Dying for His Friends vs. Dying for His Enemies

Dying for His Friends vs. Dying for His Enemies

It is easy to assume that the mission of Jesus Christ was a singular, uniform message delivered to all people simultaneously. However, a deeper examination of the Bible—specifically comparing the four Gospels with the Pauline Epistles—reveals a profound dispensational distinction. This post explores the "manifold wisdom of God" in how Christ identified with Israel as their Friend, while simultaneously paving a "hidden" way to reconcile the Gentiles, who were His Enemies.

The Ministry to the Circumcision: Dying for His "Friends"

During His earthly ministry, Jesus Christ was "a minister of the circumcision for the truth of God" (Romans 15:8). He came to His own nation, Israel, and His language toward them was that of a devoted companion. In the Upper Room, Jesus defined the nature of His impending sacrifice through the lens of friendship.

"Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you." — John 15:13-14 (KJB)

This was not a generic statement to all of humanity; it was a specific identification with the "house of Judah." Even in prophecy, this relationship is maintained. When Christ returns to the Mount of Olives, as alluded to in Zechariah 13:6 (often associated with the context of Ezekiel's imagery of the Lord's return), He is asked about the scars in His hands.

How Grace Transforms Faith in Daily Life

How Grace Transforms Faith in Daily Life

Understanding the Foundation of Grace

Faith can only be understood correctly when it is placed upon the foundation of grace, because in this present dispensation God is not relating to humanity through the demands of the law or the measurement of human performance, but through the completed work of Christ. Grace is God’s initiative, His provision, and His finished accomplishment on behalf of the believer. It is the divine groundwork laid before any human response is possible. Scripture affirms this clearly when it says, “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God” (Ephesians 2:8). Grace provides the gift long before faith reaches out to receive it, and this order is essential for understanding how the believer stands, grows, and operates in the Christian life.

Defining Faith as a Response to Truth

Faith, in its biblical sense, is not a force generated by human willpower nor a feeling that fluctuates with emotion. It is the settled persuasion that what God has spoken is true simply because God has spoken it. Scripture teaches that “faith cometh by hearing, and hearing by the word of God” (Romans 10:17), showing that faith is born from truth, shaped by truth, and strengthened by truth. Under grace, faith does not attempt to convince God to act, nor does it strive to earn what God has already provided. Instead, faith responds to the truth of what Christ has accomplished, trusting that His finished work is sufficient and complete.

Contrasting Law and Grace to Clarify Faith’s Role

“It is finished.”

“It is finished.” (John 19:30)

When Jesus cried out “It is finished” upon the cross, He was not speaking of defeat, but of victory. The Greek word used here is tetelestai, meaning “paid in full.” In that single declaration, the eternal plan of redemption was sealed. The debt of sin was not partially addressed, nor left incomplete—it was fully satisfied by the blood of Christ.

This statement marks the end of the old covenant sacrifices, for the Lamb of God had offered Himself once for all (Hebrews 10:12). No more offerings are required, no more rituals can add to His work. The shadow gave way to the substance, and the law found its fulfillment in Him. Every prophecy concerning His suffering was accomplished, every demand of divine justice met, and every promise of salvation secured.

The depth of this truth is staggering. “It is finished” means that sin’s penalty has been borne, Satan’s power has been broken, and the way to God has been opened. It means that reconciliation is now possible, that peace with God is offered freely, and that eternal life is available to all who believe. What was impossible through human effort is now accomplished through divine grace.

And this cry still echoes today. Though spoken nearly two thousand years ago, its power remains. Salvation is still available because of this expression. Now, while the season of grace continues, do not harden your heart—hear the gospel and place your trust in Jesus Christ. His finished work is the foundation, and faith in Him secures eternal life.

So let us hear His words not as the closing of a life, but as the opening of a door. “It is finished” is the assurance that nothing more needs to be done, nothing more can be added, and nothing more must be paid. The cross stands as the completed work of God’s love, and the invitation remains: believe, and receive the gift of salvation.

The Faith of Christ

The Faith of Christ

Did You Know… the phrase “the faith of Christ” appears in the KJV, but is missing in most modern translations?

It’s found in verses like Galatians 2:16, Philippians 3:9, and Romans 3:22. 

Here’s Galatians 2:16:

“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ…”

Notice—it doesn’t say “faith in Christ,” but “faith of Christ.” That’s a profound difference.

Modern versions often change it to “faith in Jesus Christ,” which shifts the focus to our belief. But the KJV preserves a deeper truth: we are justified by His faithfulness, not ours. It’s His perfect obedience, His trust in the Father, His finished work that secures our standing.

In this age of grace, salvation is not about our performance or even the strength of our faith—it’s about Christ’s faithfulness, received by grace through faith.

So when you read “the faith of Christ,” let it remind you: your assurance rests not in how tightly you hold on to Him, but in how perfectly He held fast to the Father—for you.

Is Jesus the Messiah? A Look at the Hebrew Scriptures

Is Jesus the Messiah? A Look at the Hebrew Scriptures

For centuries, the Jewish people have awaited the arrival of the Messiah—the anointed one who will bring redemption and establish God’s kingdom. But what if the Messiah has already come? What if the very scriptures of the Tanakh (Jewish Bible) reveal His identity?

The apostle Paul, a devout Jew trained in the Torah, wrote extensively about the Messiah in his letter to the Romans. But his arguments were not based on new teachings; rather, they were deeply rooted in the Hebrew Scriptures. Let’s explore how Paul’s writings align with the prophecies of the Tanakh.

1. The Messiah Must Be from the Line of David

Paul states in Romans 1:3 that the Messiah was “made of the seed of David according to the flesh.” This is a direct reference to the Jewish expectation that the Messiah would come from David’s lineage.

• 2 Samuel 7:12-16 – God promises David that his throne will be established forever.
• Jeremiah 23:5-6 – The Messiah is called the “righteous Branch” from David’s line.
• Micah 5:2 – The ruler of Israel will come from Bethlehem, David’s hometown.

Jesus was born in Bethlehem and traced His lineage directly to David, fulfilling this requirement.

The Urgency of Preaching the Gospel

The Urgency of Preaching the Gospel

Once this earthly life ends, it is not the end of our journey. Scripture makes it clear: "And as it is appointed unto men once to die, but after this the judgment" (Hebrews 9:27, KJV). Each person will stand before God, facing His righteous judgment according to their works. For those not found in the Book of Life, there is a fearful certainty of a guilty verdict and a second death, "And death and hell were cast into the lake of fire. This is the second death.  [15]  And whosoever was not found written in the book of life was cast into the lake of fire." (Revelation 20:14-15, KJV). This is a sobering reality.

Every human is appointed to die once because "all have sinned, and come short of the glory of God" (Romans 3:23, KJV). Following death, we face the terrifying prospect of God’s judgment. Many around us are heading toward this eternal fate, and we must not push this truth to the back of our minds. Whether we’re walking through a store, at work, or in our community, we are surrounded by souls who might leave this life today, unprepared for eternity.

Jesus Christ is the only remedy to this eternal separation from God. John reminds us, "But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?" (1 John 3:17, KJV). How can we claim the love of God if we withhold the greatest treasure we possess—the gospel of Jesus Christ?

False notions on how to follow Jesus

False notions on how to follow Jesus

COMMENT:

To follow the Lord there is more to it than just faith. It takes action to prove our compliance - to become a disciple it’s a requirement to be baptised, fully immersed with water. Think of how Jesus was baptised. Afterwards he set the standard - he said pick up your cross and follow me, meaning surrender your life to Jehovah. He spent his last 3 and a half years preaching and teaching.

He warned his disciples that false Prophets would emerges and teach false doctrine and said that we should avoid them. So, we need to be on the watch because Satan does use contaminated doctrine to delude us.

ANSWER to correct these false notions:

If you read James 1:1, you will see that James addresses his epistle to the twelve tribes which are scattered abroad. This is in reference to the 12-tribes of Israel who were scattered, some years earlier due to the persecution initiated by Saul (Paul). Thus, the doctrine of this epistle, and that of all the other epistles from Hebrews onwards, is NOT addressed to, or for application by the Body of Christ. The Body of Christ has its own apostle, Paul, Rom 11:13, and its own doctrine, the 13-epistles of Paul.

Please provide a clear understanding of repentance within the grace program

Please provide a clear understanding of repentance within the grace program.

QUESTION:

You speak much about forgiveness, but what about repentance? I checked in the scripture and find most of it in the Gospels, Acts and Revelation, but also one in 2Cor 7:9-10 and another in 2Tim 2:25. So there is not much about repentance in Paul's writing. It looks like repentance for Jews is something they need to do, but for us, we just acknowledge that the body can fall in weakness, but the spirit is willing. Please provide a clear understanding of repentance within the grace program. TX.

ANSWER:

Thank you for your question.

Let’s define the proper meaning of the word ‘repentance’. It is to have a change of mind that takes action to correct one’s sins or errors after being exposed to truth. Repentance is not about emotions or feelings. It concerns the mind; it concerns making corrective choices to bring wayward thinking and actions back to a conforming of truth.

How does one understand the salvation and destiny of Jews living today?

How does one understand the salvation and destiny of Jews living today?

QUESTION:

Are Jews who are living today under the Torah part of the Kingdom program to inherit the earth? What about Messianic Jews who are saved by the grace gospel? How does one understand their salvation and destiny?

ANSWER:

In order to answer these questions, we must first understand two very important things:

Number 1

Israel is blinded today, Rom 11:25, and they are not the special people of God (as in the Old Testament and in the Gospels when Jesus was on earth). When God blinded them, He actually disowned them. We find this in Hosea's prophecy,

Hosea 1:9 Then said God, Call his name Loammi: for ye are not my people, and I will not be your God.

Loammi was one of Hosea's children born from a prostitute according to God's will. Loammi represented Israel according to this prophecy. God was using this scenario to show Hosea that He would later abandon Israel due to their unbelief. So, since Acts 7, after Israel killed Stephan, God strated to lift His hand off them and abandon them. Paul's ministry towards the Gentiles was further proof of this blinding. keep this in mind as we progress through this reply.

Is our gospel the same as that which Jesus and the 12-Apostles taught?

Is our gospel the same as that which Jesus and the 12-Apostles taught?

COMMENT (in response to an article teaching that there is more than one gospel):

Readers, please take a few minutes to read Galatians 1:6-12. It plainly says that there is one Gospel, the Gospel of Jesus Christ. Any time more than one Gospel is taught in scripture or by any teacher, by Biblical teachings, it is a different or false interpretation of scripture. Please read Acts 8:36-38, and Acts10:44-47. These Scriptures clearly say Gentiles are being baptized and receiving the Holy Spirit, and there are many more scriptures that describe the same things. Finally read Matthew 28:19-20 The Great Commission: Go therefore and make disciples of all nations (Gentiles) baptizing them in the name of the Father and the Son and the Holy Spirit. We are commanded to reprove our teachers by what the scriptures actually say to be certain of the truth of our true Teacher, the Holy Spirit.

MY REPLY:

I’d like to point out that you conveniently use Paul’s writings to prove only one gospel, but then you send the read back to all the references of the Kingdom gospel which is for Israel, and completely discount all the rest of Paul's writings that clearly define his credentials as the apostle of the Gentiles, and who received a new gospel and mystery doctrine, revealed to him by the risen Christ.

Not my righteousness, but God’s righteousness

Not my righteousness, but God’s righteousness

Rom 1:16-17 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. (17) For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Verse 16 is a well-known verse, but verse 17 contains a very important statement which tells us that within the gospel, God’s righteousness is made manifest.

The righteousness of God without the law has been made known, Rom 3:21. So, this is not a question of your righteousness, it's a question of God's righteous. The gospel tells us that God freely justifies the one who believes in Jesus, because, without this grace of God, there is NOTHING that we can do to save ourselves. If it was up to us, God could not justify us, because we're guilty in his sight!! So, now it's up to God, and the question is, will God justify ungodly men?

Insights into the messed up 'Modern Denominational' view of Salvation (incl. the Olive Tree)

Insights into the messed up 'Modern Denominational' view of Salvation

Below is a comment on one of my posts regarding salvation by grace through Christ alone. After the comment, I reply with my answer, rightly divided.

COMMENT:

If people listen to the gospel that you preach, in which people are saved by grace alone, they would never be saved. Anybody can just narrate passages, but teachers should first learn before teaching. On a little side note before the shocker, Paul blatantly tells the Gentiles in the church that just as the Israelites have been cut out of the Olive tree, so can they, if they do not continue in His goodness. That means it is possible to NOT continue in His goodness, which he says will result in being chopped off! There are many more versus like I’LL SAY I NEVER KNEW YOU, and I’LL SPEW OUT OF MY MOUTH, and I WILL BLOT YOUR NAME OUT OF THE BOOK OF LIFE, and many more.

Grace Gospel 101 (Part 3): Christ's Death

Grace Gospel 101 (Part 3): Christ's Death

Start with Part 1 of the series here.

Good News

All men have sinned against a holy God. Sin results in a terrible penalty--eternal suffering in hell. However, we will learn about God's marvelous love for mankind. "But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us" (Romans 5:8).

The good news in the Bible is that Jesus Christ died for our sins. He paid the penalty for my sin and yours. Many people think that Christ came to earth mainly to set an example or teach us how to live. However, the primary reason for the birth of Jesus Christ was that He might die on the cross for our sins. There are many religions that claim to have wonderful teachings given by some holy man. However, only the Bible tells us that the Son of God came to earth and died for our sins. Jesus Christ "was delivered for our offences, and was raised again for our justification" (Romans 4:25).

Justification is not by the law, but freely given by God through His Son

Justification is not by the law, but freely given by God through His Son

“What things soever the law saith it saith to them who are under the law that every mouth may be stopped and all the world may become guilty before God.” Rom 3:19.

What does the law declare? It declares the whole world guilty before God, and here's the conclusion, “therefore by the deeds of the law there shall no flesh be justified in his sight, for by the law is the knowledge of sin.”

The law cannot justify you because the law exposes who you are. The law brings to light your condemnation and your guilt, and so, if God is to judge you according to your works by the law, He cannot justify you, He cannot declare you innocent, because the law declares you guilty.

The paradox in the cross of Christ

The paradox in the cross of Christ

In reference to this post:

• https://thebigpicturelink.blogspot.com/2023/08/as-simple-as-that.html

Somone asked the following question(s) in response to the above post. I wanted to share the answer I gave into this space for the encouragement and edification of people that peruse here.
God bless. 🙌

QUESTIONS ASKED:

• Do you believe in Satan? Do you believe a serpent can talk? Do you believe serpent can be smarter than humans? Do you think that God was so stupid to create Satan who will deceive Eve, and then god will dump curses on Eve, and say nothing to Satan. There are numerous problems in my mind about is in Bible.
• Why god kept quite when children were eaten? Why god allowed pagan women to be raped.
• Why god changed Lot’s wife to a pillar of salt, but said nothing to Lot who gulped alcohol and did sex with his daughters.
• Why god told Moses to kill all women who have seen men, and spare others and Moses gave them to his soldiers. Boys with pubic hair were beheaded.
• Why God did not punish David for raping Hittite woman?

MY ANSWER:

Can we fall from grace by our will to sin? What does the Bible say?

QUESTION/STATEMENT:

Heb 10:26-27  For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,  27  But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

Hebrews 6:4 and several others make it plain that a person may choose their sin over salvation and many do. Saying that they weren’t really saved beforehand is twisting the Word of God to make it say what it plainly does not.

We are in agreement that salvation is by grace through faith alone, without any mixture of works. We seem to disagree that a Christian will continue in grace despite choosing willful sin. The Bible clearly teaches that we can fall from grace by our will to sin.

God’s LOVE and HATE in one incredible act

 God’s LOVE and HATE in one incredible act

Rom 3:26 To declare, I say, at this time his righteousness: that he might be JUST, and the JUSTIFIER of him which believeth in Jesus. 27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

The bolded statement of Paul above, found in his letter to the Romans, is a paradox. It reveals that God is absolutely just. God is the personification of righteousness and rightness. However, in the same statement Paul tells us that God justifies persons who believe in Jesus. Now, just that you are fully clear on this paradox, look what Paul tells us in Romans 4:5,

Rom 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. 

Do you see the paradox? How can God, who is just, and does what is right, justify the ungodly? Surely this would contravene God’s justness? Well, the key to unravelling this paradox is to understand that this applies to, “him which believeth in Jesus”.

The Four Cornerstones of Romans (Part 1: God's Righteousness)

The Four Cornerstones of Romans (Part 1: God's Righteousness)

Introduction

The epistle of Romans is the foundational epistle of the Christian faith. An analysis of its contents reveals that the letter can be divided into four parts, each part representing a cornerstone of the Christian faith. Missing any one of these four cornerstones, the faith foundation of a Christian can become compromised and shaky. It is vitally important to have a good understanding of each of these four cornerstones to ensure that the foundation of your faith is stable and secure.

Cornerstone 1: God’s Righteousness (Rom.1-3)

We learn from scripture that God is absolute in EVERY way. He is absolutely righteous, absolutely holy, and absolutely just.

Deut 32:4  He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

Life, death, and the timing and meaning of the cross of Christ

Life, death, and the timing and meaning of the cross of Christ

QUESTION:

What will happen to the souls of those who died before Jesus Christ? Did they go to the nothingness or hell if they didn’t know Jesus’ name. They died before Him. So where are they now?

If the time of Jesus death have no meaning, then what meaning has it? Why was His death needed? If He did not die, would we go to hell?

I don’t get it. If they will be saved even before Jesus’ death, then His death is pointless. If it has any meaning and value, then why would those who died before Him be damned? Isn’t that proof that we aren’t equal before God at all?

ANSWER:

The doctrine of death and the afterlife is wide and there are many different theories. Some believe in “soul sleep” which means while the body is 6-feet under at death, they are aware of nothing. No consciousness, no thinking or experiences, but just waiting in ‘sleep’ for their resurrection in their order. The Bible has many references that can suggest this.

Not with wisdom of words, lest the cross of Christ should be made of none effect

Not with wisdom of words, lest the cross of Christ should be made of none effect

The vain babblings of unregenerated men

How many philosophers, teachers, students of scripture, so-called wise men, debaters, and counselors are out there, speaking the things of the Bible, judging and arguing the deep things of the Word, correcting, advising, and reprimanding others, all the while thinking that they understand the oracles of God, that they have the credentials to speak truth, and that they have their theology grounded because of research, study, and experience. To these individuals, I address the fact that if you have not been regenerated by the gospel of grace and received the Spirit of Christ within you, then your theological wisdom is foolishness, and your biblical teachings are vain jangling's and rife with lies.

Ask yourself truthfully, what is the origin of your theology? From what fountain of knowledge has your wisdom been syphoned from? Are you glorying in an invented truth? Has it not by chance been handed down to you from the vain imaginations of others who came before you? Could it be that you are gloating in reused fabrications of theology that others have once blended together for their own glory or purpose?

The apostle Paul arrived at one time in Athens and encountered a city fraught with idols. In the center of all this deception sat wise men who daily spent their time in nothing else, but either to tell, or to hear some new thing. 

Acts 17:16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. ... 18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? ... 20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.) ... 23 For as I [Paul] passed by, and beheld your devotions, I found an altar with this inscription, "To the Unknown God". Whom therefore ye ignorantly worship, him declare I unto you.