How does one understand the salvation and destiny of Jews living today?

How does one understand the salvation and destiny of Jews living today?

QUESTION:

Are Jews who are living today under the Torah part of the Kingdom program to inherit the earth? What about Messianic Jews who are saved by the grace gospel? How does one understand their salvation and destiny?

ANSWER:

In order to answer these questions, we must first understand two very important things:

Number 1

Israel is blinded today, Rom 11:25, and they are not the special people of God (as in the Old Testament and in the Gospels when Jesus was on earth). When God blinded them, He actually disowned them. We find this in Hosea's prophecy,

Hosea 1:9 Then said God, Call his name Loammi: for ye are not my people, and I will not be your God.

Loammi was one of Hosea's children born from a prostitute according to God's will. Loammi represented Israel according to this prophecy. God was using this scenario to show Hosea that He would later abandon Israel due to their unbelief. So, since Acts 7, after Israel killed Stephan, God strated to lift His hand off them and abandon them. Paul's ministry towards the Gentiles was further proof of this blinding. keep this in mind as we progress through this reply.

Clarity on the dual ministry of Paul

Clarity on the dual ministry of Paul

QUESTION:

Do you have an actual verse that justifies ignoring the models of Paul in Acts? Acts covers virtually all of Paul’s ministry, including the time that he wrote those four epistles (except for maybe Philippians). So, should I think that Paul changed his doctrine between say, Acts 19, where he baptized the Ephesians believers, and when he wrote the Epistle to the Ephesians? So, can you point out a verse that specifically tells us where that dispensation stopped and this new dispensation started where we are not supposed to follow Paul’s old example but instead follow some new example, that presumably isn’t recorded in Acts? I am genuinely curious to know the answers.

ANSWER:

I’m completely open to answering your questions. However, many of them originate because you have your timeline incorrect. For example, Acts 19 (as you say) is when Paul visited the Ephesians in 54AD, but it’s not when he wrote Ephesians. During this visit he wrote the first letter to the Corinthians. The letter to the Ephesians is only written in 60AD after he was imprisoned in Rome.

It appears that the Apostle Peter is the first to minister to Gentiles in Acts 10?

QUESTION:

It appears that the Apostle Peter is the first to minister to Gentiles in Acts 10, not Paul. So, how can Peter therefore be identified as an apostle “only” to the circumcision? I’m not convinced that “only” Paul was tasked with that ministry.

ANSWER:

Thanks for this question. We need to understand this scenario in the correct dispensational context. Let me provide some guidance.

The first thing to remember is that the WHOLE book of Acts is a book that documents the transition from Kingdom to Grace, from Jews to Gentiles, and from Prophecy to Mystery. In the beginning of Acts, we are entirely immersed in the Kingdom and prophecy for the Jews. At the end of Acts, we are completely immersed in the Grace and mystery for all nations. The middle sections are how this transition evolved from the one to the other. Consider the value of the book of Acts in another way. Think of the 4-Gospels, Matthew to John. They are all about Jesus and the coming Kingdom. Acts is the book that guides the reader systematically from these four Kingdom orientated gospels to Paul’s doctrine in Romans. We have a smooth transition due to Acts. But now, remove Acts and give a reader the 4-Gospels, followed immediately by Romans. Suddenly you have shifted from the Kingdom and the life of Jesus for the Jews to a Grace program for the Gentiles. How did one get from the one to the other? There appears to be a big gap of missing info. Acts has a very unique role in the bible to help a person transition into Paul’s ministry and doctrine.

The heavenly kingdom inheritance of Paul and all grace believers

The heavenly kingdom inheritance of Paul and all grace believers

There is no doubt that Paul was Jewish and a committed and fervent Pharisee in the nation of Israel (Phil.3:5-7), yet just before he is martyred, he writes to Timothy and says the following,

2Tim.4:18  And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen. 

So, what is significant about this statement? Well, notice the location of the kingdom Paul confesses he belongs to. The heavenly kingdom. Is this strange? Yes, but also no.

OBS: ACTS - The Transition (Part 5 - Insights into the New Covenant)

OBS: ACTS, The Transition (Part 5) The focus is not so much on studying Acts, as it is on using the book to teach us about dispensation truths.

Acts 1:5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

See the video lesson of this study here.

Insights into the New Covenant

OBS: ACTS - The Transition (Part 4 - To the Jews First)

OBS: ACTS, The Transition (Part 4) The focus is not so much on studying Acts, as it is on using the book to teach us about dispensation truths.

Acts 1:4 ... And, being assembled together with them, [He] commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. ...

See the video lesson of this study here.

All Jews had to be saved first!

OBS: God's Word is a Progressive Plan (Part.4)

OBS: God's Word is a Progressive Plan (Part.4)

This is Part 4 of the Series

Click here for Part 3

We continue our journey through this lesson series, gathering evidence to clearly show the distinctions between the parts of God's great redemption plan for humanity and creation. Recall that any plan or project has a start and an ending and that between the start and end one would typically have actions or events that drive you to the goal or what you want to achieve, being the ending! Each of these parts of the plan are foundational actions or events that have a part in the whole, but although they relate to each other to form the whole, they don't necessarily relate to each other in their details, or maybe I can state that they don't have the same steps or materials or qualities.