From Carnal to Spiritual (Part 4): Doctrine Shapes Renewal

From Carnal to Spiritual (Part 4): Doctrine Shapes Renewal

Before we press forward, let us pause and reflect on the ground we’ve already covered. In Part 1, we explored the stark contrast between the carnal and spiritual mind—the one governed by fleshly reasoning, the other by divine truth. We saw that the spiritual mind is not natural, but cultivated, and that the believer is called to intentional renewal. In Part 2, we learned that renewal is not passive; it requires forsaking. Old thought patterns must be abandoned, not merely suppressed. The mind must be emptied of error before it can be filled with truth. Then in Part 3, we were reminded that this journey is not about perfection, but progression. God does not demand flawlessness, but faithfulness. The spiritual mind is measured not by how far we’ve come, but by whether we are moving forward—renewed day by day, growing in grace and in the knowledge of our Lord Jesus Christ.

Now, in Part 4, we turn our attention to the substance of that renewal. What exactly renews the mind? What shapes the spiritual understanding of the believer? The answer is not found in emotion, experience, or even sincerity—it is found in doctrine. Not just any doctrine, but sound doctrine, rightly divided, rooted in the Word of God and revealed through the apostle Paul for the Church today. “That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine…” (Ephesians 4:14). The renewed mind is not a blank canvas—it is a built structure. It has a foundation, a framework, and a finish. And that structure is doctrinal.

The Divine Alignment – Paul’s Apostleship According to God’s Purpose

The Divine Alignment – Paul’s Apostleship According to God’s Purpose

“Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness.” – Titus 1:1 (KJV)

Paul’s Apostleship was “According to”

At first glance, the verse above is simply a greeting—but within it lies a profound revelation of divine intent. Paul introduces himself not merely by title or office, but in terms of alignment: “according to” the faith of God’s elect, and the acknowledging of truth that leads to godliness. The Greek word used here—kata—is directional and purposeful. It implies being aligned with a blueprint, operating in accordance with a design, or flowing in harmony with a higher standard.

Paul’s apostleship, then, was not his own invention. It wasn’t driven by ambition or even circumstance. It was a calling synchronized to a dual spiritual aim, flowing directly from the heart of God:

• To kindle and strengthen faith in the elect, and
• To reveal and reinforce truth that produces godliness.

These two aspects were not random or independent—they were interwoven, forming the backbone of Paul's entire ministry. It’s like two beams crossing at the heart of the cross itself: justification through faith, and sanctification through truth.

The First Thread: According to the Faith of God’s Elect

Our Bodies are to be Vessels for the Glory of God, Not Instruments of Sin

Our Bodies are to be Vessels for the Glory of God, Not Instruments of Sin

The moment we believe the gospel—that Christ died for our sins, was buried, and rose again—we are placed into the Body of Christ. We are no longer just individuals navigating life on our own terms; we are now members of His Body, united with Him in purpose and destiny. This profound truth transforms not only our identity but also the way we view and use our physical bodies. Paul reminds us in 1 Corinthians 6:15: 

"Know ye not that your bodies are the members of Christ?"

Our bodies are not our own. They have been purchased with the precious blood of Christ and now serve a divine purpose. Though we still inhabit mortal flesh, the purpose of these earthly vessels has changed—we are no longer bound to sin but called to manifest the life of Christ in us. Paul declares in 2 Corinthians 4:7: 

"But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us."

This "treasure" is the glorious truth of Christ dwelling within us. Our weak and imperfect bodies have now become instruments through which His power and life shine forth.

Walking Worthy: Understanding God's Will and Our Calling in Christ

Understanding God's Will and Our Calling in Christ

Interpreting Scripture based on personal understanding alone often limits its depth and distorts its message. Paul’s epistles, in particular, illuminate a calling far greater than individual pursuits or subjective experiences. They reveal God’s eternal purpose in Christ and the glorious vocation of the Body of Christ, which extends into the ages to come. Walking worthy of this calling requires us to align with God’s will as revealed in His Word—not according to our imaginations or personal definitions but according to His purpose for His Son and His Church.

To walk worthy, we must first understand what we have been called to. Paul makes it clear that this calling is not about fulfilling a vague or mystical idea of God’s will. Instead, the will of God is an objective truth revealed in Scripture, centered in Christ. Ephesians 1:9 declares that God has made known the mystery of His will—a purpose set before the foundation of the world and destined for fulfillment in the ages to come when Christ will fill all things. Our role in this plan is not about personal ambition or subjective experiences but about fulfilling our collective vocation as the Body of Christ.

Unfortunately, religion often distorts this truth. Terms like "the will of God" and "the calling of God" are frequently misused, stripped of their biblical context, and reduced to personal quests or emotional experiences. Believers are urged to seek God’s will in signs, feelings, or circumstances while neglecting the clear and objective revelation of His will in Scripture. This misunderstanding leads many to engage in religious activities and rituals that have no foundation in God’s eternal purpose, creating a form of paganism rooted in human superstition rather than biblical truth.

The one true church of God and its members

The one true church of God

Adapted from a teaching by Paul Lucas

The true Church of God is defined in Scripture as a congregation of believers set apart for God's purposes through their faith in Jesus Christ. This Church transcends denominational labels or physical gatherings and is grounded in God's eternal plan, as stated in 2 Timothy 1:9: "Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began."

God's calling is described as holy and purposeful, and those who are part of His Church are sanctified in Jesus Christ. As mentioned in 1 Corinthians 1:2, the Church consists of "them that are sanctified in Christ Jesus, called to be saints." This sanctification implies that believers are set apart to walk in God's will, fulfilling the divine purpose established before the foundation of the world.

While there are many churches and religious groups globally, not all are part of the true Church of God as described in Scripture. Being part of the true Church requires being in Christ and living according to God's holy calling. Simply joining a physical church does not guarantee membership in this spiritual body. As Romans 8:1 reminds us, "There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit."

Believers who are in Christ are called to understand and fulfill this divine purpose. Ephesians 4:1 exhorts us, "I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called." It is the duty of every believer to align their lives with God's plan, striving to live in obedience to His calling while growing in their faith and understanding. Only through such a commitment can one truly walk in accordance with the holy calling God has extended to His Church.

Comparative Overview of Paul's Epistles

Comparative Overview of Paul's Epistles

This comparative list of Paul's epistles highlights key aspects such as the date of writing, growth stage, type, format, progress, realm, key words, and the intended audience for each letter. Dates are approximate. By presenting these details in a structured manner, this list serves as a valuable resource for anyone seeking to analyse and compare Paul's teachings across different communities and contexts. It enables readers to discern patterns, similarities, and differences in Paul's doctrine, offering a comprehensive perspective on his apostolic mission and the mystery doctrine he penned by inspiration. By examining Paul's epistles in sequence, readers can gain a deeper understanding of the spiritual growth and knowledge of God gained by the early believers.

Romans (Rom)

• Date Written: AD 57
• Growth: Foundation
• Type: Doctrinal
• Format: Milk, Meat
• Progress: Work of faith
• Realm: Sight/Carnal, Faith/Spirit
• Key Words: Salvation, Spirit, Israel, Appeal to Transform/Walk
• Audience: Christians in Rome

Can man's free will control or affect the eternal plan of God?

Can man's free will control or affect the eternal plan of God?

QUESTION:

Does our free will in this temporary earth have control over God’s eternal purpose or will?

ANSWER:

From God’s point of view, his eternal purpose is set. Nothing will ever be able to change the outcome of God’s plan because the Word says, “for thou hast magnified thy word above all thy name”, Ps 138:2, and, “Heaven and earth shall pass away, but my words shall not pass away.”, Mat 24:35. Thus, God’s word is settled, and from its pages we know that at the end of God’s plan there is a new heaven and a new earth, and we know there is an eternal lake of fire. The plan ends with two final outcomes, salvation and restoration or wrath and destruction. 

As grace believers, what is our primary objective? (Part 4)

Paul’s Encouragement to Increase in Knowledge and Understanding

Start this series of posts with: Part 1

Paul’s letters are full of statements that encourage one to learn, to increase in one’s knowledge of God’s Word, and to gain understanding of it, so that it embeds in one’s heart and becomes part of the outflow of one’s life, in thinking, reasoning, speech, and actions. You cannot go far in Paul’s epistles and not read statements that encourage growth and increasing in knowledge and understanding.

In Romans, the foundational epistle that establishes us in ‘the faith’, Paul immediately starts to fire up our minds, compelling us to think upon things, or to know things, coercing our learning and understanding. Have a look at the following statements that we encounter so early in the mystery curriculum,

Redeeming the time on things of eternal value

Redeeming the time on things of eternal value

Do you realize that the vast majority of what happens in time is irrelevant. If it has nothing to do with God’s Son and living by His Word, it counts very little in the utter vastness of eternity. This small vapour of a life we have in this body is NOTHING compared to the eternity we will spend in one of two places. If you believe in Jesus Christ and His cross work, then you are called to an eternal, heavenly vocation, Eph 4:1, and you should be giving serious consideration to that life and purpose in the ages to come, which is being affected by what we do today. Read 1Co 3:10-15 for some details.

In the Book of Ecclesiastes Solomon says,

Ecc 2:11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

What does ‘working out our salvation in fear and trembling’ really mean?

What does ‘working out our salvation in fear and trembling’ really mean?

Php 2:12-13  Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.  13  For it is God which worketh in you both to will and to do of his good pleasure.

To keep this short, let me get straight to the point. “Working out our own salvation” is not us doing good works to justify our salvation. It is not acts of kindness. It is not giving money to the church. It is not activities of any kind that make us feel we did something right or good. To put it bluntly, it is not any type of ‘physical’ actions that we do in this world that ‘works out our salvation’. How can I know this and confirm this? Well, consider this to start with. If our salvation is ALREADY SECURE in Christ (Rom.3:21-28), just by us believing in Jesus and trusting His death, burial, and resurrection (1Cor.15:1-4), then what is this ‘work’ I must do in fear and trembling? What can this ‘work’ do to contribute any more to a salvation I have that is ALREADY 100% SECURE? That does not make sense! In this regard, the ‘work’ being mentioned here has a different context than, to earn, or contribute to, or justify, salvation.

Life, death, and the timing and meaning of the cross of Christ

Life, death, and the timing and meaning of the cross of Christ

QUESTION:

What will happen to the souls of those who died before Jesus Christ? Did they go to the nothingness or hell if they didn’t know Jesus’ name. They died before Him. So where are they now?

If the time of Jesus death have no meaning, then what meaning has it? Why was His death needed? If He did not die, would we go to hell?

I don’t get it. If they will be saved even before Jesus’ death, then His death is pointless. If it has any meaning and value, then why would those who died before Him be damned? Isn’t that proof that we aren’t equal before God at all?

ANSWER:

The doctrine of death and the afterlife is wide and there are many different theories. Some believe in “soul sleep” which means while the body is 6-feet under at death, they are aware of nothing. No consciousness, no thinking or experiences, but just waiting in ‘sleep’ for their resurrection in their order. The Bible has many references that can suggest this.

The Destinies of a Man

The Destinies of a Man

At the very moment you believed the grace gospel, you were regenerated in spirit, and you were placed into Christ, becoming an adopted son, seated with Christ in the heavenlies. What a contrast to what you were before this! Before salvation by God's grace, you were a dead sinner, living out a vain existence that would end with the wrath of God. You were of no value to anything going on in this earth. Paul said,

Ephesians 2:1-3 And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others [who are outside of Christ].

Didn't Jesus say that God didn't send Him for Gentiles?

Answer Request:
Didn't Jesus say that God didn't send Him for Gentiles (Matt 15:24)? 

Yes! That is 100% correct. It might come as a surprise to many denominational Christians, but it is true! Jesus clearly tells us that He did not come for the Gentiles. Let's look at the verses and explain this fact,

Matt.15:23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us. 24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel. 25 Then came she and worshipped him, saying, Lord, help me. 26 But he answered and said, It is not meet to take the children's bread, and to cast it to dogs. 27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.