What is 'The Faith' in Titus 1:1

What is 'The Faith' in Titus 1:1

In Titus 1:1, Paul refers to “the faith of God’s elect.” The use of the definite article “the” signals that this faith is not merely generic belief, but a distinct and defined body of doctrine—a treasure of truth entrusted to those chosen by God. This body of doctrine shapes and directs the life of every believer under grace. It is vital that we recognize and understand the significance of this phrase, for “the faith” underpins our purpose, our convictions, and our calling as members of Christ’s Body.

The following article will explore why grasping this reality is essential and how it anchors us in a life of spiritual substance, rather than mere ritual or routine.

Living with Eternal Purpose through Truth

We live in a world filled with obligations, distractions, and daily routines. Yet when weighed against the eternal power and richness of the Word of God, everything else fades into folly and vanity. What greater purpose does a believer have than to interact meaningfully in God’s Word and to share it faithfully?

The message entrusted to us is not simply about personal belief—it's about “The Faith”, a body of truth with eternal weight and divine commission. Let's begin by clarifying what Scripture means by faith and how it differs from “The Faith.”

Faith That Doesn't Sink

Faith That Doesn't Sink

I’ve been thinking about this verse from 1 Timothy 1:19: "Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck."

Paul is writing to Timothy, warning him about what happens when people walk away from both faith and a good conscience. Since I work visually, the image — shipwreck — caused me to stop and think. Shipwreck isn’t just stumbling or drifting. It’s a complete disaster. Something avoidable yet devastating when it happens.

Faith and a Good Conscience Go Together

Faith isn’t just doctrine or mental agreement. It’s more than knowing the right verses or affirming theological truths. Faith is a deep, personal trust in God — a confidence in His character, His promises, and His work through Christ. It’s what anchors us when life gets rough. It’s what keeps us from being tossed around by every new idea or emotion. Faith says, “I believe God is who He says He is, and I will live like that’s true.”

But faith doesn’t stand alone.

Love That Approves is the Heart of Discernment (Part 4)

Love That Approves is the Heart of Discernment (Part 4)

As we journey through this study, we’ve uncovered a compelling spiritual progression. In Part 1, we introduced the scale of the mind—caught between proving and reprobation. Part 2 explored the Greek roots of dokimazō and adokimos, revealing the tension between approval and rejection. Then in Part 3, we recognised that every believer lives in a season of probation—a time of testing, where the mind is being shaped by its response to truth. Now, we turn to a vital truth that undergirds the entire process: love is the key to approving rightly. Without love, discernment falters. Without love, judgment becomes harsh. But when love abounds in knowledge and judgment, the believer is equipped to prove what pleases God.

Love That Discerns

Paul’s prayer in Philippians 1:9-10 is both profound and practical:

“And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent…”

Here, love is not sentimental—it is intelligent. It is not blind—it is discerning. The Greek word for “judgment” (aisthēsis) speaks of moral insight, the ability to perceive what is spiritually valuable. And “approve” (dokimazō) again calls us to test and affirm what is excellent. But the condition is clear: love must abound first. Without love, knowledge becomes cold. Without love, judgment becomes critical. But when love abounds, the believer sees with clarity and responds with grace.

This is not a love that ignores truth—it is a love that seeks it. It is a love that discerns rightly because it desires what is good for others and what is pleasing to God. Paul does not separate love from doctrine—he binds them together. The more we love, the more we are able to judge rightly (discern wisely, or perceive clearly). And the more we judge rightly, the more we are able to approve what is excellent.

Living on Probation: The Season of Testing (Part 3)

Living on Probation: The Season of Testing (Part 3)

Before we continue, let us briefly recall the journey so far. In Part 1, we introduced the spiritual scale of the mind—a line stretching between proving and reprobation—and how every believer is called to discern and demonstrate the will of God. In Part 2, we examined the Greek roots of dokimazō (prove) and adokimos (reprobate), revealing how Paul’s language frames a divine test of the mind. Now, we turn to the space in between: the season of probation, where proving must take place and where the outcome is still being shaped.

Understanding Probation as a Season of Grace

Probation, in its biblical sense, is not a sentence of punishment but a season of opportunity. It is the time in which a person is given the chance to respond to truth, to walk in obedience, and to be found faithful. It is the state of being tested—not yet approved, not yet rejected. It is the tension of grace and responsibility. Webster’s 1828 Dictionary defines probation as “the state of man in the present life, in which he has the opportunity of proving his character and being qualified for a happier state.” This definition aligns beautifully with Scripture, which consistently presents life as a proving ground for the soul.

Though the word “probation” is not explicitly used in the Bible, the concept is woven throughout its pages. From Eden to the wilderness, from parables to epistles, God has always given His people time to choose, to yield, and to be tested.

The Word Transforms Us from Iniquity and Godliness

The Word Transforms Us from Iniquity and Godliness

We are all walking according to one of two principles: iniquity or godliness. There is no middle ground. Every soul born into this world arrives with no understanding, yet over time, we all develop a way of thinking—a wisdom shaped by education, culture, and influences from the world. The problem? This wisdom is not God’s.

Scripture tells us that through the course of this world, men walk according to the prince of the power of the air, the very spirit that operates in the children of disobedience (Ephesians 2:2). This world system does not lead anyone toward truth or righteousness but toward iniquity—away from God’s way of thinking. The only solution? Transformation through the renewing of the mind.

Many people walk in a form of godliness while denying its power (2 Timothy 3:5). They attend church, sing in choirs, and outwardly practice religion, but the true working of Christ within is absent. They maintain a visible form, yet there is no inward transformation. True godliness is not built on effort, but on transformation—the inward formation of Christ, as His Spirit is poured into our hearts through faith.

Has the Messiah Already Come? A Message to My Jewish Friends

✡️ Has the Messiah Come? A Message to my Jewish Friends

For generations, Israel has longed for the coming of their Messiah—a deliverer who would bring peace, restore Israel, and establish righteousness. This hope is not a Christian idea; it is deeply Jewish, rooted in the Torah, the Prophets, and the Writings. But what if the Messiah has already come? What if the Scriptures themselves point to Jesus of Nazareth as the one foretold?

This post is not about abandoning Jewish identity. It’s about fulfilling it. It’s about seeing the promises of God come to life—not in contradiction to Judaism, but in its prophetic fulfillment.

Messianic Prophecies in the Hebrew Scriptures

Let’s begin with the credentials of the Messiah according to Tanakh:

• Born in Bethlehem Micah 5:2 – “But thou, Bethlehem Ephratah... out of thee shall he come forth unto me that is to be ruler in Israel.” 
  Jesus was born in Bethlehem (Matthew 2:1), fulfilling this prophecy precisely.
• From the line of David Jeremiah 23:5–6 – “I will raise unto David a righteous Branch... and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.”
  Jesus’ genealogy traces through David (Matthew 1:1), and He is called “Lord” and “Righteous.”
• A suffering servant who bears sin Isaiah 53 – “He was wounded for our transgressions... with his stripes we are healed.”