From Carnal to Spiritual (Part 5): Walking in the Spirit Daily

From Carnal to Spiritual (Part 5): Walking in the Spirit Daily

Before we continue, let’s take a moment to look back at where we’ve been. In Part 1, we saw the difference between the carnal mind and the spiritual mind. The carnal mind is natural to all of us—it’s how we think before we come to Christ, and it remains with us unless we renew it. In Part 2, we learned that renewal requires forsaking. We cannot hold on to old thoughts and expect new life. The Word of God must replace what we once believed. Then in Part 3, we were reminded that spiritual growth is a journey. It’s not about being perfect but about moving forward. Every step matters. And in Part 4, we saw that renewal is shaped by doctrine. The mind is not renewed by emotion or experience, but by truth—truth rightly divided and received with meekness.

Now we come to Part 5, and we begin to see how this renewed mind is lived out. It’s not just something we understand—it’s something we walk in. Paul writes, “If we live in the Spirit, let us also walk in the Spirit.” (Galatians 5:25). This is not a once-off decision. It is a daily walk. It is a way of thinking, a way of responding, a way of living. The spiritual mind is not just for study—it is for life.

Walking in the Spirit means paying attention to the things of God. It means setting our thoughts on what is true and letting the Word guide our steps. The carnal mind does not go away on its own. It must be replaced, and that happens when we choose to think spiritually in everyday moments. When we are tired, when we are tempted, when we are tested—these are the times when the spiritual walk is proven. Paul tells us to “walk circumspectly, not as fools, but as wise” (Ephesians 5:15). That means we walk with care. We walk with purpose. We walk with understanding.

This walk is not powered by feelings. It is led by truth. The Spirit does not lead us through emotion—He leads us through the Word. That is why Paul speaks of the fruit of the Spirit: “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22-23). These are not things we try to produce—they are the result of a mind that is yielded to God. When we walk in the Spirit, these things begin to show in our lives. Not all at once, and not without struggle, but they grow as we continue.

To walk in the Spirit daily is to renew the mind daily. It is to let the Word of Christ dwell in us richly. It is to think on things above, and to let the peace of God rule in our hearts. This is not something we do by accident. It is a choice. It is a habit. It is a spiritual discipline. And it is worth it. Because when we walk in the Spirit, we begin to see life and peace. We begin to respond with grace. We begin to grow in wisdom. And we begin to reflect the mind of Christ.

So let us walk. Not just when it’s easy, but when it’s needed. Let us walk with understanding, with patience, and with joy. Let us walk in the Spirit and let the Word shape our steps. For this is how the renewed mind becomes a renewed life.

Inspired by and adapted from this video: https://www.youtube.com/watch?v=aXAXfJ2KPk0

Love That Serves: The Labour Born of Faith and Formed by Truth

The Labour Born of Faith and Formed by Truth

In the life of a believer, there is no higher calling than to walk in love—a love that serves, sacrifices, and reflects the very heart of Christ. Yet this love is not self-generated. It is not the product of religious tradition, emotional devotion, or fleshly effort. True charity, the kind that pleases God, is born of a pure heart, shaped by a good conscience, and sustained by faith unfeigned. As Paul wrote to Timothy, “Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned” (1 Timothy 1:5, KJV). This is the goal of all divine instruction: love that flows from within, not manufactured from without.

This love is not passive—it is active. It is the labour of love that Paul commends in 1 Thessalonians 1:3, a love that works, gives, and serves. But it is also a love that is formed, not forced. It is developed in the believer through the work of faith—the ongoing process of studying the Word of God, yielding to its truth, and allowing the Spirit to shape the inner man. As the Word is received with meekness and obeyed with sincerity, the character of Christ begins to take root. And from that root springs the fruit of charity—not as a duty, but as a delight.

This is the essence of Christian liberty. As Paul writes in Galatians, “For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another” (Galatians 5:13, KJV). Liberty in Christ is not freedom to indulge the flesh—it is freedom to walk in the Spirit. It is the freedom to serve, not because we are bound by law, but because we are bound by love. And this love is not superficial—it is the highest righteousness a man can attain. A free man, willingly serving others, bound only by the love of Christ formed within him.

Charity from a Pure Heart: The End of the Commandment

Charity from a Pure Heart: The End of the Commandment

There is a clarity in Paul’s words to Timothy that settles the heart and sharpens the focus: “Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned” (1 Timothy 1:5, KJV). This is not a peripheral truth—it is the very purpose of divine instruction. When all is said and done, when doctrine has been taught and principles laid down, this is what God desires: love that flows from purity, integrity, and genuine faith.

Charity, in its biblical sense, is not merely kindness or sentiment. It is the expression of Christ’s life formed within the believer. It is the labour that emerges from a heart shaped by truth, a conscience kept clean, and a faith that is sincere and rooted in Scripture. This kind of love does not originate in the flesh, nor is it sustained by religious habit. It is cultivated through the work of faith—the ongoing process of studying the Word of God, submitting to its authority, and yielding to its correction.

A pure heart is not assumed; it is examined. Before any action, before any judgement, the heart must be searched. Bitterness, envy, strife, and malice must be identified and removed. The believer must ensure that love is the sole motive—unmixed, unforced, and unpretentious. When the heart is pure, the conscience clear, and the faith genuine, the believer is equipped to approve things that are excellent and to walk in the charity that fulfils the commandment.

From Carnal to Spiritual (Part 3): Progression, Not Perfection

From Carnal to Spiritual (Part 3): Progression, Not Perfection

One of the most freeing truths in Paul’s teaching is that spiritual maturity is not about arriving at perfection—it’s about moving forward in progression. The renewed mind isn’t something we wake up with. It’s something we grow into, step by step, thought by thought, decision by decision. And if we’re honest, many believers need to hear this. Because too often, we measure ourselves against an ideal and feel defeated before we even begin.

But here’s the key: spiritual maturity isn’t an on/off switch—it’s a lifelong process. Every believer starts at 100% carnal thinking. That’s the only mindset we’ve ever known before coming to Christ. The world shaped our values, our reactions, our priorities. And even after we’re saved, that carnal mind doesn’t just vanish. It must be replaced—intentionally and repeatedly—with the mind of Christ.

Now, let’s be clear: a carnal mind isn’t just a mind that’s prone to sin or always thinking evil thoughts. That’s a shallow definition. A carnal mind is simply the default human mindset—even if it’s thinking “good” things. It can be moral, kind, generous, and still be at enmity with God. Why? Because it operates independently of the Spirit. It has its own motives, its own logic, and it’s not driven by the love of Christ. That’s why Paul says in Romans 8:7,

“The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.”

Think of it like this: on one end of the scale is the natural man—dead in sins, steeped in worldly thinking. On the other end is the fully renewed mind of Christ. And every believer is somewhere in between. You can move forward on that scale, and yes, you can slide backward too. Because it’s not about having a carnal mind in the absolute sense—it’s about what you’re paying attention to. What are you minding? What are you giving your focus to?

Doctrine and Discernment (Intro): Balancing the Word

Doctrine and Discernment (Intro): Balancing the Word

Holding Truth and Heart Together

Truth matters. Grace matters. But too often, believers lean hard in one direction—either guarding doctrine with such precision that they forget the people it's meant to serve, or embracing relational kindness so freely that biblical clarity gets blurred. This series is an invitation to walk in both. Not one or the other. Both.

In Part 1, we’ll meet the Bereans of Acts 17:11—known not for their credentials, but for their consistency. They tested everything by the Word, daily and with care. It’s a picture of objective discernment, where conviction is built on Scripture, not assumption.

In Part 2, we’ll step into the tenderness of Romans 14, where Paul urges believers not to quarrel over disputable matters. Instead, he teaches us to honor the conscience, walk gently with the weak, and build each other up in love. It’s not compromise—it’s compassion.

Then in Part 3, we’ll bring it all together. Because maturity isn’t found in choosing between truth and heart—it’s found when we let Scripture shape both. That kind of balance produces believers who hold fast to what’s right but walk gently with those still growing.

In the next post we’ll start things off by walking alongside the Bereans in Acts 17—ordinary believers who searched the Scriptures daily with focus and humility. But this isn’t just about studying with precision. It’s about learning how clear doctrine can shape our love and deepen our walk with others. If you’ve ever wondered how to hold firm to truth while staying soft toward people, Part 1 will steady your convictions and stir your heart.

More Than the Cross: Rediscovering the Fullness of Paul’s Gospel

More Than the Cross: Rediscovering the Fullness of Paul’s Gospel

When we hear the word gospel, many immediately think of 1 Corinthians 15:1-4—the clear and powerful declaration that Christ died for our sins, was buried, and rose again the third day. This is undeniably the core of our salvation message—the good news that justifies the believer by grace through faith. But is the gospel limited only to the cross event?

According to Paul, the gospel is far broader. It’s not only the entry point into salvation, but the whole scope of what Christ has accomplished for us and what God is now doing through the Body of Christ.

The Gospel: Not Just Good News, But the Whole Counsel of Grace

Paul refers to this as “my gospel” (Rom. 2:16; 16:25)—a divinely revealed message centered on the finished work of Christ but expanding far beyond Calvary.

He writes that his apostleship was given “according to the faith of God’s elect, and the acknowledging of the truth which is after godliness” (Titus 1:1). This gospel includes:

Approving What Is Excellent by Walking in Truth

Approving What Is Excellent by Walking in Truth

Walking in the light is not merely about avoiding sin—it is about actively discerning truth, judging God's will, and making decisions that reflect a heart devoted to Him. This process of judgment is not cold or mechanical; it is deeply rooted in love for God and His Word. When you love God, you desire to walk in His ways, and that desire compels you to search the Scriptures, seeking what pleases Him. It is in this pursuit that true spiritual maturity is cultivated.

Paul speaks of this transformation in Romans 12:2, urging believers: "Be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God." The renewal of the mind is not a passive experience—it is an intentional, daily engagement with truth. To prove what is acceptable unto God means to test, discern, and judge rightly. This is the essence of walking in the Spirit: a life where every thought, every action, and every decision is weighed against the truth of God's Word.

This is not a burdensome task but a joyful pursuit. Philippians 1:9-10 reveals that our love for God should abound in knowledge and judgment, enabling us to approve things that are excellent. Love is not blind—it is discerning. A believer who truly loves God does not merely follow rules but seeks to understand His heart, to know His will, and to walk accordingly. This is the difference between legalism and a life led by the Spirit. The former obeys out of obligation; the latter obeys out of love and maturity.

Honouring Scripture Over Emotion: Learning from Paul’s Example

Honouring Scripture Over Emotion: Learning from Paul’s Example

In moments of provocation, how do we respond? Do we let our emotions dictate our actions, or do we submit ourselves to the authority of God's Word? Paul’s encounter with the high priest in Acts 23:2-5 offers a powerful example of humility, self-control, and unwavering reverence for Scripture—an attitude we should value and imitate.

Paul’s Immediate Reaction

When struck unjustly, Paul’s first response was sharp: “God shall smite thee, thou whited wall” (Acts 23:3). His words carried righteous indignation, exposing the hypocrisy of Ananias, who violated the law he claimed to uphold. Yet, when informed that he had spoken against the high priest, Paul did not defend his initial reaction or justify his anger. Instead, he immediately submitted to the truth of Scripture, quoting Exodus 22:28: “Thou shalt not revile the gods, nor curse the ruler of thy people.”

This swift correction is remarkable. Paul could have clung to his frustration, arguing that Ananias was corrupt and undeserving of honour. But he did not. His commitment to God’s Word outweighed his personal feelings, reminding us that Scripture, not emotion, must govern our responses.

What Lessons Can We Learn From This

The Journey of Faith, Love, and Hope

The Journey of Faith, Love, and Hope

Upon hearing of the faith and love among the Ephesians, Paul begins to pray for them and writes these profound truths to them. He would not have written the contents of Ephesians to the Corinthians, nor to the Galatians in the state they were in. The Corinthians were babes in Christ, incapable of perceiving and understanding spiritual truths. Paul addresses the Corinthians saying, 

"And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able."  1 Corinthians 3:1-2. 

The Galatians had lost their footing—their faith was overthrown, and had returned to the law, striving to establish their own righteousness and salvation rather than placing their faith in Christ. Paul warned them, 

"Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing." Galatians 5:2.

Those seeking justification through the law had fallen from grace. Likewise, the Corinthians exhibited signs of immaturity—envy, strife, and division among them.

To truly grasp the deep spiritual truths contained in Ephesians, one must reach a certain level of maturity. Until then, these great depths of God's eternal plan and purpose remain beyond full comprehension. Paul highlights this progression in several of his letters. In the opening of Romans, he declares:

Paul's letter by letter curriculum for maturing in Spirit and having Christ formed within you

Paul's Curriculum for Maturing in Spirit and having Christ formed within you.

• Romans to Galatians is focused predominantly on believer growing up and learning of God while here on earth.
• Ephesians to Thessalonians is focused on sonship and sets sights on life in the heavenly position and for eternity.

 

The 4 Foundational Cornerstones of the Christian Faith

The 4 Foundational Cornerstones of the Christian Faith

ROMANS is the foundation book in Paul’s epistles. It is the book that firstly, establishes 'the faith', the doctrine that provides us with a fundamental knowledge of God's will and purpose for us as grace believers today, and secondly, that 'stablishes' a grace believer, meaning that it lays a foundation of truth, or principle, that helps us to be grounded and stable in our faith, and guides our walk to complement Gods will and purpose for us, not only here on earth, now, but also in the life to come, our heavenly destination as the Body of Christ.

If one takes a step back from the details in the Roman epistle, and looks at the contents from an overview perspective, one will see four key principles emerge. These four key principles are of great importance. As the title of this post suggests, they are the four cornerstones that keep the foundation of our faith stable. Without any one of these cornerstones, our Christian faith will be unstable and ineffective. Anything that we build upon this foundation will be shaky and problematic, and our growth in the doctrine of 'the faith', will be hindered, weakened, or even completely stunted. Needless to say, recognizing these four key foundational principles, and gaining an intimate knowledge of them, are crucial.

The 9-Epistles of Israel in the Tribulation

The 9-Epistles of Israel in the Tribulation

These 9 epistles, from Hebrews to Revelation represents a spiritual curriculum for the maturing and endurance of believers in the Jewish Kingdom program, through the tribulation, and into the Millennial Kingdom.

• Hebrews to 2 Peter are focused predominantly on being reeducated in the New Covenant and being reintroduced to the risen Christ.
• 1 John to Revelation is focused on sonship and sets sights on life in the Millennial Kingdom under the reign of Christ and in their priestly positions as the true Israel.