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Showing posts with label judicial. Show all posts
Showing posts with label judicial. Show all posts

Hebrews in Light of Grace (Part 10): Understanding God’s Timeline and the Gospel of the Kingdom

Hebrews in Light of Grace (Part 10): Understanding God’s Timeline and the Gospel of the Kingdom


The Division and Purpose of Time

Time is not an endless, directionless stream. God, who exists outside of time, created it with a definite beginning and has ordained a specific end toward which all creation moves. Throughout the ages, God has divided time into distinct dispensations—specific periods wherein He reveals His purposed will and deals with mankind under definite conditions. The scriptures declare that God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, has meticulously ordered the ages according to His eternal purpose in Jesus Christ (Heb.1:1; Eph.3:11).

To understand the Bible, one must first recognize that chronology is central to divine revelation. There was a period from Adam to Moses where men lived without the written law, followed by a period where Israel was placed under the schoolmaster of the Law of Moses until the fullness of time brought forth the Son of God (Gal.4:4). Solomon observed that to every thing there is a season, and a time to every purpose under the heaven, noting that God hath made every thing beautiful in his time (Eccl.3:1,11). The work of God spans from the beginning to the end, and when time has run its complete course, creation will rest in the eternal purpose established in Christ before the world began (Eccl.3:11; Eph.1:4).

Believers who handle the Word of Truth are expected to discern the times. Rom.13:11 instructs believers that knowing the time, now it is high time to awake out of sleep. Knowing where a passage sits within God's progressively revealed timeline prevents the confusion that arises when later revelations are forced back into earlier time periods. When reading the earthly ministry of Jesus Christ in the four Gospels, one must approach the text sequentially, understanding what was revealed up to that point without anticipating advanced revelations given only after Christ’s ascension.

The Prophetic Framework of Daniel’s 70 Weeks

A core pillar of God’s timeline regarding the nation of Israel and the city of Jerusalem is found in the prophecy of Daniel’s seventy weeks (Dan.9:24-27). God explicitly determined seventy weeks—periods of years—upon Daniel's people and upon the holy city to finish the transgression, to make an end of sins, and to bring in everlasting righteousness. This prophetic clock is divided into three distinct time segments.

The first segment comprised seven weeks, or forty-nine years, beginning with the commandment to restore and rebuild Jerusalem. During this initial period, the street and wall were built again, even in troublous times, fulfilling the first portion of the decree. Following this, a second period of sixty-two weeks, total listing four hundred and thirty-four years, ran its course leading up to the public manifestation of Messiah the Prince. Together, these sixty-nine weeks accounted for four hundred and eighty-three years of fulfilled prophecy on Israel’s calendar.

The final remaining segment is the seventieth week—a seven-year period reserved for a time of unprecedented wrath and trouble such as never was since there was a nation (Dan.12:1; Matt.24:21). Prophecy details a coming prince who will magnify himself above all that is called God, speaking great blasphemies and making war against the saints of the Most High (Dan.7:25, 11:36). This impending period of desolation was fully anticipated in Old Testament prophecy as the final stage preceding the establishment of the promised kingdom.

"From That Time": Christ’s Preaching in Matthew

Hebrews in Light of Grace (Part 6): Covenant Failure, Written Prophecy, and the Witness of the Law

Hebrews in Light of Grace (Part 6): Covenant Failure, Written Prophecy, and the Witness of the Law


The Covenant Blueprint and the Five Courses of Punishment

To properly understand the unfolding of God’s plan across the pages of Scripture, a reader must have a solid foundation in the historical framework of the Old Testament. The national story of Israel does not begin in a vacuum; it takes shape back in the twelfth chapter of Genesis with the calling out of Abraham. That historical line runs steadily through the books of the law, through the historical narratives, and all the way up to the book of Esther before resuming in the four Gospels. Along this path, God established a conditional covenant with the nation he brought out of Egyptian bondage. The terms were laid out with complete clarity: if the people would obey the voice of the Lord, they would be a peculiar treasure unto him, a kingdom of priests, and a holy nation.

Yet when one turns to the very first prophetic book in the Bible, the prophet Isaiah does not address a holy nation. Instead, he opens his vision by declaring them to be a sinful nation, a people laden with iniquity, and a seed of evildoers. How does a nation called out by God to demonstrate his righteousness on the earth end up in such a degraded condition? The answer is found by looking back into the law of Moses, specifically at the solemn warnings recorded in Leviticus 26. God did not leave his people in the dark regarding the consequences of covenant unfaithfulness. He laid out five distinct courses of punishment; a sequence of corrective chastisements designed to bring a rebellious people back to their knees.

If Israel would walk in his statutes, the rain would fall in due season, the land would yield her increase, and peace would reign within their borders. But if they refused to hearken and chose instead to despise his statutes, God promised to bring upon them terror, consumption, and the burning ague. Should they continue in their rebellion, God declared that he would punish them seven times more for their sins. The historical books from Joshua through Second Kings record the tragic realization of these warnings. Over a period of roughly one thousand years, God exercised immense patience and long-suffering toward Israel. He brought the first course of punishment, yet they revolted. He brought the second, third, and fourth courses, yet they hardened their hearts.

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