Let No Man Beguile You: A Warning Against Fleshly Spirituality

Let No Man Beguile You: A Warning Against Fleshly Spirituality

“Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, and not holding the Head…” — Colossians 2:18

This verse is a warning from Paul to believers who were being influenced by people claiming to be deeply spiritual, but who were actually leading others away from Christ. Paul is not talking about losing salvation—our salvation is secure in Christ. He’s talking about losing reward: the eternal blessings and fruit that come from walking faithfully, growing spiritually, and staying connected to the truth.

Some people were presenting themselves as very humble and holy, even claiming to have special visions or experiences with angels. They looked spiritual, but their hearts were proud. They were puffed up by their own thoughts and feelings, not by the truth of God’s Word. Paul says they were “intruding” into things they hadn’t really seen—pretending to understand spiritual things that God hadn’t revealed to them. And worst of all, they were not “holding the Head”—they were not staying connected to Christ, who is the Head of the Body, the Church.

In simple terms, Paul is saying: don’t let anyone trick you into following a kind of religion that looks deep but is actually empty. Don’t be impressed by people who act humble but are really showing off. Don’t chase after visions, rituals, or spiritual experiences that take your eyes off Christ. These things might feel powerful, but they are fleshly—they come from human pride, not from God.

Sin Does Not Originate in the Shell of Flesh

Sin Does Not Originate in the Shell of Flesh

You may have spent years trying to avoid sin by managing your flesh — by disciplining your body, abstaining from alcohol, avoiding certain places, dressing modestly, fasting regularly, or following routines that seem spiritual and safe. You may have believed that if you could just control your physical actions, you would be free from sin’s grip. But despite your efforts, you still find yourself wrestling with thoughts you didn’t invite, desires you didn’t want, and reactions that seem to rise from somewhere deeper than your skin and bone. And that’s because sin does not originate in the shell of your flesh. It is not in the skin or muscle or bone. The flesh is weak, yes, and under the curse, but it cannot sin without the soul’s consent.

Your body is not the source of rebellion. It is the instrument. The flesh carries out what the soul commands. And when you try to train the flesh without renewing the soul, you are polishing the surface while the root remains untouched. The truth is that sin begins in the soul — in the mind, the will, and the heart — and it manifests through the body only after the inner man has chosen to rebel, to ignore, or to disobey the truth of God’s Word.

Scripture confirms this clearly. “The heart is deceitful above all things, and desperately wicked: who can know it?” (Jeremiah 17:9). “Out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies” (Matthew 15:19). “To him that knoweth to do good, and doeth it not, to him it is sin” (James 4:17). These verses do not point to the body as the source of sin. They point to the soul — the place where knowledge is either received or rejected, where obedience is either chosen or refused.

The Mirror, the Sword, and the Seed

The Mirror, the Sword, and the Seed

Most people treat the Bible as a motivational quote—a quick pick-me-up, a soothing balm for the moment—when in truth, it was never meant to merely comfort us, but to confront us, to cut deep, to reveal what lies beneath the surface of our well-managed selves. The Word of God is not a decorative verse for the fridge door but a mirror that shows us who we really are, a sword that divides between soul and spirit, a seed that demands soil, surrender, and time.

If your reading feels dry or distant lately, don’t rush past it or blame your mood—pause instead, and ask the harder question: “What is this passage exposing in me that I’d rather not see?” Because conviction, though uncomfortable, is not the enemy of grace—it is its companion. It is the Spirit’s gentle way of saying, “There’s more for you than this.”

We are not called to read for reassurance alone, but for renewal. Not just to feel better, but also, more importantly, to be changed. And that change begins when we stop treating scripture as a checklist or a pick-me-up and start receiving it as a living conversation with the One who knows us fully and loves us deeply.

"Sanctify them through thy truth: thy word is truth." (John 17:17, KJV)

So today, let the Word do its work. Let it search you, stir you, and sanctify you. Not because you’re failing—but because you’re growing.

Why the Bible Seems to Contradict Itself — and How It Doesn’t

Why the Bible Seems to Contradict Itself — and How It Doesn’t

The Bible is a remarkable book. It speaks with authority, it speaks with tenderness, and it speaks across thousands of years of history. Yet, for many, it also seems to speak with contradictions. One page tells us, “Remember the sabbath day, to keep it holy” (Exodus 20:8), and another says, “Let no man therefore judge you… in respect of… the sabbath days” (Colossians 2:16). One verse commands, “An eye for an eye” (Exodus 21:24), while another urges, “Whosoever shall smite thee on thy right cheek, turn to him the other also” (Matthew 5:39). If we are honest, these differences can leave us puzzled. Has God changed His mind? Is the Bible inconsistent? Or is there something deeper we have not yet understood?

The answer is not that God has changed, nor that His Word is flawed, but that He has spoken to different people at different times under different arrangements. The apostle Paul gives us the key when he writes, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). Rightly dividing means recognising the distinctions God Himself has placed in His Word — understanding who is being addressed, when they are being addressed, and under what covenant or dispensation they stand. Without this, we end up blending law with grace, Israel with the Church, prophecy with mystery, and the result is confusion, misapplication, and often a quiet frustration in the Christian life.

Doctrine and Discernment (Part One): The Berean Way

Doctrine and Discernment (Part One): The Berean Way

As believers, we are all stewards of God’s Word. Whether we teach it from a pulpit, share it in a Bible study, sow seeds of truth in conversation, or simply speak it in passing, we minister the Word in one form or another. This stewardship is not optional—it is a divine responsibility. We are called to use the Word wisely, accurately, and purposefully, reconciling others to God through the truth of Scripture. But to do so faithfully, we must first ensure that our own understanding is sound. That means learning the Word, studying it diligently, and proving whether our doctrine aligns with God’s revealed truth. This is not just a noble pursuit—it is a necessary one. And for that, we have a powerful example in the Bereans.

The Bereans, described in Acts 17:11 as “more noble than those in Thessalonica,” were noble not because of status or intellect, but because of their spiritual posture. They received the Word “with all readiness of mind,” showing a humble eagerness to hear and consider what was taught. Yet they did not accept blindly—they “searched the scriptures daily, whether those things were so.” This was not casual or occasional; it was careful, consistent, truth-seeking study. They tested what they heard against the authority of Scripture, not emotion, tradition, or personality. That is what made them noble—and that is what we must emulate.

To be Berean today is to adopt a default attitude of reverent study and spiritual stewardship. God’s Word is not merely information—it is Spirit and life (John 6:63). It deserves our time, our attention, and our respect. We are not dealing with ideas—we are handling divine truth. And because false doctrine abounds, and misunderstanding is easy, we must be intentional. The Berean way must become our way: to receive the Word with readiness, to search it daily, and to validate all things by Scripture. This is not optional for spiritual maturity—it is essential. It is how we honour God, protect ourselves, and minister truth to others.

Growing in the Word: Precept Upon Precept

Growing in the Word: Precept Upon Precept

Spiritual growth is not an instant transformation but a process of learning, obedience, and dedication. Just as a child matures into adulthood, a believer must develop from the milk of the Word to the strong meat of understanding. Proverbs 1:2-4 speaks of acquiring wisdom, gaining instruction, and developing discernment—principles that are essential to becoming a spiritually mature man or woman of God.

The Path from Carnality to Spiritual Maturity

Before one can grasp the deeper things of God, there must be a season of foundational learning. As 1 Corinthians 3:1-2 teaches, spiritual infancy is marked by the inability to comprehend strong doctrine. But God, in His wisdom, provides milk first—nourishing us through basic truths. Over time, through dedicated study, a believer moves from mere knowledge to understanding, and finally, to wisdom.

How do we grow out of the milk? (Point 1)

How do we grow out of the milk? (Point 1)

Many would not like what I am going to say, but it is a fact that most believers today never grow to spiritual maturity, but instead remain babes in Christ? I can point the finger to myself as I was one for many years. So, what makes a believer a babe in Christ? What qualities does this type of believer show? Well, Paul answers this quite clearly when he addresses the Corinthians. After speaking about the wisdom of God in a mystery, the hidden wisdom, which God ordained before the world unto our glory, in 1Cor.2, Paul then writes,

1Cor 3:1-4  And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.  [2]  I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.  [3]  For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?  [4]  For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

The standout quality of a babe in Christ is carnality, which is opposite to a mature believer who walks by faith and after the spirit, according to the grace doctrine in Paul’s epistles. Carnal believers do not stand upon the Word of God but are controlled by their 5-senses, by their emotions, by visible things, and beguiled by ignorance and inexperience in the grace doctrine. This is why they are so unstable in their faith, being tossed to and fro by fables, by different doctrines, and by opinions, and why they are up and down like a rollercoaster in the various issues of life.

I have fed you with milk, and not with meat

I have fed you with milk, and not with meat

If I was referring to a secular curriculum regarding mathematics, or computer programming, or any other trade or discipline, the word “milk” would refer to the basics, or introductory topics, and “meat” would logically be the more advanced levels of the curriculum. Now, though we can apply the same milk and meat logic to our biblical curriculum of Romans to 2-Thessalonians, we must also understand that the bible defines milk and meat as much more than just basics to advanced concepts. Scripture provides us with a much deeper understanding concerning the believer who is living on milk versus the believer that appreciates the meat. Let’s dive in and learn what the bible says about these things.

MILK:

1Cor.3:1-3  And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.  [2]  I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.  [3]  For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

Heb.5:13  For every one that useth MILK is unskilful in the word of righteousness: for he is a babe.

There is a lot packed into these two verses above. The first of which is: did you notice that the verses do not target the progression of the topic (as a secular curriculum would do), but rather, it targets the progress of the spiritual maturity of believers who receive the curriculum. That, my friends, is a significant difference, highlighting a different context for assessment or judgement. This curriculum is not man-made. It is a doctrine by inspiration of God. Let’s remember that!

Paul's letter by letter curriculum for maturing in Spirit and having Christ formed within you

Paul's Curriculum for Maturing in Spirit and having Christ formed within you.

• Romans to Galatians is focused predominantly on believer growing up and learning of God while here on earth.
• Ephesians to Thessalonians is focused on sonship and sets sights on life in the heavenly position and for eternity.

 

That FORM of Doctrine (Introduction)

That FORM of Doctrine (Introduction)

The word of God, as given in Paul’s epistles, was designed for our godly edification. The word edifies us, from the foundation and through spiritual growth, to renew our minds, form Christ in us, and bring us to the point of godly living through good works.

It is not an instant process. Like a seed is planted, it must first take root, be fed and nurtured, and only then does it start to produce fruit. Similarly, Paul uses a building analogy. The word must first have a foundation, then only can we start to build upon it with materials that glorify God.

1Co 3:6-9  I have planted, Apollos watered; but God gave the increase.  (7)  So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.  (8)  Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.  (9)  For we are labourers together with God: ye are God's husbandry, ye are God's building.

This series will highlight that with study and faithfulness, with time and diligence, the word will take form in your heart, do a work within you, and bring you to the point of godliness and profitability for God. 

A practical analogy teaching how to study the Bible and walk in the Spirit

A practical analogy teaching how to study the Bible and walk in the Spirit

A famous chef had passed away, yet everyone was still trying to master his recipes. No matter what anyone did, from the Executive Chefs to the kitchen moms, their dishes just never had that sought after perfection that this chef produced in his day. He had authored a few books concerning his life and recipes, and one could follow his published recipes to the tee, but it never produced the same standards of taste and quality that he was renowned for. 

Then, one day, in a humble soup kitchen, in a backwater town, a social worker prepared a meal that ignited a frenzy. It was discovered that the simple meal he dished out to the homeless and destitute had the exact signature markers of that famous master chef. The aroma, the flavours, the textures, the quality and appearance. How did he do it? How did he crack the code? Reporters hounded him for answers.

This is what they learned:

The price of ignorance and the glory of knowledge in the word of God.

The price of ignorance and the glory of knowledge in the word of God.

What is the biggest hindrance to spiritual growth and maturity? Unbelief? No! It's ignorance of the word of God.

Rom 10:3  For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

Eph 4:18  Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

The bible says that faith comes by hearing, and hearing by the word of God. So, you don't have to hear the word of God to be in unbelief, you just have to not hear it. The root of unbelief is ignorance of the word. Paul said, "I obtained mercy because I did it ignorantly in unbelief." Ignorance fosters unbelief.

Paul's Gentile Curriculum Explained (Romans to Galatians - The Milk)

Paul's Gentile Curriculum Explained (Romans to Galatians - The Milk)

Recently, I was asked by a friend to elaborate on Paul's 9-church epistles as a spiritual curriculum for the grace believer. I ended up making a video of it; at least the Romans to Galatians part. The rest to follow in subsequent videos. This post is just to advertise the video series and provide you with some encouragement to get back into the Word.

Not many people know this, but the 9-church letters of Paul (Rom. to Thess.) can be seen as a study curriculum for the grace believer. The curriculum guides the believer through a process of growth in Christ, renewing the mind and becoming educated on spiritual things. Although one can read any of Paul's letters, it is highly recommended to study the letters in the given order as provided in the Bible.

This video explains the first part of the curriculum (Rom. to Gal.) and details the validity and importance of it.

If you enjoyed the video, please share it with others too. TX

CLICK HERE FOR THE VIDEO

As grace believers, what is our primary objective? (Part 4)

Paul’s Encouragement to Increase in Knowledge and Understanding

Start this series of posts with: Part 1

Paul’s letters are full of statements that encourage one to learn, to increase in one’s knowledge of God’s Word, and to gain understanding of it, so that it embeds in one’s heart and becomes part of the outflow of one’s life, in thinking, reasoning, speech, and actions. You cannot go far in Paul’s epistles and not read statements that encourage growth and increasing in knowledge and understanding.

In Romans, the foundational epistle that establishes us in ‘the faith’, Paul immediately starts to fire up our minds, compelling us to think upon things, or to know things, coercing our learning and understanding. Have a look at the following statements that we encounter so early in the mystery curriculum,

As grace believers, what is our primary objective? (Part 1)

As grace believers, what is our primary objective?

After we get saved by the grace gospel, what is our primary objective as believers? In other words, what is expected of us? Do we just carry on with our lives, hoping that God will work in us and make us better? Do we join a church and abide by its rules of performance? Should we seek after spiritual gifts and ordinances, or start to prophecy and heal the sick? What about becoming a spiritual Jew, believing this will give us some form of added esteem?

No! All these things have an outward appearance of godliness but do little to grow the inner man of a person according to the Bible. So, what then is our primary objective? What does the Bible really say about our obligations after salvation? Well, it is so simple that it is often overlooked. Let’s see what God’s will is for us as grace believers,

1Tim.2:3-4  … in the sight of God our Saviour;  Who will have all men to be saved, and to come unto the knowledge of the truth.

What does the book of Romans tell us about the Christian faith?

What does the book of Romans tell us about the Christian faith?

In chapters 1-3 we learn that every person is declared guilty before God because of sin. The law condemns us utterly as sinners. Not one person is adjudged innocent by God’s perfect standard. There is no salvation in the law. It simply points out our guilt and depravity.

Rom 3:20  Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 

Because of our hopeless state, God had to do something to save us. To do this, God chose to save us, not by the righteousness of the law, but by the abundance of His grace through the redemption that is in Christ Jesus. The sacrifice of Christ on the cross, the shedding of His pure and blameless blood, paid the price for us. God, who is absolutely just, was now able to justify the guilty, because a payment was made to sufficiently cancel the sin debt for every person who ever lived.

The 4 Foundational Cornerstones of the Christian Faith

The 4 Foundational Cornerstones of the Christian Faith

ROMANS is the foundation book in Paul’s epistles. It is the book that firstly, establishes 'the faith', the doctrine that provides us with a fundamental knowledge of God's will and purpose for us as grace believers today, and secondly, that 'stablishes' a grace believer, meaning that it lays a foundation of truth, or principle, that helps us to be grounded and stable in our faith, and guides our walk to complement Gods will and purpose for us, not only here on earth, now, but also in the life to come, our heavenly destination as the Body of Christ.

If one takes a step back from the details in the Roman epistle, and looks at the contents from an overview perspective, one will see four key principles emerge. These four key principles are of great importance. As the title of this post suggests, they are the four cornerstones that keep the foundation of our faith stable. Without any one of these cornerstones, our Christian faith will be unstable and ineffective. Anything that we build upon this foundation will be shaky and problematic, and our growth in the doctrine of 'the faith', will be hindered, weakened, or even completely stunted. Needless to say, recognizing these four key foundational principles, and gaining an intimate knowledge of them, are crucial.

The 9-Epistles of Israel in the Tribulation

The 9-Epistles of Israel in the Tribulation

These 9 epistles, from Hebrews to Revelation represents a spiritual curriculum for the maturing and endurance of believers in the Jewish Kingdom program, through the tribulation, and into the Millennial Kingdom.

• Hebrews to 2 Peter are focused predominantly on being reeducated in the New Covenant and being reintroduced to the risen Christ.
• 1 John to Revelation is focused on sonship and sets sights on life in the Millennial Kingdom under the reign of Christ and in their priestly positions as the true Israel.

The Journey: Part 14 - Confirmation of our Spiritual Foundation

Start here at the Introduction: The Journey Begins

The Journey: Part 14 - Confirmation of our Spiritual Foundation

Having come through many of the key points in the foundational book of Romans, and having learned from Romans chapters 6 and 7, and from the lessons learned by the Corinthian and Galatian churches about the perils of living by the flesh or by the law, we are now reaching a milestone in our journey of learning to grow in spirit and maturity in Christ.

Of course, we should not press forward without ensuring that we practice the things we have learned. We need to ensure that our learning is not just head-knowledge, but that it is truly edifying the spirit of our mind, that it is becoming a lifestyle, not just a fleeting burst of revelation that is soon forgotten again.

The Journey: Part 7 - Sanctification, an Introduction and Motivation

Start here at the Introduction: The Journey Begins

The Journey: Part 7 - Sanctification, an Introduction and Motivation

What is sanctification?

In its basic definition, sanctification is,

• the action of separating or declaring something holy:
• the action or process of being freed from sin or purified:

So, if sanctification is the means of being separated unto God through a process of purification, the next important question to ask is, how are we sanctified? Jesus provides us a concise and powerful answer during a prayer He prayed, saying the following,