?

MY REPLY:

Many believers wonder why the mighty miracles recorded in the Old Testament and the ministry of Christ—healings, signs, wonders, and supernatural deliverances—are not commonly seen in our present age. The answer lies in understanding God’s progressive revelation and His current focus: spiritual restoration through Christ, not physical demonstrations of power. When we rightly divide the Word of Truth (2 Timothy 2:15, KJV), the picture becomes clear.

Miracles in the Past: Signs for Israel

Throughout Scripture, miracles served a specific purpose. They were not random displays of power but signs to confirm God’s dealings with Israel. In Exodus, the miracles in Egypt (Exodus 7–12) demonstrated God’s supremacy over Pharaoh and the gods of Egypt. Later, the prophets such as Elijah and Elisha performed miracles to turn Israel back to Jehovah (1 Kings 18:36–39). During Christ’s earthly ministry, Jesus healed the sick, raised the dead, and fed multitudes. These were signs to Israel that He was their promised Messiah. Yet Scripture records, “But though he had done so many miracles before them, yet they believed not on him” (John 12:37, KJV). Miracles were confirmations of God’s covenant with Israel and His promises to them.

From Carnal to Spiritual (Part 3): Progression, Not Perfection

From Carnal to Spiritual (Part 3): Progression, Not Perfection

One of the most freeing truths in Paul’s teaching is that spiritual maturity is not about arriving at perfection—it’s about moving forward in progression. The renewed mind isn’t something we wake up with. It’s something we grow into, step by step, thought by thought, decision by decision. And if we’re honest, many believers need to hear this. Because too often, we measure ourselves against an ideal and feel defeated before we even begin.

But here’s the key: spiritual maturity isn’t an on/off switch—it’s a lifelong process. Every believer starts at 100% carnal thinking. That’s the only mindset we’ve ever known before coming to Christ. The world shaped our values, our reactions, our priorities. And even after we’re saved, that carnal mind doesn’t just vanish. It must be replaced—intentionally and repeatedly—with the mind of Christ.

Now, let’s be clear: a carnal mind isn’t just a mind that’s prone to sin or always thinking evil thoughts. That’s a shallow definition. A carnal mind is simply the default human mindset—even if it’s thinking “good” things. It can be moral, kind, generous, and still be at enmity with God. Why? Because it operates independently of the Spirit. It has its own motives, its own logic, and it’s not driven by the love of Christ. That’s why Paul says in Romans 8:7,

“The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.”

Think of it like this: on one end of the scale is the natural man—dead in sins, steeped in worldly thinking. On the other end is the fully renewed mind of Christ. And every believer is somewhere in between. You can move forward on that scale, and yes, you can slide backward too. Because it’s not about having a carnal mind in the absolute sense—it’s about what you’re paying attention to. What are you minding? What are you giving your focus to?

The Order and Spiritual Importance of our Curriculum

The Order and Spiritual Importance of our Curriculum

Introduction

The 9-church epistles of Paul, as presented sequentially in our Bibles today, from Romans to Thessalonians, make up a spiritual curriculum that teaches a believer to grow up in spirit from a babe in Christ to a mature son. It takes one from the milk of the Word towards the meat, from the carnal to the spiritual, from the principles of the grace doctrine to the obedience of righteousness. 

If you were not aware of this very important detail, you can find more information about this curriculum in the following link: https://thebigpicturelink.blogspot.com/2023/10/as-grace-believers-what-is-our-primary_14.html.

This spiritual curriculum is designed to transform a new believer into a functioning and profitable member of the body of Christ, but as with any curriculum, it will only do its work of informing and transforming if the believer actually studies it correctly, in the right order, opening their heart to the knowledge it reveals, and believing its instruction.

I’d like to briefly focus on two key words in the above intro, namely, “Order” and “Spiritual”. 

If Peter did not preach Paul's grace gospel, why does he speak of grace, the cross, and of faith and hope in his epistles?

If Peter did not preach Paul's grace gospel, why does he speak of grace, the cross, and of faith and hope in his epistles?

QUESTION:

Read 1 Peter 1:10-12, 14-21. Within the first chapter of Peter’s first letter, he speaks of the grace of God that would come to them. Not only did He speak of this, but He also spoke of faith and hope they would have by being in God. He also referred to the cross of Christ when he said his recipients were redeemed with precious blood, as of a lamb unblemished and spotless, the blood of Christ.

It sounds to me that Peter is preaching the grace gospel since he spoke of the grace that would come to the Jews and the blood of the cross being shed for them which is what Paul preached day to day.

Peter was the apostle to the circumcised and Paul was the apostle to the Gentiles, Galatians 2:8. This does not mean the gospels they preached were different, it only means their assignments were different.

Once again, these words were written by the apostle you said never preached the grace gospel of Paul. Please explain.

ANSWER:

Your questions are valid. I appreciate you asking. Let me take them one at a time and clarify with my perspective.

In Luke 20 you ask which gospel was Jesus' preaching.

The answer is that He was preaching the only gospel that existed at that time, the gospel of the kingdom that pertains to the Jews. Paul has not yet been saved, so God’s revelations concerning the grace gospel have not yet been made known.

The IMPORTANCE of interpreting scripture using Progressive Dispensational Revelation (Part 2 - Q&A)

The following content contains further Q&A on the post called: "The IMPORTANCE of interpreting scripture using Progressive Dispensational Revelation". The questions asked were excellent to constitute creating a 'part 2' of this post.

COMMENT:

I like where your post was headed, but it needs more information to support your conclusion. Can you help us see how you determined, by progressive revelation, that Cain’s offering lacked faith, and needed blood?

ANSWER:

Earlier I mentioned that faith is believing what God has revealed. What God reveals typically keeps us in right standing with Him. Obedience to what God tells us is what saves us. As we advance through the pages of the Bible God reveals new, or additional things to keep us in relationship with Him. It’s these new, or additional things that I refer to as progressive revelation.

The IMPORTANCE of interpreting scripture using Progressive Dispensational Revelation

The IMPORTANCE of interpreting scripture using Progressive Dispensational Revelation

The following, posted to my WhatsApp channel, is a simple post, but the message is of crucial importance, hence the reason for posting it here in my main blog too. 

Please read the following short post and take note of the importance of reading, understanding, and interpreting the Bible with 'progressive revelation' in mind.

https://thebigpictureviews.blogspot.com/2024/04/the-importance-of-interpreting.html

The Progressive Content of Paul's Epistles After Acts 28:28, when Paul turns his focus wholly to the Gentiles, one sees a change in the content of his epistles. With careful study one finds much less references to Old Testament quotes and to Jewish customs and traditions. This post will provide some insights as to why.

Interesting Fact: In Paul's writings from after Acts 28, —that is in his "Prison Epistles - Ephesians to Colossians", —one finds minimal references to Old Testament quotes or any mention of Jewish customs or traditions. Why is this? My answer would be that in Acts 28:28 he mentions that his attention will now turn to the Gentiles as they were receptive to his message. Paul spent years in his early ministry trying to bring the Jews to salvation through the grace gospel, but they would not hear. The fact that there is little in the subsequent prison epistles regarding the Jewish prophetic program and their customs validates for me that his heart was now set solely on a 'pure' grace message alone.

OBS: God's Word is a Progressive Plan (Part.2)

OBS: God's Word is a Progressive Plan (Part.2)

This is Part 2 of the Series 

Click here to start with Part 1

Examples of 'primary' progression and context

In part 1 of this article, we proved that the Bible is a singular PLAN, albeit very intricate. As with any plan (or project), it has a start and an end point, and between these one typically has parts or specific actions that provide progression and momentum to achieve the planned objective. In this part, we will have a look at the divisions of the plan that provide its progress.

OBS: God's Word is a Progressive Plan (Part.1)

OBS: God's Word is a Progressive Plan (Part.1)

Consider a plan or project. Logically, it has a starting point and an end. Between the start and end there are a series of steps, or actions, that navigate those involved in the project to the end result. If there is deviation from the planned steps or actions, the project flow is disrupted and complications can occur.