One Gospel, Rightly Divided: Exposing the Fault Lines in Non-Dispensational Thinking

One Gospel, Rightly Divided: Exposing the Fault Lines in Non-Dispensational Thinking

A frequent criticism of dispensational teaching is that it promotes multiple gospels and separates the words of Jesus from the message of salvation. Opponents argue that dispensationalism creates a theological fracture—one gospel for Israel, another for the Church, and yet another in the future. They claim this undermines the unity of Christ and the authority of His teachings.

But this objection arises from a failure to distinguish between the content of the gospel as progressively revealed and the means of salvation, which has always been by grace through faith. Dispensationalism does not divide Christ—it rightly divides His ministries and clarifies the unfolding of God’s redemptive plan.

Let us examine and correct the key misunderstandings.

1. Dispensationalism Does Not Teach Different Ways of Salvation

Scripture is clear: salvation has always been by grace through faith. Abraham “believed in the LORD; and he counted it to him for righteousness” (Genesis 15:6). Paul affirms this in Romans 4:2-5, showing that justification by faith was not a new doctrine introduced by Paul, but a principle established long before the law. However, the nature of that faith—and how it was expected to be expressed—varied according to the dispensation.

Hebrews 11 does not teach that saints were saved by faith alone in the Pauline sense. Rather, it shows that Old Testament believers were justified by faith that obeyed. Noah built an ark (Hebrews 11:7), Abraham offered Isaac (Hebrews 11:17), Moses forsook Egypt (Hebrews 11:27). Their faith was active, enduring, and obedient—fully consistent with the kingdom program, which required works as the visible outworking of genuine belief. As James wrote to the twelve tribes: “Faith without works is dead” (James 2:17). In that context, a confession without obedience was not saving faith.

Does Dispensationalism Divide God?

Does Dispensationalism Divide God?

Many critics of dispensational truth argue that it creates a dangerous division within the Godhead—portraying the Father as the source of law and judgment, and the Son as the bearer of grace and mercy. This objection often takes the form of five specific claims:

• That dispensationalism separates the Father and the Son, implying two different divine standards.
• That it introduces two laws—one from the Father, one from the Son—undermining the incarnation.
• That it makes Jesus a new lawgiver who softens or replaces the Father’s commands.
• That it turns the kingdom of God into a political system rather than a spiritual reality.
• That it revives the ancient heresy of Marcionism by dividing the Old and New Testament portrayals of God.

In the article below, we will examine each of these claims in light of Scripture and demonstrate that they arise from a misunderstanding of dispensational teaching. Far from dividing the Godhead, dispensational truth affirms the unity of Father, Son, and Spirit—each operating in perfect harmony across distinct stewardships. Let the Word rightly divided bring clarity.

Dispensationalism and the Unity of the Godhead: One Will, One Purpose

A common accusation against dispensational truth is that it separates the Father and the Son—portraying the Father as the source of law and judgment, and the Son as the agent of grace and mercy. This objection claims that dispensationalism teaches two different divine wills, or even two different standards of righteousness. But this is a misrepresentation. Dispensational truth does not divide the Godhead; it distinguishes the progressive revelation of God’s unified purpose across time. Scripture affirms that the Father, Son, and Holy Spirit are one in essence, one in purpose, and one in will—yet they have revealed that will in different ways across dispensations.

Let us examine the key misunderstandings and correct them with Scripture.

Dispensational Clarity concerning the Unity of God

Many who oppose dispensational truth often raise concerns about the unity of God and the gospel, suggesting that dispensational teaching divides God's nature, fragments His message, and introduces conflicting standards of salvation. These objections typically centre around five key claims, as listed below—each aiming to discredit the legitimacy of rightly dividing the Word. 

In this post, we will examine these claims carefully and demonstrate, through Scripture alone, that these arguments are unfounded. Far from undermining unity, dispensational truth clarifies God's consistent character, His unfolding gospel, and His sovereign plan across time.

Claims concerning the Unity of God and the Gospel

• Dispensationalism divides Scripture into eras that allegedly change God’s requirements, fracturing the unity of His nature and voice.
• It implies God operates differently in different dispensations, altering His will, law, and gospel — contradicting His immutability (Mal. 3:6; Heb. 13:8).
• It creates multiple gospels (kingdom, grace, everlasting), which undermines the singularity of salvation and violates Galatians 1:8.
• It separates the teachings of Jesus from the Church, making His commands seem irrelevant to believers today.
• It treats the gospel as a system of timelines rather than a revelation of one Person — Jesus Christ, the same yesterday, today, and forever.

Dispensational Clarity concerning the Unity of God

One of the most common objections to dispensational truth is the claim that it divides God, fragments His gospel, and undermines His eternal nature. Critics often assert that dispensationalism teaches multiple ways of salvation, conflicting divine standards, and a fractured view of Christ’s teachings. But these accusations stem from a misunderstanding of what dispensationalism actually affirms. Far from dividing God, dispensational truth rightly distinguishes His dealings with mankind across time, while preserving the unity of His character, His gospel, and His redemptive purpose.

Let us examine and correct five common misconceptions.

The Turning of the Ages: From Kingdom to Grace

The Turning of the Ages: From Kingdom to Grace

The Kingdom Still Offered (Acts 1-7)

The book of Acts opens with the risen Christ speaking to His apostles of the kingdom of God. Their question is simple, almost childlike in its hope: “Lord, wilt thou at this time restore again the kingdom to Israel?” (Acts 1:6). The expectation is alive, the promises of the prophets still ringing in their ears. When Peter stands to preach at Pentecost, he does not announce a new programme but calls Israel to repentance so that “the times of refreshing shall come from the presence of the Lord, and he shall send Jesus Christ” (Acts 3:19-20). The kingdom is still on offer, the prophetic hope still extended to the nation.

Yet the story takes a darker turn. In Acts 7, Stephen, full of the Holy Ghost, rehearses Israel’s long history of resisting God’s messengers. His words cut deep: “Ye do always resist the Holy Ghost: as your fathers did, so do ye” (Acts 7:51). The leaders, enraged, drag him outside the city and stone him. This is more than the silencing of a preacher; it is the nation’s climactic rejection of the Messiah and His witness. With Stephen’s death, the prophetic appeal to Israel as a nation reaches its close. The kingdom offer is refused, and the stage is set for God to reveal something entirely new.

The Damascus Road: A New Apostle (Acts 9)

Into this moment of rejection and scattering steps the most unlikely figure. Saul of Tarsus, breathing out threatenings and slaughter, sets out for Damascus to crush the followers of Jesus. But on that road, heaven breaks in. A light shines, a voice speaks, and the persecutor falls to the ground. “Saul, Saul, why persecutest thou me?” (Acts 9:4). In that instant, the enemy of Christ becomes His chosen vessel.

New posts (called 'Shorts') here...

New posts (called 'Shorts') here...

Don't miss out on a few 'shorts' that I have uploaded recently.

Find them here:

• https://thebigpictureviews.blogspot.com/2025/08/the-weaker-brother-isnt-who-you-think.html
• https://thebigpictureviews.blogspot.com/2025/10/many-baptisms.html
• https://thebigpictureviews.blogspot.com/2025/10/we-do-not-walk-by-sight-and-we-do-not.html

The Faith of Christ

The Faith of Christ

Did You Know… the phrase “the faith of Christ” appears in the KJV, but is missing in most modern translations?

It’s found in verses like Galatians 2:16, Philippians 3:9, and Romans 3:22. 

Here’s Galatians 2:16:

“Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ…”

Notice—it doesn’t say “faith in Christ,” but “faith of Christ.” That’s a profound difference.

Modern versions often change it to “faith in Jesus Christ,” which shifts the focus to our belief. But the KJV preserves a deeper truth: we are justified by His faithfulness, not ours. It’s His perfect obedience, His trust in the Father, His finished work that secures our standing.

In this age of grace, salvation is not about our performance or even the strength of our faith—it’s about Christ’s faithfulness, received by grace through faith.

So when you read “the faith of Christ,” let it remind you: your assurance rests not in how tightly you hold on to Him, but in how perfectly He held fast to the Father—for you.