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Brokenness and Mercy: The Weight and Wonder of a Contrite Heart

Brokenness and Mercy: The Weight and Wonder of a Contrite Heart

When David uttered, “Blessed is he whose transgression is forgiven, whose sin is covered” (Psalm 32:1), he wasn’t theorising—he was testifying. The backdrop was dark. He had sinned grievously against God: adultery with Bathsheba, a plot to cover it, and the murder of her husband. Yet before the prophet Nathan ever confronted him, David knew the justice of God. When he heard the tale of injustice, he declared, “As the LORD liveth, the man that hath done this thing shall surely die… because he had no pity” (2 Samuel 12:5-6). Unbeknownst to him, he condemned himself. Then came Nathan’s gentle yet piercing truth: “Thou art the man.” And just like that, the spotlight of divine conviction landed squarely on his heart. Yet David did not harden—he softened. He didn't excuse—he confessed. “I have sinned against the LORD,” he said, and Nathan replied, “The LORD also hath put away thy sin; thou shalt not die” (v.13). Mercy met honesty. Not because David deserved it, but because he humbled himself under the mighty hand of God. His bones had waxed old through roaring; his soul was dry like summer’s drought (Psalm 32:3-4). But with confession came relief. Forgiveness. Restoration.

This is not just David’s story—it is ours too. For we who stand under grace, justified freely by the blood of Christ and clothed in His righteousness, must not forget the tender discipline of the Lord toward His sons. Our salvation is secure, imputed and unshaken by our failures. Yet the heart that walks with God is a heart that remains contrite. David's example teaches us that even a man justified by faith can—and must—still cry out, “Create in me a clean heart, O God; and renew a right spirit within me” (Psalm 51:10). Repentance for the believer is not about earning forgiveness—it is about keeping fellowship sweet. It is about walking softly with our Father, whose lovingkindness draws us to humility. Paul exhorts, “If we would judge ourselves, we should not be judged” (1 Corinthians 11:31). That’s not condemnation—it’s communion. It's the fruit of a heart that longs to be honest before God and upright in spirit. A man may be eternally redeemed and yet spiritually dry, until he comes low and pours out his soul before God. And our God—who gave us Calvary, who imputed righteousness apart from works—still delights in truth in the inward parts.

Self-Examination – The Grace of Testing Ourselves (Part 7)

Self-Examination – The Grace of Testing Ourselves (Part 7)

We’ve walked a measured path through Scripture’s sobering portrayals of proving and reprobation—a journey that began at the Scale of the Mind, where we saw the internal tension between approval and rejection playing out in the believer’s thought life. We paused to explore the Greek foundations of these terms in dokimazō and adokimos, finding that our spiritual health hinges on whether we’re proven true or found wanting. We then entered the Season of Probation, that God-given window where we are weighed—not for condemnation, but for correction.

The study led us next into the vital nature of Love That Discerns—a love that shields against deception by rooting itself in truth. From there, we heard God’s call to Be Renewed and Be Disciplined, recognizing that both renewal and loving chastening are God’s tools to prevent spiritual collapse. Then came the chilling descent traced in The Downward Spiral, where unchecked drift leads from disinterest to depravity. All of it has led here—not to a checkpoint, but to a conclusion, a call to pause, reflect, and weigh ourselves. Self-examination, then, is not an optional devotional practice, but the very grace that helps us avoid becoming reprobate.

But what is self-examination, really? It’s not morbid introspection or an exercise in self-loathing. It is the Spirit-led act of looking into the Word—God’s mirror—and inviting it to shine into our affections, convictions, and conduct. It is where conscience meets revelation, where we test not only our beliefs but the spiritual fruit that results from them.

Downward Spiral – From Disinterest to Depravity (Part 6)

Downward Spiral – From Disinterest to Depravity (Part 6)

In Part 1, we introduced the scale of the mind—caught between proving and reprobation. Part 2 explored the Greek roots of dokimazō and adokimos, revealing how testing leads to either approval or rejection. Part 3 reminded us that every believer lives in a season of probation—a time to respond to truth before the test ends. Part 4 showed that love is the key to discernment, enabling us to approve what is excellent. Part 5 called us to renewal and discipline—the means by which proving becomes possible and reprobation is resisted.

Now, in Part 6, we examine the tragic alternative: the downward spiral that leads from disinterest in truth to full-blown depravity. This is not a sudden collapse—it is a slow descent, marked by suppression, substitution, and eventual abandonment. It is the path of the reprobate mind, and it must be understood with urgency and clarity.

The Spiral Begins with Suppression

In Romans 1:18, Paul writes:

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness.”

The spiral begins not with ignorance, but with suppression. The truth is known—through creation, conscience, and conviction—but it is held down, resisted, and replaced. This is the first step toward reprobation: the refusal to retain God in knowledge. It is not passive—it is wilful. The mind begins to drift, not because it lacks truth, but because it resists it.

Transformed to Prove – Resisting Reprobation (Part 5)

Transformed to Prove – Resisting Reprobation (Part 5)

Our journey so far has traced the spiritual tension between proving and reprobation. Part 1 introduced the scale of the mind—where every believer is called to prove what is acceptable to God, lest they drift toward reprobation. Part 2 explored the Greek roots of dokimazō and adokimos, showing how approval and rejection hinge on spiritual testing. Part 3 reminded us that we live in a season of probation—a time to respond to truth before the test ends. Part 4 revealed that love is the key to discernment, enabling us to approve what is excellent. Now, in Part 5, we turn to the believer’s response: to be renewed in mind and disciplined in life. These two are not just spiritual goals—they are the very means by which proving is made possible and reprobation is avoided.

Renewal: The Mind’s Defence Against Reprobation

Paul’s charge in Romans 12:2 is clear:

“And be not conformed to this world: but be ye transformed by the renewing of your mind…”

Renewal is the spiritual antidote to conformity. The world presses in with patterns that dull discernment and suppress truth—exactly the conditions that lead to a reprobate mind (Romans 1:28). But the renewed mind resists that drift. It is reshaped by truth, refined by Scripture, and realigned with God’s will. This renewal is not optional—it is essential. Without it, the mind remains vulnerable to deception, unable to prove what is “good, and acceptable, and perfect.”

What is 'The Faith' in Titus 1:1

What is 'The Faith' in Titus 1:1

In Titus 1:1, Paul refers to “the faith of God’s elect.” The use of the definite article “the” signals that this faith is not merely generic belief, but a distinct and defined body of doctrine—a treasure of truth entrusted to those chosen by God. This body of doctrine shapes and directs the life of every believer under grace. It is vital that we recognize and understand the significance of this phrase, for “the faith” underpins our purpose, our convictions, and our calling as members of Christ’s Body.

The following article will explore why grasping this reality is essential and how it anchors us in a life of spiritual substance, rather than mere ritual or routine.

Living with Eternal Purpose through Truth

We live in a world filled with obligations, distractions, and daily routines. Yet when weighed against the eternal power and richness of the Word of God, everything else fades into folly and vanity. What greater purpose does a believer have than to interact meaningfully in God’s Word and to share it faithfully?

The message entrusted to us is not simply about personal belief—it's about “The Faith”, a body of truth with eternal weight and divine commission. Let's begin by clarifying what Scripture means by faith and how it differs from “The Faith.”

Faith That Doesn't Sink


Faith That Doesn't Sink

I’ve been thinking about this verse from 1 Timothy 1:19: "Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck."

Paul is writing to Timothy, warning him about what happens when people walk away from both faith and a good conscience. Since I work visually, the image — shipwreck — caused me to stop and think. Shipwreck isn’t just stumbling or drifting. It’s a complete disaster. Something avoidable yet devastating when it happens.

Faith and a Good Conscience Go Together

Faith isn’t just doctrine or mental agreement. It’s more than knowing the right verses or affirming theological truths. Faith is a deep, personal trust in God — a confidence in His character, His promises, and His work through Christ. It’s what anchors us when life gets rough. It’s what keeps us from being tossed around by every new idea or emotion. Faith says, “I believe God is who He says He is, and I will live like that’s true.”

But faith doesn’t stand alone.