The Journey of Faith, Love, and Hope

The Journey of Faith, Love, and Hope

Upon hearing of the faith and love among the Ephesians, Paul begins to pray for them and writes these profound truths to them. He would not have written the contents of Ephesians to the Corinthians, nor to the Galatians in the state they were in. The Corinthians were babes in Christ, incapable of perceiving and understanding spiritual truths. Paul addresses the Corinthians saying, 

"And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able."  1 Corinthians 3:1-2. 

The Galatians had lost their footing—their faith was overthrown, and had returned to the law, striving to establish their own righteousness and salvation rather than placing their faith in Christ. Paul warned them, 

"Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing." Galatians 5:2.

Those seeking justification through the law had fallen from grace. Likewise, the Corinthians exhibited signs of immaturity—envy, strife, and division among them.

To truly grasp the deep spiritual truths contained in Ephesians, one must reach a certain level of maturity. Until then, these great depths of God's eternal plan and purpose remain beyond full comprehension. Paul highlights this progression in several of his letters. In the opening of Romans, he declares:

May God Have Mercy on Your Soul: An Expression of Ignorance

May God Have Mercy on Your Soul: An Expression of Ignorance

As I watched a funeral on TV, I heard the minister say the following, "Rest in peace <person's name>, may God have mercy on your soul." Those words stuck with me and the more I thought about them, the more I was struck by the absolute ignorance embedded in this statement—an ignorance that disregards the foundational truth of the gospel and the finished work of the cross of Christ. It revealed how tradition and empty expressions continue to be spoken without thought, maintaining a cycle of religious negligence rather than biblical accuracy. This phrase, like others that I list at the end of the post**, have become a customary utterance, mindlessly repeated without questioning its meaning or validity in light of God’s revealed truth. Seeing this, I felt it necessary to bring attention to not only this statement but others also, that persist as vain customs, promoting human imagination rather than biblical reality. Words carry weight, and when they contradict the truth of Scripture, they must be identified and dismissed as meaningless rhetoric—mere traditions of men that veil the absolute authority of God’s Word. 

This article serves as a call to recognize such errors and return to the certainty of sound doctrine, particularly the gospel of God's grace as taught in Paul’s epistles.

The Hollow Tradition of a Fruitless Expression

"May God have mercy on your soul."

Dying to self so that Christ may be magnified

Dying to self so that Christ may be magnified

When discussing sanctification in my Bible study groups, I often emphasize a fundamental truth: our flesh is unsalvageable. Nothing can be done to redeem it—it is lost, corrupt, and, as Scripture declares, “But we are all as an unclean thing, and all our righteousnesses are as filthy rags” (Isaiah 64:6).

Even God Himself did not choose to sanctify the flesh; instead, He gave us something entirely new. In Christ, we are regenerated within our spirit and made part of a brand new creation. We are not rehabilitated versions of ourselves. Romans 6:6 affirms this: “Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.”

Therefore, we must stop striving to train the flesh or make it better. Instead, we must acknowledge what Romans 6 and 7 reveal—that our flesh is crucified with Christ, dead to sin, and delivered from the law, confirmed expressly in Galatians 2:20.

Sanctification is a daily process, a continuous dying to self so that Christ may be magnified within us, 1 Corinthians 15:31. But how do we die to the flesh? By filling ourselves with the Word of God, renewing our minds, and yielding in obedience to its influence. Romans 12:2 instructs us: “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”

Each time we surrender to God’s Word, our flesh dies a bit more. Each time we yield to the working of the word within our minds and hearts, Christ in us is magnified a little more. This is an increasing process that should occupy our lives daily. This increase ensures that the good works resulting from this process of transformation are not of our own works or efforts, but God working in us. Philippians 2:13 assures us: “For it is God which worketh in you both to will and to do of his good pleasure.” His Word, alive and active within us, is what produces righteousness—not our own striving or strength.

This is our reasonable service—our gratitude and love for the One who redeemed us. As we yield to His Spirit and live by His Word, we walk not after the flesh, but after the Spirit (Romans 8:1).

Thanks be to our Lord and Saviour, Jesus Christ, who has given us new life in Him.

Understanding the Gap: The Mystery Period in God’s Plan

Understanding the Gap: The Mystery Period in God’s Plan

Throughout history, biblical prophecy has painted a clear picture of God’s plan for Israel. From the coming of the Messiah to the promised kingdom, prophecy repeatedly highlighted the sequence of events that were expected to unfold. However, what was never foreseen or mentioned by the prophets was an intervening period—a hidden mystery revealed only through the Apostle Paul. This period, often referred to as the "gap," marks a unique dispensation in which the body of Christ operates under grace, distinct from Israel’s prophetic timeline.

The Gap: A Mystery Kept Secret

One of the most remarkable aspects of the gap period is its complete absence from Old Testament prophecy. If one studies scripture from Adam through the life of Jesus and even into the early chapters of Acts, there is no mention of this time period. The prophetic writings consistently detail Israel’s future, outlining the coming of their Messiah, a time of tribulation, and the eventual establishment of the millennial kingdom.

Had Israel accepted their Messiah, Jesus would have returned, the tribulation would have taken place, and the kingdom would have been established as prophesied (Isaiah 9:6-7; Daniel 9:26). In such a scenario, the grace period—the gap—would never have existed. Yet, because Israel rejected their Messiah, the fulfillment of prophecy was delayed (John 1:11; Luke 19:14). Because of Israel’s unbelief, God ushered in a completely unforeseen era: the mystery period, during which the body of Christ operates under grace (Romans 11:11; Acts 13:46). This grace dispensation was never revealed in prophecy but was kept secret by God (Romans 16:25; Ephesians 3:3-5; Colossians 1:25-26). In this new dispensation, salvation was extended to the Gentiles apart from Israel’s prophetic program (Romans 11:25; Colossians 1:26).

Spiritual Growth is from Heart to Mind to Heart (Part 3)

Spiritual Growth is from Heart to Mind to Heart (Part 3)

Paul's 9-church epistles, Romans to 2-Thessalonians, is a curriculum of spiritual growth and transformation for the grace believer. By studying the doctrine progressively, and in the appointed order as presented in our King James bible, it takes one from being a babe in Christ to an adopted and mature son of God, from being carnal, yielding to the flesh, to being spiritual, yielding to the Spirit of life, and from being ignorant of God to having knowledge and wisdom in spiritual things. In addition, there is one more thing the curriculum does when it starts to take effect in one's life. It slowly changes the heart. It starts with a work of faith, renewing the mind to trust in God and trust in the doctrine, but as a believer grows in faith, the curriculum starts to work a labour of love. 

What the labour of love is not!

Well, simply put, it is not your own good works. It is not even your love. It is a work of God that comes into operation as you become less, and the Word of God starts to take preeminence. So, forget about earning favour and credits by helping the elderly across the street (for example). The labour of love is not something you do by your own reasoning mind and good will. Doesn't Isaiah bluntly say, 

"But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away." Isaiah 64:6. 

I'm not saying that kind acts are fruitless, but I am saying that they are not the definition of the 'labour of love' which we are dealing with in this post.

Living From the Inside Out: A Spiritual Blueprint

Living From the Inside Out: A Spiritual Blueprint

Through faith, we grow and mature into love for all the saints. Once we reach this point, we are ready to receive the spirit of wisdom, revelation, and the knowledge of Him. However, this wisdom does not come passively—it is not something we merely receive. Paul wrote these words, and his prayer, having fulfilled his part in revealing them, is that through this revelation, believers may receive the spirit and have the eyes of their understanding enlightened.

Now, let’s consider this understanding:

Man is a three-part being—body, soul, and spirit. But at his core, man is a living soul. As Scripture says: 

"And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell." (Matthew 10:28)

The soul possesses both a body and a spirit. Through the body, the soul comprehends the physical world—it sees, tastes, hears, and experiences the material realm. But just as the body allows the soul to perceive the physical, the soul can only understand spiritual truths through the spirit part of his three-part being.

This is how a person receives understanding—through the spirit, not the body. Many people attempt to operate in the wrong order, seeking spiritual truths in a physical manner. But this is backward; we must operate as God designed us—spirit first.