Doctrine and Discernment (Part Three): The Spiritual Summary of Romans 14

Doctrine and Discernment (Part Three): The Spiritual Summary of Romans 14

In this series, we’ve been tracing the spectrum of how believers steward scripture. Part 1 began with the Bereans—those noble searchers who examined the Word daily with precision and care. They represent the extreme left: doctrinal accuracy, scriptural testing, and intellectual rigour. Part 2 took us to the opposite end—Romans 14, where Paul speaks of accommodation, leniency, and the grace required in disputable matters. Now, in part 3, we remain in Romans 14, but we shift from the practical to the spiritual. This is the summary of the chapter. This is the heart of the matter.

The body of Christ is not a physical institution—it is a spiritual entity. Our walk is not defined by meat or holy days, nor by outward rituals or religious customs. The kingdom of God is not meat and drink, but righteousness, peace, and joy in the Holy Ghost. These are the spiritual markers of a believer. These are the things that matter. Our focus must be heavenward. Our minds are to be set on things above, not on the disputable matters below. True service to God is not found in external observance, but in yielding to His Word and walking in the Spirit. That is what pleases Him.

Yet Paul does not leave us in the clouds. He brings us back to the ground—to our horizontal relationship with our brother. The middle portion of this passage reminds us that liberty must be tempered by love. We are to accommodate the weaker brother, not by diluting truth, but by sacrificing our freedoms for his sake. We do not flaunt our convictions. We do not provoke offence. We seek peace. We pursue edification. We lay down our rights so that he might stand. This is not compromise—it is compassion. It is the quiet strength of spiritual maturity.

Doctrine and Discernment (Part Two): The Romans 14 Posture – Grace in the Grey

Doctrine and Discernment (Part Two): The Romans 14 Posture – Grace in the Grey

In Part One, we looked at the Bereans—those noble truth-seekers who searched the scriptures daily to test what they heard. They modelled doctrinal vigilance, spiritual hunger, and a deep commitment to clarity. But Romans 14 offers a different lens. Not contradictory, but complementary. Where the Bereans leaned into precision, Romans 14 leans into patience. Where Acts 17 highlights the pursuit of truth, Romans 14 highlights the protection of peace.

This chapter unfolds in two distinct halves—each with its own rhythm and focus.

Verses 1–12: The Vertical Posture – Conscience Before God

Here, Paul speaks to the individual believer’s relationship with the Lord. The topic isn’t doctrinal error—it’s personal conviction in disputable matters. Things like diet, holy days, dress, alcohol, and lifestyle choices. These are not gospel issues, but they do matter. Why? Because they touch the conscience.

"Let every man be fully persuaded in his own mind." (Romans 14:5)

This is not permission to drift into relativism. It’s a call to live with integrity before God. Each believer stands or falls to his own Master—not to tradition, peer pressure, or popular opinion. The risk here is judgement. We must not despise those who abstain, nor mock those who partake. The Lord is able to make both stand.

This vertical posture is deeply personal. It’s about honouring God in your choices, even when those choices differ from others. It’s about being persuaded—not pressured.

Charity from a Pure Heart: The End of the Commandment

Charity from a Pure Heart: The End of the Commandment

There is a clarity in Paul’s words to Timothy that settles the heart and sharpens the focus: “Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned” (1 Timothy 1:5, KJV). This is not a peripheral truth—it is the very purpose of divine instruction. When all is said and done, when doctrine has been taught and principles laid down, this is what God desires: love that flows from purity, integrity, and genuine faith.

Charity, in its biblical sense, is not merely kindness or sentiment. It is the expression of Christ’s life formed within the believer. It is the labour that emerges from a heart shaped by truth, a conscience kept clean, and a faith that is sincere and rooted in Scripture. This kind of love does not originate in the flesh, nor is it sustained by religious habit. It is cultivated through the work of faith—the ongoing process of studying the Word of God, submitting to its authority, and yielding to its correction.

A pure heart is not assumed; it is examined. Before any action, before any judgement, the heart must be searched. Bitterness, envy, strife, and malice must be identified and removed. The believer must ensure that love is the sole motive—unmixed, unforced, and unpretentious. When the heart is pure, the conscience clear, and the faith genuine, the believer is equipped to approve things that are excellent and to walk in the charity that fulfils the commandment.

Faith That Doesn't Sink

Faith That Doesn't Sink

I’ve been thinking about this verse from 1 Timothy 1:19: "Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck."

Paul is writing to Timothy, warning him about what happens when people walk away from both faith and a good conscience. Since I work visually, the image — shipwreck — caused me to stop and think. Shipwreck isn’t just stumbling or drifting. It’s a complete disaster. Something avoidable yet devastating when it happens.

Faith and a Good Conscience Go Together

Faith isn’t just doctrine or mental agreement. It’s more than knowing the right verses or affirming theological truths. Faith is a deep, personal trust in God — a confidence in His character, His promises, and His work through Christ. It’s what anchors us when life gets rough. It’s what keeps us from being tossed around by every new idea or emotion. Faith says, “I believe God is who He says He is, and I will live like that’s true.”

But faith doesn’t stand alone.

How do we determine if something is a sin or not? Is this where our conscience tells us it’s wrong?

How do we determine if something is a sin or not? Is this where our conscience tells us it’s wrong?

QUESTION:

How do we determine if something is a sin or not? Is this where our conscience tells us it’s wrong? Will this work, because the reality is that most people are so used to sin, they won't feel conviction or don't have that Holy Spirit guiding them because they didn't really surrender.

ANSWER:

For the most part, you are correct. Sadly, many believers are ignorant of God’s will for them and remain ‘desensitized’ to sin. People today might come to salvation, but then they do not grow up in Christ. They remain babes in Christ, carnal Christians, not growing up sufficiently to become ‘re-sensitized’ about sin and have the Word influence them beyond their carnal desires.

How do I know when something is a sin?

The bible clearly lists various things as sins and therefore it is easy to know that these things are morally wrong. Things like, idolatry, greed, covetousness, lying, gluttony, complaining, murder, bribery, stealing, gossip, jealousy, adultery, etc. These and many more are either a violation of God's moral laws or a violation of moral and ethical laws set out by an authority like a government or ruling entity. Violating these causes you to fall into sin and probably face some form of consequences.

But what about things that are not so obvious? Is smoking a sin? Is drinking a sin? What about anger, or not giving to the needy, or hurting someone's feelings? Do I sin if I choose not to go to church or if I want that extra piece of cake? What happens if I get a speeding ticket? Have I sinned in God's eyes for violating a law on the road? The list can go on and on, so the question remains, how do I know when something is a sin, especially if it is not as obvious, and not necessarily listed in the bible?