DM#19: Perfectly joined together in the same mind and in the same judgement

Doctrine of the Mysteries #19

Perfectly joined together in the same mind and in the same judgment

1Co 1:10  Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

The Bible presents Paul’s epistles in an order specific to how we should study it and teach it. This order is important to unifying believers in the principles of ‘the faith’, Rom 1:5, to promote unity through doctrinal knowledge.

DM#18: Our spiritual position and physical condition

Doctrine of the Mysteries #18

Our spiritual position and physical condition

Read the five verses below slowly and carefully and then compare the first two verses to the last three. There is a HUGE difference in how Paul describes the believers at Corinth.

1 Cor 1:2 Unto the church of God which is at Corinth, to them that are SANCTIFIED in Christ Jesus, CALLED SAINTS, with all that in every place call upon the name of Jesus Christ our Lord,

1 Cor 1:30 But of Him YOU ARE IN CHRIST JESUS, who became for us wisdom from God —and RIGHTEOUSNESS and SANCTIFICATION and redemption—

1 Cor 3:3 ...for YOU ARE STILL CARNAL. For where there are envy, strife, and divisions among you, are you not carnal and behaving like mere men?

1 Cor 5:1 It is actually reported that THERE IS FORNICATION AMONG YOU, and such sexual immorality as is not even named among the Gentiles—that a man has his father's wife!

1 Cor 5:2 And YOU ARE PUFFED UP, and have not rather mourned, that he who has done this deed might be taken away from among you.

Do you notice a difference? Paul is writing to the Christians at Corinth, a city infamous for its immorality. The last three verses reveal the low spiritual condition of the Corinthians, the fact that they were still carnal Christians, full of pride and still babes in the understanding of spiritual things. BUT, Paul calls them 'saints' in the first verse! Did you get that!

DM#17: Who is a minister to whom?

Doctrine of the Mysteries #17

Who is a minister to whom?

Rom 15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

Many people would read this sentence and not even notice the specific audience mentioned to whom Jesus ministered. Detail like this is important and should not be ignored if one desires to understand the Bible in its true context.

Paul tells us that Jesus Christ was a minister to the circumcision. Thus, Jesus ministered specifically to Israel. This statement cannot simply be dismissed as irrelevant as we have confirmation from Jesus himself,

DM#16: Things written aforetime were written for our learning

Doctrine of the Mysteries #16

Things written aforetime were written for our learning

Rom 15:4  For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. 

Before I mention some insights about our key verse above, I’d like you to read the passage below, taking note of the name of the doctrine and the timing of its revelation,

Rom 16:25  Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,  (26)  But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

The content of Paul’s 13-epistles makes up the ‘MYSTERY’ doctrine for the grace believer today, 1Cor 4:1; Eph 3:3-4. According to Rom 16:25 above, the mystery doctrine was kept secret since the world began, BUT NOW has been made manifest for our consumption. This doctrine was not intended for other dispensations but was designed for the delivery of pure grace to us through Christ and was targeted exclusively for a spiritual body with a heavenly purpose.

DM#15: For whatever is not from faith is sin

Doctrine of the Mysteries #15

For whatever is not from faith is sin

Romans chapter 14 has such a wealth of information to keep us on the righteous path. In the previous post (DM#14) I dealt with Rom 14:1-5. Let's now look at some key statements in the last part of the chapter. 

Let's continue with Paul's advice,

Romans 14:22 Do you have faith [believing that what you do or choose is right in your heart]? Have it to yourself before God. Happy is he who does not condemn himself in what he approves. 23 But he who doubts [what he approves] is condemned [and sins] if he eats [or does or says], because he does not eat [or do or say] from faith [but acts under condemnation, not being fully convinced in his heart]; for whatever is not from faith is sin. (Gal.2:20)

This part of the passage is jam-packed with information that we can use to judge our heart and determine where we stand regarding 'doubtful' sins. It starts by pointing out again that we cannot judge another in any regard. These are personal convictions that we cannot place upon others. This is why it says, "Do you have faith? Have it to yourself before God." Did you catch that? Have it to yourself before God! Your conviction is yours before God. You cannot place it on someone else! If you are convicted of smoking, then you cannot tell someone else that they are sinning because they are smoking! That person might not have been convicted in their heart about it. The Holy Spirit might be dealing with them about other issues that they perceive as sin, but smoking might not be one of them yet. We are all on a different part of the road to sanctification.

DM#14: Let every man be fully persuaded in his own mind.

Doctrine of the Mysteries #14

Let every man be fully persuaded in his own mind 

We all know that lying and stealing is sin. The Bible verifies this explicitly, including other actions like adultery, murder, coveting, idolatry, pride, etc. There is no doubt that these are sins to be avoided. But is smoking a sin? Is speeding on the road a sin? How many glasses of wine can you consume before it becomes a sin? What about calling in sick when you really are not? How do we know and judge if these are sinful? The Bible does not explicitly tell us that they are. 

Romans chapter 14 is one of my absolute favourite chapters because it proves how dynamic our individual relationships are with God when it comes to walking in righteousness. Furthermore, it utterly obliterates the static dictatorship of traditional and religious, man-made Christianity. In this chapter, Paul tells us plainly, that we, as grace believers, walk in our own faith and conscience before God, and bear the consequences of our own deeds before God’s judgement seat. This is why Paul personalizes his advice when he says, 

Rom 14:22  “Hast THOU faith? have it to THYSELF before God.”, and 

Rom 14:10  “But why dost thou judge thy brother? … for WE SHALL ALL STAND [individually] before the judgment seat of Christ.  …  (12)  So then EVERY ONE OF US [individually] shall give account of HIMSELF to God.

DM#13: Submission to Authorities

Doctrine of the Mysteries #13

Submission to authorities

It can be amusing (and sad) to read the reactions of people when you tell them that, as grace believers, we are not under the law, but under grace.

Rom 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace. 

The reactions can vary from being called blasphemous, to a show of ignorance by people who ask the very question Paul deals with in Rom 6:15, “What then? shall we sin, because we are not under the law, but under grace? God forbid.” Others would respond with some confusion, asking to what extent this statement applies; is it the Mosaic law? Is it church, or state, or country law? Is it secular rules and regulations, or is it laws that are more personal?

Well, before we get into our actual topic of submission to authorities, it will help to clarify what laws Paul is saying we are not under. The law that Paul refers to here is not the moral laws (aka: The 10-commandments, minus observing the Sabbath), but rather, they are the laws connected to Israel’s priesthood.