Abel's offering resulted in PAGAN practices! If I were 'God' I'd have required plant sacrifices.

Abel's offering resulted in PAGAN practices! If I were 'God' I'd have required plant sacrifices.

COMMENT:

Referring to your post on the offerings of Cain and Abel, all I see is how the “sons of Adam” CREATED the TEMPLATE for all Pagan CULTS of the future to follow, including those faith systems which came to be known as the Abrahamic religions.

As a decades-long gardener, I would have accepted the sacrifice of plants as the better of the two types of sacrifice which Cain and Abel offered.

REPLY:

It was not the sons of Adam that decided upon the blood offering. It was God Himself, in Gen.3:21, and there is a reason for why blood was required. Everything God does is with perfect reason and purpose. The twisted version of pagan sacrifice you refer to is the creation of Satan in which his counterfeit act skews and distorts the meaning to which God assigned this type of offering.

You say you would rather accept plant sacrifices better. That’s fine if you were ‘God’. Then you could set your own standard for humanity to respect. However, as clay in God’s hands, shall we say to Him that fashions us, “do this”, or “I think that…”, Isa 45:9. No. God has declared these things to be, before the worlds were made. God’s version of the blood offering is pure and perfect and is predetermined to be the ONLY thing that can save our souls. It cost the ultimate blood offering of Christ to redeem us, which in turn informs us of how utterly low we have fallen to have such a heavy price to purchase us back.

Thank God for the blood of Christ which saves to the uttermost those who believe in Him.

Concerning SIN, the confession of sin, and defeating sin

Concerning SIN, the confession of sin, and defeating sin.

IN RESPONSE TO THIS MEMBER’S COMMENT:

We will sin until we are in eternity with the Lord, when sin will no longer exists. It’s important to confess our sins to Him daily, perhaps begin each day surrendering our will to His. It’s possible to sin less and less though…

ANSWER:

I agree that we certainly will sin less as our minds and hearts get renewed by the living Word of God and our thoughts and actions are brought under the obedience of the Word.

As concerning confession, it is good to sense remorse for sin and come to God with a contrite heart, but there is no need (or law) dictating the importance and ‘must’ regarding daily confessing our sins. Please don’t misunderstand me. I come to God with remorse and sorrow for falling in moments of weakness, but it will not affect my relationship with God if I do not confess my sins every day. Why? Because God already sees you as absolutely righteous because of Christ. His righteousness has already been applied to you. Your flesh remains corrupt and prone to sin, but your spirit is perfect in His sight. If one places oneself under a law (or under a rule) to confess sins, as with any other rule to try to work out your own righteousness, all it will do is bring condemnation. We must be careful not to have laws dictate our relationship with God. We should aim to come out from under law as children and to grow up in the truth of the Word and walk in the liberty of the spirit as sons of God. To be bound by the dictates of laws which can never be perfectly followed anyways is not the way God indented for us to walk.

(Part 2) Various questions concerning the difference between the ministries and doctrine of Peter and Paul

Various questions concerning the difference between the ministries and doctrine of Peter and Paul (Part 2)

See Part 1 here

Question #1

• In regard to Matthew 25:31–46, you assign that as before the 1000-year reign starts, but what about at the end of the 1000-year reign when for a small season, the devil will be released from the pit for a last rebellion? You do not think that reference may apply to that time as that would be when the Great White Throne Judgment is at when all the dead are raised up and judged by their works.

Matthew 25 does not reference the time that Jesus refers to as the Sheep and Goats judgement. This judgement is specifically enforced to determine which Gentiles will enter the Millennial kingdom. Without this judgement, no Gentiles will exist in the kingdom, which does not line up with prophecy which tells that the Jews will be the preeminent nation in the kingdom and that the Gentile nations will seek the counsel of the Jews and abide by the law administered by the Jews as the kings and priests in the kingdom.

As you rightly identify, the release of Satan will deceive many at the end of the Millennial reign and both Satan and those deceived will be quickly ended when God sends down fire from heaven. Both Satan’s captivity in the pit, and the Sheep and Goats judgement occur before the beginning of the 1000-years.

(Part 1) Various questions concerning the difference between the ministries and doctrine of Peter and Paul

Various questions concerning the difference between the ministries and doctrine of Peter and Paul (Part 1)

Question #1

• So, is Peter & the 11 were really preaching an earthly kingdom when Jesus wasn’t here?

The statement Jesus used in Lk.17:20 in answering the Pharisees is that the kingdom of God was ‘within’ Israel, or ‘amongst’ them at that moment. To those who could discern it, the King was there in their midst. At this time, during Jesus earthly ministry, the kingdom would not come in a physical way, as it would come at His second coming, and demand the attention of the world. The first advent of Jesus was not yet to physically save Israel, but rather to prophetically announce and prepare Israel for the imminency of the Kingdom and ratify the New Covenant. It was a work of faith.

After Jesus ascended, the early Acts church continued the work that Jesus started; to preach and prepare Israel for the imminency of their Kingdom. The physical kingdom had not yet arrived, but they were fully expecting it when Jesus came back. See Acts 1:6.

Question #2

• Below in regard to Matthew 25:34 in context, this reads like the event of the Great white Throne Judgment, because of verse 40 in relation to verse 31.

Matthew 25:31-46 is not the Great White throne judgement. This White throne judgement occurs after the 1000-year (Millennial) Kingdom of Christs rule. The judgement in Matt.25 is the “Sheep and Goats” judgement which is upon the Gentiles at the end of the 7-year Tribulation. After Jesus has destroyed the armies of the Antichrist in Armageddon, this judgement occurs to determine who of the Gentiles will enter the Millennial Kingdom. This Gentiles who supported Israel (Jews) during the tribulation would find justification to enter the Kingdom. Conversely, those Gentiles who did not support Israel in the tribulation would be cast into the fire. The description of support for Israel that Jesus uses in this passage is clear. 

If our future is determined for us by God, then how do we have free will like the Bible says?

If our future is determined for us by God, then how do we have free will like the Bible says?

QUESTION:

If our future is determined for us by God, then how do we have free will like the Bible says?

ANSWER:

Isaiah confirms the following,

Isa 46:10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

This scripture tells us that God has planned and determined the beginning and the end of everything in existence. It tells us that God is outside of the realm of time which He has created. This means that God is omnipresent and can be present in the beginning of time as well as at the end of time, or anywhere in between, simultaneously. In addition, God is omniscient and is not limited in knowledge, knowing the end from the beginning, knowing how all things work out and align up, as these verses prove,

Heb 4:13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. 

1Jn 3:20 For if our heart condemn us, God is greater than our heart, and knoweth all things. 

With this in mind, let's get back to the details of the question, “Is our future really determined for us by God?”

If Peter did not preach Paul's grace gospel, why does he speak of grace, the cross, and of faith and hope in his epistles?

If Peter did not preach Paul's grace gospel, why does he speak of grace, the cross, and of faith and hope in his epistles?

QUESTION:

Read 1 Peter 1:10-12, 14-21. Within the first chapter of Peter’s first letter, he speaks of the grace of God that would come to them. Not only did He speak of this, but He also spoke of faith and hope they would have by being in God. He also referred to the cross of Christ when he said his recipients were redeemed with precious blood, as of a lamb unblemished and spotless, the blood of Christ.

It sounds to me that Peter is preaching the grace gospel since he spoke of the grace that would come to the Jews and the blood of the cross being shed for them which is what Paul preached day to day.

Peter was the apostle to the circumcised and Paul was the apostle to the Gentiles, Galatians 2:8. This does not mean the gospels they preached were different, it only means their assignments were different.

Once again, these words were written by the apostle you said never preached the grace gospel of Paul. Please explain.

ANSWER:

Your questions are valid. I appreciate you asking. Let me take them one at a time and clarify with my perspective.

In Luke 20 you ask which gospel was Jesus' preaching.

The answer is that He was preaching the only gospel that existed at that time, the gospel of the kingdom that pertains to the Jews. Paul has not yet been saved, so God’s revelations concerning the grace gospel have not yet been made known.