Understanding How God Works Today in the Dispensation of Grace

Understanding How God Works Today in the Dispensation of Grace

In recent years, many sincere believers have raised questions about the role of works, miracles, signs, and the ministry of the Holy Spirit in the life of the Christian today. Some insist that faith must be accompanied by visible manifestations, others appeal to personal experiences of healing or supernatural events, and still others argue that the miraculous signs of early Acts should be the normal expectation for the church today. These discussions often become heated because they touch deeply held convictions. For that reason, it is essential to step back from experience‑based arguments and examine what Scripture—rightly divided—actually teaches about God’s work in this present dispensation of grace. The purpose of this post is to clarify these issues biblically, to distinguish between Israel’s program and the Body of Christ, and to show why God’s focus today is spiritual rather than physical.

A common passage raised in these discussions is James’s statement that “faith without works is dead.” This is absolutely true, but it must be understood in its proper context. James wrote his epistle “to the twelve tribes scattered abroad” (James 1:1). His audience is Israel, not the Body of Christ. Israel’s kingdom program required works as evidence of faith because the kingdom was at hand and Israel was under covenant obligations. In contrast, Paul—the apostle of the Gentiles—teaches that salvation today is “to him that worketh not, but believeth” (Romans 4:5), and that it is “not of works, lest any man should boast” (Ephesians 2:9). Both James and Paul speak truth, but they speak to different programs. Mixing Israel’s kingdom requirements with the Body of Christ’s grace doctrine produces confusion and leads people to expect signs and manifestations that God is not performing today.

Right Division Isn’t the Problem — Confusion Is

Right Division Isn’t the Problem — Confusion Is

When you begin to speak about rightly dividing the word of truth, especially among sincere, well-meaning Christians, you quickly realise that the resistance isn’t always doctrinal—it’s often emotional, relational, and deeply ingrained. You’re not just introducing a new way of studying scripture; you’re challenging years of tradition, cherished assumptions, and spiritual habits that feel sacred. And while the truth of rightly dividing is clear, scriptural, and liberating, the path to sharing it is rarely smooth.

You might start with something simple—perhaps pointing out that Paul was given a unique apostleship, that his gospel was not taught by the twelve, and that the mystery revealed to him was kept hidden from ages past. But even this gentle nudge can stir discomfort. “We follow Jesus,” someone might say, with a tone that suggests you’ve somehow veered off course. And you’ll feel the weight of that statement, because it’s not just theological—it’s personal. Many believers have built their entire spiritual lives around the earthly ministry of Christ, clinging to His words in red as the highest authority, unaware that He now speaks from heaven through the apostle He appointed for this age of grace.

The moment you begin to separate Israel’s promises from the Body’s calling, the tension deepens. You’ll hear, “We’re spiritual Israel,” or “God’s promises to Israel are ours too,” and you’ll realise that the lines have been blurred for so long that clarity feels like division. But it’s not division—it’s precision. It’s the kind of clarity that Paul himself urged when he said we must rightly divide the word of truth, not blend it into a theological smoothie that tastes sweet but lacks substance. Yet for many, the idea that the Church is not Israel feels like a betrayal of the Old Testament’s richness, a denial of continuity, a loss of identity.

Why the Bible Seems to Contradict Itself — and How It Doesn’t

Why the Bible Seems to Contradict Itself — and How It Doesn’t

The Bible is a remarkable book. It speaks with authority, it speaks with tenderness, and it speaks across thousands of years of history. Yet, for many, it also seems to speak with contradictions. One page tells us, “Remember the sabbath day, to keep it holy” (Exodus 20:8), and another says, “Let no man therefore judge you… in respect of… the sabbath days” (Colossians 2:16). One verse commands, “An eye for an eye” (Exodus 21:24), while another urges, “Whosoever shall smite thee on thy right cheek, turn to him the other also” (Matthew 5:39). If we are honest, these differences can leave us puzzled. Has God changed His mind? Is the Bible inconsistent? Or is there something deeper we have not yet understood?

The answer is not that God has changed, nor that His Word is flawed, but that He has spoken to different people at different times under different arrangements. The apostle Paul gives us the key when he writes, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). Rightly dividing means recognising the distinctions God Himself has placed in His Word — understanding who is being addressed, when they are being addressed, and under what covenant or dispensation they stand. Without this, we end up blending law with grace, Israel with the Church, prophecy with mystery, and the result is confusion, misapplication, and often a quiet frustration in the Christian life.