Right Division Isn’t the Problem — Confusion Is

Right Division Isn’t the Problem — Confusion Is

When you begin to speak about rightly dividing the word of truth, especially among sincere, well-meaning Christians, you quickly realise that the resistance isn’t always doctrinal—it’s often emotional, relational, and deeply ingrained. You’re not just introducing a new way of studying scripture; you’re challenging years of tradition, cherished assumptions, and spiritual habits that feel sacred. And while the truth of rightly dividing is clear, scriptural, and liberating, the path to sharing it is rarely smooth.

You might start with something simple—perhaps pointing out that Paul was given a unique apostleship, that his gospel was not taught by the twelve, and that the mystery revealed to him was kept hidden from ages past. But even this gentle nudge can stir discomfort. “We follow Jesus,” someone might say, with a tone that suggests you’ve somehow veered off course. And you’ll feel the weight of that statement, because it’s not just theological—it’s personal. Many believers have built their entire spiritual lives around the earthly ministry of Christ, clinging to His words in red as the highest authority, unaware that He now speaks from heaven through the apostle He appointed for this age of grace.

The moment you begin to separate Israel’s promises from the Body’s calling, the tension deepens. You’ll hear, “We’re spiritual Israel,” or “God’s promises to Israel are ours too,” and you’ll realise that the lines have been blurred for so long that clarity feels like division. But it’s not division—it’s precision. It’s the kind of clarity that Paul himself urged when he said we must rightly divide the word of truth, not blend it into a theological smoothie that tastes sweet but lacks substance. Yet for many, the idea that the Church is not Israel feels like a betrayal of the Old Testament’s richness, a denial of continuity, a loss of identity.

Why the Bible Seems to Contradict Itself — and How It Doesn’t

Why the Bible Seems to Contradict Itself — and How It Doesn’t

The Bible is a remarkable book. It speaks with authority, it speaks with tenderness, and it speaks across thousands of years of history. Yet, for many, it also seems to speak with contradictions. One page tells us, “Remember the sabbath day, to keep it holy” (Exodus 20:8), and another says, “Let no man therefore judge you… in respect of… the sabbath days” (Colossians 2:16). One verse commands, “An eye for an eye” (Exodus 21:24), while another urges, “Whosoever shall smite thee on thy right cheek, turn to him the other also” (Matthew 5:39). If we are honest, these differences can leave us puzzled. Has God changed His mind? Is the Bible inconsistent? Or is there something deeper we have not yet understood?

The answer is not that God has changed, nor that His Word is flawed, but that He has spoken to different people at different times under different arrangements. The apostle Paul gives us the key when he writes, “Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth” (2 Timothy 2:15). Rightly dividing means recognising the distinctions God Himself has placed in His Word — understanding who is being addressed, when they are being addressed, and under what covenant or dispensation they stand. Without this, we end up blending law with grace, Israel with the Church, prophecy with mystery, and the result is confusion, misapplication, and often a quiet frustration in the Christian life.

Doctrine and Discernment (Part One): The Berean Way

Doctrine and Discernment (Part One): The Berean Way

As believers, we are all stewards of God’s Word. Whether we teach it from a pulpit, share it in a Bible study, sow seeds of truth in conversation, or simply speak it in passing, we minister the Word in one form or another. This stewardship is not optional—it is a divine responsibility. We are called to use the Word wisely, accurately, and purposefully, reconciling others to God through the truth of Scripture. But to do so faithfully, we must first ensure that our own understanding is sound. That means learning the Word, studying it diligently, and proving whether our doctrine aligns with God’s revealed truth. This is not just a noble pursuit—it is a necessary one. And for that, we have a powerful example in the Bereans.

The Bereans, described in Acts 17:11 as “more noble than those in Thessalonica,” were noble not because of status or intellect, but because of their spiritual posture. They received the Word “with all readiness of mind,” showing a humble eagerness to hear and consider what was taught. Yet they did not accept blindly—they “searched the scriptures daily, whether those things were so.” This was not casual or occasional; it was careful, consistent, truth-seeking study. They tested what they heard against the authority of Scripture, not emotion, tradition, or personality. That is what made them noble—and that is what we must emulate.

To be Berean today is to adopt a default attitude of reverent study and spiritual stewardship. God’s Word is not merely information—it is Spirit and life (John 6:63). It deserves our time, our attention, and our respect. We are not dealing with ideas—we are handling divine truth. And because false doctrine abounds, and misunderstanding is easy, we must be intentional. The Berean way must become our way: to receive the Word with readiness, to search it daily, and to validate all things by Scripture. This is not optional for spiritual maturity—it is essential. It is how we honour God, protect ourselves, and minister truth to others.